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They weren’t treacherous in the least. They were frankly disobedient of any law except their own; respectful of nothing but bullets, brains and their own interpretation of the Will of Allah. They showed sublime indifference to danger that always comes of ignorance. Ahmed was for running straight across to cut the voyage short, because of the wind that sometimes blows from the south at dawn. He said it might kick up a sea that would roll us over, for the weight of the Dead Sea waves in a blow is prodigious.

      They overruled his protest with loud-lunged unanimity and lots of abuse. Anazeh continued to steer a diagonal course for a notch in the Moab Hills that look, until you get quite close to them, as if they rose sheer out of the sea. The old chief was pretty amateurish at the helm, whatever his other attainments. Our wake was like a drunkard’s.

      What with the danger in that overcrowded boat, and the manifestly compromising fact that I had now become one of a gang who boasted of the murder they had done that night, I did some speculation that seems ridiculous now, at this distance, after a lapse of time. It occurred to me that Grim might be disguised as a member of Anazeh’s party. As far as possible in the dark I thoroughly scrutinized each individual. It is easy to laugh about it now, but I actually made my way to Anazeh’s side and tried to discover whether the old Sheikh’s wrinkles and gray-shot beard were not a very skillfully done make-up. At any rate, I got from that absurd investigation the sure knowledge that Grim was not in the boat with us.

      I could not talk with Anazeh very well, because when he tried to understand my amateurish Arabic and to modify his flow of stately speech to meet my needs, he always put his head down, and the helm with it. It seemed wisest to let him do one unaccustomed thing at a time. I did not care to try to talk with any of his men, because that might possibly have been a breach of etiquette. Arab jealousy is about as quick as fulminate of mercury: as unreasonable, from a western viewpoint, as a love-sick woman’s.

      But there did not seem any objection to talking with Ahmed. He was at least in theory my co-religionist, and not a person any Moslem in that boat was likely to be jealous of. He jumped at the notion of making friends with me. He made no secret of the reason.

      “You are safe, effendi. They will neither rob you, nor kill you, nor let you get killed. You are their guest. But as for me, they would cut my throat as readily as that sheep’s, more especially since they have discovered that you know how to start the engine. My best chance was to make them believe that the engine is difficult to understand. Because of your knowledge they now feel independent of me. So I must yield to them in everything. And if they force me to swear on a Bible, and on my father’s honour, and in the name of God, that I will not give evidence against them, I shall have to swear.”

      “An oath given under compulsion—” I began. But he laughed cynically.

      “Ah! You do not know this land—these folk, effendi. If I were to break such an oath as that, they would burn my house, steal my cattle, ravish my wife, and hunt me to the death. If I ran away to America, Arabs in Chicago and New York would continue the hunt. This is a land where an oath is binding, unless you are the stronger. I am weak—an unimportant person.”

      “What is your business?” I asked.

      “There is no business for a man like me. The regulations forbid commerce in the only goods for which there is a real demand among Bedouins.”

      “So you’re a smuggler, eh?”

      He laughed, between pride and caution, and changed the subject.

      “I shall do what they order me, effendi. I think they will keep my boat over there to bring you back again. But when I get back the Sikhs will arrest me. So I ask you to bear me witness that I was compelled by threats and force to go with these people. In that way, with a little ingenuity—that is to say, the ingenious use of piastras—perhaps I can contrive to get out of the difficulty without being punished by both Arabs and British.”

      I promised to tell no more than I had seen and heard. On the strength of that we became as fast friends as suspicion permitted. We trusted each other, because we more or less had to, like a couple of thieves “on the lam.” It suited me. He was a very good interpreter and slavishly anxious to please. But I lived to regret it later. When my evidence had cleared him of collusion in the raid, he chose on the strength of that to claim me as his friend for life. He turned up in the United States and tried to live on his wits. I had to pay a lawyer to defend him in Federal Court. He writes me piously pathetic letters from Leavenworth Penitentiary. And when he gets out I suppose I shall have to befriend him again. However, at the moment, he was useful.

      It was just dawn when old Anazeh ran the launch into a cove between high rocks. Ahmed let out a shriek of anguish at the violence done the hull. They pitched the sheep overboard to wade ashore without remembering to untie its legs; it was almost drowned before it occurred to any one to rescue it. Perhaps it was dead. I don’t know. Anyhow, one fellow prayed in a hurry while his companion cut the sheep’s throat to make it lawful meat.

      “God is good,” old Anazeh remarked to me, “and blessed be His Prophet, who forbade us faithful, even though we hunger, to defile ourselves with the flesh of creatures whose blood did not flow from the knife of the slayer.”

      After that they all prayed, going first into the oily-feeling, asphaltic water for the ceremonial washing. They were quite particular about it. Then they spread prayer-mats, facing Mecca. Every single cut-throat had brought along his prayer-mat, and had treasured it as carefully as his rifle.

      Ahmed and I sat on a rock and watched them. Ahmed pretended he wanted to pray, too. To impress me, he said he was a very devout Christian and that nothing should prevent the practice of his religion. But he was very quick to take my advice not to start anything that might bring on a breach of the peace. Old Anazeh’s short preliminary sermon to his followers, about the need of always keeping God in mind, was not addressed to us.

      Prayers finished, they proceeded to cut up and cook the sheep. Ahmed and I subdued the voice of conscience without noticeable effort and ate our share of the stolen goods. Ahmed said that, seeing how little was left for him when the rest had all been served, he sinned only in small degree, but that my share, as an honoured guest, was huge, and the sin proportionate. So I gave him some of my meat, and he ate it, and we were equally sinful—one more bond cementing an “eternal friendship!”

      We had hardly finished eating when an Arab on a gray horse came riding furiously down a ravine that looked like a dry water-course. He was brought up all-standing fifty yards away. Every man in the party leveled a rifle at him. Anazeh beckoned me to come and get behind him for protection. He was very angry when I refused. He cursed the language and religion of whatever fool had taught me manners in a land where pigs are lawful food. However, after they had all had a good look at the horseman they let him draw near, and there followed a noisy conference, the man on the horse calling on Allah repeatedly with emphasis, and Anazeh and his followers all doing the same thing, but from an opposing viewpoint. I persuaded Ahmed to go up close and listen.

      “The man is from El-Kerak,” he said presently, while they all still fought with words, using tremendous oaths by way of artillery. “A council of the tribes has been summoned, to meet at El-Kerak, but each sheikh is only to take two men with him, because of the risk of fighting among themselves. Anazeh says there can be no proper council without his being present, and that he will attend the council; but as for taking only two men, he has pledged his word to escort you with twenty men to El-Kerak. He swears that he will carry out that pledge, even should he have to fight the whole way there and back again!”

      Anazeh suddenly cut short the war of words. His gesture suggested that of Joshua who made the sun stand still. He tossed a curt order to one of his men, who went off at a run toward a village, whose morning smoke rose blue over a spur of the range a mile away. Then Anazeh sat down to await events, and took no more notice of the horseman’s arguments. That did not worry the horseman much. He kept on arguing. Every few minutes one of Anazeh’s men would go to him and repeat some tid-bit, as if the old sheikh had not heard it; but all he got for his pains was a gesture of contemptuous dismissal.

      Ahmed kept growing more and more uncomfortable all the time. He had attended to his boat, making it

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