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What We Cannot Know. Marcus du Sautoy
Читать онлайн.Название What We Cannot Know
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isbn 9780007576579
Автор произведения Marcus du Sautoy
Жанр Математика
Издательство HarperCollins
But May is cautious not to let the climate change deniers use chaos theory as a way to undermine the debate.
‘Not believing in climate change because you can’t trust weather reports is a bit like saying that because you can’t tell when the next wave is going to break on Bondi beach you don’t believe in tides.’
May likes to quote a passage from Tom Stoppard’s play Arcadia to illustrate the strange tension that exists between the power of science to know some things with extraordinary accuracy and chaos theory, which denies us knowledge of many parts of the natural world. One of the protagonists, Valentine, declares:
We’re better at predicting events at the edge of the galaxy or inside the nucleus of an atom than whether it’ll rain on auntie’s garden party three Sundays from now.
May jokes that his most-cited works are not the high-profile academic papers he’s published in prestigious scientific journals like Nature, but the programme notes he wrote for Stoppard’s play when it was first staged at the National Theatre in London. ‘It makes a mockery of all these citation indexes as a way of measuring the impact of scientific research.’
THE HUMAN EQUATION
So what are the big open questions of science that May would like to know the answer to? Consciousness? An infinite universe?
‘I think I’d look at it in a less grand way, so I’d look at it more in terms of the things I am working on at the moment. Largely by accident I’ve been drawn into questions about banking.’
That was a surprise. The question of creating a stable banking system seemed very parochial, but May has recently been applying his models of the spread of infectious diseases and the dynamics of ecological food webs to understanding the banking crisis of 2008. Working with Andrew Haldane at the Bank of England, he has been considering the financial network as if it were an ecosystem. Their research has revealed how financial instruments intended to optimize returns to individual institutions with seemingly minimal risk can nonetheless cause instability in the system as a whole.
May believes that the problem isn’t necessarily the mechanics of the market itself. It’s the way small things in the market are amplified and perverted by the way humans interact with them. For him the most worrying thing about the banking mess is getting a better handle on this contagious spreading of worry.
‘The challenge is: how do you put human behaviour into the model? I don’t think human psychology is mathematizable. Here we are throwing dice with our future. But if you’re trying to predict the throw of the dice then you want to know the circumstance of who owns the dice.’
That was something I hadn’t taken into account in my attempts to predict the outcome of my casino dice. Perhaps I need to factor in who sold me my dice in the first place.
‘I think many of the major problems facing society are outside the realm of science and mathematics. It’s the behavioural sciences that are the ones we are going to have to depend on to save us.’
Looking round the canteen at the House of Lords, you could see the sheer range and complexity of human behaviour at work. It makes the challenge of mathematizing even the interactions in this tiny microcosm of the human population nigh impossible. As the French historian Fernand Braudel explained in a lecture on history he gave to his fellow inmates in a German prison camp near Lübeck during the Second World War: ‘An incredible number of dice, always rolling, dominate and determine each individual existence.’ Although each individual die is unpredictable, there are still patterns that emerge in the long-range behaviour of many throws of the dice. In Braudel’s view this is what makes the study of history possible. ‘History is indeed “a poor little conjectural science” when it selects individuals as its objects … but much more rational in its procedure and results when it examines groups and repetitions.’
But May believes that understanding the history and origins of the collection of dice that make up the whole human race is not as straightforward as Braudel makes out. For example, it’s not at all clear that we can unpick how we got to this point in our evolutionary journey.
‘I’ll tell you one of the questions that I think is a particularly interesting one: trying to understand our evolutionary trajectory as humans on our planet. Is the trajectory we seem to be on what happens on all or most planets, or is it the result of earlier fluctuations in the chaos which took us on this trajectory rather than another. Will we ever know enough to be able to ask whether the disaster we seem to be heading for is inevitable or whether there are lots of other planets where people are more like Mr Spock, less emotional, less colourful, but much more detached and analytical.’
Until we discover other inhabited planets and can study their trajectories, it’s difficult to assess whether evolution inevitably leads to mismanaged ecosystems based on just one dataset called Earth.
‘The question of whether where we’re heading is something that happens to all inhabited planets or whether there are other planets where it doesn’t happen is something I think we’ll never know.’
And with that May polished off the last few crumbs of his chocolate cake and plunged back into the chaos of the select committees and petty politics of Westminster.
May’s last point relates to the challenge that chaos theory poses for knowing something about the past as much as the future. At least with the future we can wait and see what the outcome of chaotic equations produces. But trying to work backwards and understand what state our planet was in to produce the present is equally if not more challenging. The past even more than the future is probably something we can never truly know.
LIFE: A CHANCE THROW OF THE DICE?
May’s pioneering research explored the dynamics of a population as it went from season to season. But what determines which animals survive and which die before reproducing? According to Darwin, this is simply down to a lucky roll of the evolutionary dice.
The model of the evolution of life on Earth is based on the idea that once you have organisms with DNA, then the offspring of these organisms share the DNA of their parent organisms. But parts of the genetic code in the DNA can undergo random mutations. These are essentially down to the chance throw of the evolutionary dice. But there is a second important strand to Darwin’s proposal, which is the idea of natural selection.
Some of those random changes will give the offspring an increased chance of survival, while other changes will result in a disadvantage. The point of evolution by natural selection is that it is more likely that the advantageous change will survive long enough to reproduce.
Suppose, for example, that I start with a population of giraffes that have short necks. The environment of the giraffes changes such that there is more food in the trees, so that any giraffe born with a longer neck is going to have a better chance of survival. Let’s suppose that I throw my Vegas dice to determine the chance of a mutation for each giraffe born in the next generation following this environmental change. A roll of a 1, 2, 3, 4 or 5 condemns the giraffe to a neck of the same size or shorter, while a throw of a 6 corresponds to a chance mutation which causes a longer neck. The lucky longer-necked giraffes get the food and the shorter-necked giraffes don’t survive to reproduce. So it is just the longer-necked giraffes that get the chance to pass on their DNA.
In the next generation the same thing happens. Roll a 1, 2, 3, 4 or 5 on the dice and the giraffe doesn’t grow any taller than its parents. But another 6 grows the giraffe a bit more. The taller giraffes survive again. The environment favours the giraffes that have thrown a 6. Each generation ends up a bit taller than the last generation until there comes a point where it is no longer an advantage to grow any further.
It’s