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      For further information on Polity, visit our website: politybooks.com

      There are, as always, too many people to thank. Louise Knight and Inès Boxman at Polity have been excellent stewards of the book since its inception. I benefited from the insights and critiques of my colleagues at the Virginia Tech School of Public and International Affairs, especially Joel Peters, Giselle Datz, Chad Levinson, Gerard Toal, and Mehrzad Boroujerdi. Bruce Pencek at the Virginia Tech library provided amazing support on issues of data collection and analysis. The Virginia Tech Statistical Application and Innovation Group helped with organizing quantitative data. I also received financial support from Virginia Tech’s Institute for Society, Culture, and the Environment. My work was inspired and informed by a number of inquisitive and tenacious graduate students, including Greg Kruczek, Gabi Mitchell, Nada al-Wadi, Jeanette Ruiz, Sezaneh Seymour, Joe Kushner, Joe Karle, Sayyed Ghanem, Mamoun Sulfab, and Pishtiwan Jalal. Crucial advice came from Boaz Atzili, Nadwa al-Dawsari, Stacey Philbrick Yadav, Mara Revkin, Nabil al-Tikriti, Raslan Ibrahim, Jonathan Wyrtzen, Lisa Anderson, Ellen Lust, Avishalom Rubin, Gabe Rubin, Jalel Harchaoui, Mohammad Tabaar, Marc Lynch, Kenneth Pollack, David Patel, Dan Byman, Steve Heydemann, Alexandra Stark, Daniel Neep, Sara Goodman, and Wendy Pearlman. Much of the writing of this book overlapped with my collaboration with Ranj Alaaldin on the Proxy Wars Project, funded by the Carnegie Corporation of New York. From halfway around the globe, Ranj was an important sounding board for many of the ideas developed in this volume. I am grateful to Hillary Wiesner at Carnegie for her confidence and support. Rachel Templer assisted with editing. Hers were often the first pair of eyes to read the manuscript. I would never have begun – much less finished – this book if not for my fortuitous friendship with Paul D. Williams and our grim mutual interests.

      Finally, I thank my family for their love and care. My mother, Judi, was a constant source of support. My wife, Marni, and daughters, Matilda and Leonie, all played a role they will never know. I hope, as always, that this book contributes to a good they can inherit.

      Iraq. Palestine. Libya. Yemen. Syria. Today these words denote not just countries, but also brutal, interminable, or recurrent wars. News reports of massacres, bombings, assassinations, and airstrikes in the Middle East and North Africa (MENA) have become so frequent that some are desensitized to the bloodshed. But this violence is not far away. Weapons and troops dispatched from the West are deeply involved in the fighting. At the same time, the threat of foreign terrorism unleashed in cities like New York, London, Brussels, Paris, or elsewhere has become a major security concern.

      Beyond the moral and political problems, war and violence in MENA pose an analytic puzzle. Scholars of international relations have described a general decline in war and lethal violence, although the causes and even moment of the beginning of the decline remain in some dispute.1 MENA stands out as the anomalous outlier. The researchers at the Stockholm International Peace Research Institute diagnose MENA as suffering “chronic insecurity and persistent susceptibility to armed conflict” at the heart of contemporary global security concerns.2 A former senior US official finds MENA “more combustible than ever.”3

      This exception has elicited a number of exceptional explanations. Some focus on geopolitics and the destabilizing impact of outside powers. This approach, typically anchored in realist theories of international relations, argues that the balances of power and threat amongst countries is the primary determinant of war. Outside interventions create regional instability and precipitate conflict. This approach has proven useful in explaining the region’s interstate rivalries and conflicts, including the Arab–Israeli wars. Yet geopolitical explanations tend to falter when it comes to the region’s myriad internal wars. They are also mute as to the larger questions of war’s social ramifications and the ability of regional actors to make their own political and military designs.

      A third common and problematic strand of explanation focuses on the clashes between the region’s ethno-sectarian communities. Identity is undeniably important in MENA’s politics, but no more so than in politics in any other region. Emphasizing specific proclivities for violence among ethno-sectarian groups verges on cultural determinism or outright racism. Worse yet, such arguments are empirically dubious. If identities are static and hard-wired, conflict should be constant and perpetual, not fluctuating. While there are many conflicts in the region, much of the violence occurs within ethno-sectarian groups, rather than between them. Moreover, while political violence is common, it is by no means incessant. To explain ethnic war, we must also be able to account for periods of peace and cooperation. In sum, while identities matter for conflicts, specific social and political conditions must also be present to activate and guide violence. The enactment of violence often solidifies identities, not the other way around.

      This book takes a socio-political approach to the causes and consequences of war. The core premise is that war is socially constructed and socially constrained. As sociologists Miguel Centeno and Elaine Enriquez put it, war is a behavior that reflects “who we are, what we believe in, and how we live together.”4 War differs from other kinds of violence in scale and complexity. It requires unique and intensive organization and institutions. There are no armies of one. So-called “lone wolves” are a myth. Wars are fought by relatively large and distinguishable groups

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