Monotonous MAN. Zeref - Almaz Braev

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come to look at.

      The main figure of the genus is a man.

      Usually, this is a wise old man, he leads all the men, all the people. Hence, paternalism. Fathers of families have the same right to encourage and punish their children. But first to protect. The main function of the genus is protection. This is a paternal society, the protector is also the patron. In the future, it is paternalism that will be the most important distinguishing feature of a kindred community, even in a modern urban environment.

      The highest indicators of patronage and protection in blood-related unions, and in the future such manifestations are observed in the empire. Slave-owning empires act as organizations of clear non-economic generic coercion. The barbarian periphery, tribes, and clans that have not reached the union, military mobilization serve as a breeding ground, due to which the empires of the advanced – the Romans, Persians, Turks, Mongols, Han, Anglo-Saxons, Russians-kind achieve prosperity. And again, the paramilitary union is built on strength-it rests on the authority of the center (metropolis), as we see – the same generic system of subordination. Empires are kin, although the blood relationship of all citizens of the empire is not discussed, and the main signs of similarity to the ancient family and its functions are discipline and a multi-stage hierarchy.

      The rigid bond of blood that transforms tribal alliances from a collection of warriors into an empire corresponds to a single faith. Or it’s a new form of ideology. The Empire cannot be without a purpose. And what is the purpose of a traditional person? The zeref must believe that they will achieve their ideal together.

      The first gods are the gods of nature.

      If the zerefs are such strict fathers-mentors, if they create uncompromising subordination, then they themselves have learned from someone. Why should they be soft, when the very nature around was not so kind for centuries. Maybe that’s why the pagan gods of the zeref do not know mercy, so they are the gods of the elements, of nature itself, of the surrounding landscape. And what brutal wars are waged between traditional communities! And also-no compromises. Such relationships are derived from the cruelty of nature. Also, uncompromising. So the first gods of the zerefs, they are also the gods of nature, are represented as one whole (universal), as one father, then divided into elements, each element-rain, fire, wind, sun, harvest, then luck, victory, love, war – corresponds to some god-official. An official of nature, an official of the elements. Why should not the modern official zeref be the same feudal lord? As for the benefits, this official is very demanding and cruel. He so repeats the atmosphere of the past that his equanimity and confidence that he is doing everything right is a matter of life or death. There can be no other explanation for autocracy. The strong subdue the weak. The weak obey the strong. If two equal in strength, one obeys or dies. And the ancestral consciousness is more consistent with the motto: «An eye for an eye, blood for blood.» And the gods are just as bloodthirsty and uncompromising. This bloodthirstiness and uncompromising attitude allowed a successful clan alliance to survive even in a market «war». They trade and make deals as if they are still at war.

      All empires are aggressive.

      Why are societies that have preserved tribal solidarity more resilient in a modern city? This is especially evident in the bazaars – in the markets of megacities, their informal banners are developing. Because they profess the principle of kinship. They gather like blood brothers. This applies not only to the great experts in trade-the Jews. Their fraternal associations and alliances are enshrined in Judaism. So, bazaars are small and persistent corporations of ethnically assembled people. Whoever you are and whatever benefits you bring, you have no voice in the assembly of persons of one ethnic group, and you have no right. If you’re not your own, you’re an outsider. The rodoples solve their particular issues thoroughly. They do not bother with other people’s problems and the state in particular. Only the problems of loved ones. Therefore, it is easier for them to survive. In a narrow framework and on a small area, skills, not horizons, decide. Although here there are some pahans-authorities. But the horizons of the pahans are very limited. The godfather is a privilege. He can punish without limiting his arbitrariness. And what to limit? Therefore, pahans are appointed quite informally. A pahan, like all fathers, must have strength. And physical as well.

      But can rodoples reason on their own? After all, they do not have such an opportunity from birth. From the moment they are born, they are accustomed to ordering. So it was before them, so it was before their fathers. The initiative is punishable, and reasoning is not welcome a thousand years before the events described. Here it is-humility – the reverse side of a war. Therefore, people with a generic habit can easily be organized into criminal unions – the mafia, even economic, even ideological. It is easier to gather them in one place and teach them to say the same things. Therefore, the cult of the next authority arises by itself. With a paternal way of life, it is easy for tribal unions to exist, and it is not difficult for a clan to live in any metropolis. Their alliances resemble military groups. They are bound by mutual responsibility, almost an oath.

      In civilized places, where the population tries to build relationships based on interests, culture, law, in the end, on «man to man friend – neighbor – companion», clan unions are organized according to"man to man stranger is rival and enemy». It’s all about the relationship, or in the blood. And oaths are also sealed with blood. «Ancestral» peoples knock well, stipulate «strangers». This is an independent beating of upstarts. Therefore, nationalism in the form of a current of politics is dangerous here. Only a nation can have nationalism. For the zerefs nationalism is war.

      The zeref loves a quiet, obedient child. They themselves are like the warriors of antiquity, and their children are like the zeref rear. A rebellious child born in the lower caste must be broken. In advance and by any means-ways. Without this parental «affection», children are doomed immediately to death. The obstinate son «meek» of rodopleses doomed. Because it leaves the family to conflict with the community, with the clan, with the tribal hierarchy. In any form, even in a disguised and modern version. Therefore, the political superstructure of the entire zerefs system is an autocracy, and it has no opposition. What the stupid father did not finish, the officials, the people of the father of the people, will finish.

      The trouble. Crisis.

      Traditional communities are very stagnant. And only a common misfortune shakes and shakes all castes. Crisis. The trouble is like the limit of zeref stagnation. This trouble they create themselves by conformism and inflexibility for a long time. How so? It was courage and discipline that were the ingredients of success. That’s right. All in good time, however. All the zerefs of the world see the beginning, but they do not see the end. This is passed down from generation to generation – to see only the beginning. Courage really turns into humility, and mass patience turns into an inevitable tyranny, a cult. The tribal community should also break its «children». Because everyone sees only the beginning but does not see the end, many zerefs confuse courage with humility. This is no accident. Although humility is a continuation of courage, humility and submission exist in the social lower classes. So, the meek, lured by the authorities in the new conditions, teach all people, the whole people, to obey. The problem with the traditional world is that it does not want to rebuild, all fathers declare that they want to live like their ancestors. And how did the ancestors live? They lived quietly. It was in history. This becomes a basic behavior in the modern grid as well. Even despite the influence and presence of a number of advanced cultures, other peoples. Advanced all the course accepted and adopted, but only as an addition to the"testaments». As practice shows, it is impossible to give up one’s ancestral experience, so it is impossible to give up one’s own culture of relationships. The system uses the meek, uses blood ties, as before, as in past centuries, for unknown and imperceptible social instincts. So the tribal system is revived at the state level, of course, it is no longer tyranny and despotism, as it was in the Middle Ages. But if you look closely… you can also dress Genghis Khan in fashionable clothes. Here is the new old world system and dress up. The real «clothes» are different here.

      The goals of the traditional

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