All Life Is Yoga: Truth and Falsehood - Sri Aurobindo

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descending purpose would mean the transformation of the line from what it now is, a lid, a barrier, into a passage for the higher powers of consciousness of the Being now above it. It would mean a new creation on earth, a bringing in of the ultimate powers which would reverse the conditions here, in as much as that would produce a creation raised into the full flood of spiritual and supramental light in place of one emerging into a half-light of mind out of a darkness of material inconscience. It is only in such a full flood of the realised spirit that the embodied being could know, in the sense of all that was involved in it, the meaning and temporary necessity of his descent into the darkness and its conditions and at the same time dissolve them by a luminous transmutation into a manifestation here of the revealed and no longer of the veiled and disguised or apparently deformed Divine.

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Part II
Sri Aurobindo and the Mother

      Sri Aurobindo and the Mother

      The Divine Truth is greater than any religion or creed or scripture or idea or philosophy – so you must not tie yourself to any of these things. — Sri Aurobindo

      He who sincerely wants to serve the Truth will know the Truth. — The Mother

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      Chapter 1

      What is the Truth

      Words of the Mother

      There is only one Truth as there is only one Divine.

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      Words of the Mother

      The Truth is not linear but global; it is not successive but simultaneous. Therefore it cannot be expressed in words: it has to be lived.

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      Words of the Mother

      What is the Truth? What do you mean when you speak of “the Truth”?

      You want a mental definition of the Truth. The Truth cannot be expressed in mental terms. Yes, it is so. And all the questions put are mental questions.

      The Truth cannot be formulated, it cannot be defined – it is to be lived.

      And one who is wholly consecrated to the Truth, who wants to live the Truth, serve the Truth, will know at each moment what must be done: it will be a kind of intuition or revelation (most often without words, but sometimes also expressed in words) which will make you know at every minute what is the truth of that minute. And it is this that is so interesting. You want to know “the Truth” as a thing well defined, well classified, well established, and after that you are at rest: there is no need to seek any more! You take it up, you say: “Here, this is the Truth” and then it is fixed. This is what all the religions have done. They have established their truth as a dogma. But it is not the Truth any more.

      The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme. Each one has his way of approaching the Supreme. There are perhaps some who are able to approach him from all sides at the same time, but there are those who approach through Love, those who approach through Power, those who approach through Consciousness and those who approach through Truth. But each of these aspects is as absolute, imperative and undefinable as the supreme Lord himself is. The supreme Lord is absolute, imperative and undefinable, unseizable in his action, and his attributes have this same quality.

      Once one knows this, he who puts himself at the service of one of these aspects will know (it is expressed in life, in time, in the movement of time), will know at each moment what Truth is, and will know at each moment what Consciousness is, and will know at each minute what Power is, and he will know at each minute what Love is. And it is a multiform Power, Love, Consciousness, Truth that expresses itself innumerably in the manifestation, even as the Lord expresses himself innumerably in the manifestation.

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      Words of the Mother

      Intellectually, the Truth is the point where all the opposites meet and join to make a unity.

      Practically, the Truth is the surrender of the ego, to make possible the birth and manifestation of the Divine.

      Doubt is the best arm used by the ego to protect itself from extinction.

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      Words of the Mother

      To be able to know the Truth you must be without preferences and without desires, and when you aspire for the Truth your mind must be silent.

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      Chapter 2

      The Truth of Each Being

      Words of the Mother

      “The absolute of every being is its unique relation with the Divine and its unique manner of expressing the Divine in the manifestation.”

      This is what is called here in India the truth of the being or the law of the being, the dharma of the being: the centre and the cause of the individuality.

      Everyone carries his truth within himself, a truth which is unique, which is altogether his own and which he must express in his life. Now what is this truth? This is the question I have been asked:

      “What is this truth of the being, and how is it expressed externally in physical life?”

      It is expressed in this way: each individual being has a direct and unique relation with the Supreme, the Origin, That which is beyond all creation. It is this unique relation which must be expressed in one’s life, through a unique mode of being in relation with the Divine. Therefore, each one is directly and exclusively in relation with the Divine – the relation one has with the Divine is unique and exclusive; so that you receive from the Divine, when you are in a receptive state, the totality of the relation it is possible for you to have, and this is neither a sharing nor a part nor a repetition, but exclusively and uniquely the relation which each one can have with the Divine. So, from the psychological point of view, one is all alone in having this direct relation with the Divine.

      One is all alone with the Supreme.

      The relation one has with Him will never have an equal, will never be exactly the same as another’s. No two are the same and therefore nothing can be taken away from you to be given to another, nothing can be withdrawn from you to be given to another. And if this relation disappeared from the creation, it would really disappear – which is impossible.

      And this means that if one lives in the truth of one’s being, one is an indispensable part of the creation. Naturally, I don’t mean if one lives what one believes one should be, I am saying if one lives the truth of one’s being; if, by a development, one is able to enter into contact with the truth of one’s being, one is immediately in a unique and exclusive relation with the Divine, which hasn’t its equal.

      There, now.

      And naturally, because it is the truth of your being, that is what you should express in your life.

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      Words of the Mother

      As soon as one is convinced that there is a living and real Truth seeking to express itself in an objective universe, the only thing that seems to have any importance or value is to come into contact with this Truth, to identify oneself with it as perfectly as possible, and to no longer be anything but a means of expressing it, making it more and more living and tangible so that it may be manifested more and more perfectly. All theories, all principles, all methods are more or less good according to their capacity to express that Truth; and as one goes forward on this path, if one goes beyond all the limits of the Ignorance, one becomes aware that the totality of this manifestation, its wholeness, its integrality is necessary for

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