Monotonous MAN. Zeref - Almaz Braev

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has felt a lot of good in the zeref's understanding of pleasure at a plentiful table. And good, we know, is a piece.

      The problem is that the government in pursuit of mass good does not understand what it is actually doing. In this sense, tradition harms the state. Although will not the state be rich, where all citizens have pieces of good? The fact of the matter is that every family is not going well here in a strategic good or a piece of a different value. The zerefs need a plentiful table, and the state seems to be of no use. Except for the officials, who are also, by the way, zerefs. So, they have families, for the family and tradition are also above the common task. Large gaps are obtained. In other words, the showmen punts can not be counted in any way, but can only be taken for embezzlement or losses. Traditional society, in pursuit of its traditional good, consumes a common resource that every zeref is not interested in. Therefore, the zerefs are not even interested in their future, which they understand only with their piece of family goods.

      The fact is that the indicators of good, or pieces of good, change all the time. And the fashion for the level of good is dictated by completely different people. That makes the pursuit of some of the richest traditionalists seem pointless. It seems that there is a lot of good, but the appetites of accumulation do not dry up.

      But in general, we must remember for now that the good of a traditional person is always in the form of a piece. And if he gets this good, he must show it to everyone. This is almost the ideology of the show-off tradition.

      Glossary:

      Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref  has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

      Zerefs loop – the baby boom, overheating of the population.

      Zerot (zeroot = zeref+root) – the traditional feudal elite

      Zerots loop – the creating a solid cast, an impenetrable social barriers. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

      Remid – a new traditional elite, rulers, officials, authorities, teachers; remid put actions for zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

      Remids loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.

      Refag- person of a trading civilization in several generations, reflection is high, selfish, utilitarian-refag (re + high).

      Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

      Zeremids loop –  the zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea.

      Zefa is a man from the first generation of the city with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances.

      Revcon – revolution conservatism

      Chapter IV

      The clan and mobilization

      The clan is an archaic organization of society before the advent of private property.

      Nature is fickle. War was inevitable. There were constant wars. If these bloodthirsty relatives had survived to the present day, then the current society would have been waiting for mutual extermination. It is difficult to imagine, but the same remaining peoples, inherited from the past, would have waged a real war according to their own laws. They would have overwhelmed the whole world with their concepts of» blood for blood». Although the same mafia is a clan outside the official law. Criminal groups seal their brotherhood, as the warriors of the primeval dawn did twenty thousand years ago-with blood. And nothing seems to be able to resist them. Except for the time itself. The main obstacle, for example, for criminal concepts, is the atmosphere of civilization, the cult of culture, that is, progress itself. If modern» fathers «could recruit at least one million similar» relatives», they could do a lot, a lot. But they can’t do anything. Why? Because they are lagging behind in culture. Therefore, the cult of the underworld-power, fear, and cruelty-does do not go beyond the suburban streets of megacities and prisons. This is the atmosphere of the tribal system, or rather the wrong side, more suitable for traditional people, their culture. There are, of course, still fathers with a conditional ancestral «I», who rule quite naturally and also subordinate traditional peoples en masse. But the very cultural environment or air of civilization allows them to parasitize only on tradition, on its inertia. They controlled by conservative people. Modern zerefs can even be fashionably dressed. But nothing unusual will happen if these most fashionably dressed people are dressed sometime in the clothes of their ancestors. The clothes of their ancestors would even suit them better. And why?

      Conservatism is a clear sign of paternalism.

      Today, the hierarchy of blood is easily changed by any conservative leadership to a hierarchy of positions. For a traditional society, this is normal, but from the point of view of civic thinking, these people seem backward. Is it necessary to interfere in this process? After all, they rely on traditional culture, on the culture of the people, on the needs of the majority of people. To the refag, these people appear to be a squad of military men dressed in civilian uniforms. There is no democracy, no one can replace the feudal elite, although, in this system, this disguised squad recruits even the poorest into its ranks. The traditional elite demands unconditional recognition of its authority. Anyone who recognizes these rules, and she will still achieve such recognition by any means, receives a reward – power, position, work. It cannot be said that discipline as a condition is recognized only by parts of the poor or uneducated strata. Although it is easier for the feudal elite to deal with the lowest ranks. They know perfectly well what they will get in return for their complaisance. Civilization, or so-called civic morality, puts an unnatural barrier in their way. Culture and education, thus, interfere with the feudal world, although all people brought up on traditions do not pay any attention to the laws. Hence, the zerefs have very clear legal nihilism. Everything is decided informally. Everyone knows who the power is and who you are. Who are you anyway? This is the very first question among the zeref when they look at each other. Not only different mafias and all groups on the basis of the generic principle behave like this. All zerefs don’t like official laws. They like different non-formal laws. But this does not confuse the «relatives». All laws for the form. This is the convergence of the traditional world and the world of custom. Some people write the laws, while others pretend that they are. All the laws of the world are for the law-abiding man in the street. For relatives, the main thing is not the law or some rigid and lacy norms, but morality. Law-abiding in itself symbolizes defenselessness. The law-abiding are the victim. They gather their harvest carefully, looking around. Alliances based on blood ties can terrorize entire continents. But even here, kinship unions, gathered along ethnic lines, are used by international criminal syndicates. In a separate state, supported by the world community, as if by chance, autocracy is installed. How so? From where? Who could have known?

      The generic system is based on compulsion.

      The gens oblige on the basis of blood relationship to bear duties. Rod is a mobilization project of all the peoples of the world. It’s just that some people remember their ancestors, and others have forgotten about them. This is the main difference. The functions of each individual zeref follow from the established hierarchy, therefore, by age, then by the nobility. Everyone bears their own measure of responsibility, although zeref never knows what it is. Zeref has a weak reflection. He knows that for disobedience or poor execution, he will be punished. The purpose of mobilization

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