LITMIR.BIZ

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and the loneliness of the plains, and long for marches and excitement and tavern company and pretty barmaids. After a man has passed his fortieth birthday it is not easy for him to change the habits and conditions of his life. Most men bring with them to the Divide only the dregs of the lives that they have squandered in other lands and among other peoples.

      Canute Canuteson was as mad as any of them, but his madness did not take the form of suicide or religion but of alcohol. He had always taken liquor when he wanted it, as all Norwegians do, but after his first year of solitary life he settled down to it steadily. He exhausted whisky after a while, and went to alcohol, because its effects were speedier and surer. He was a big man with a terrible amount of resistant force, and it took a great deal of alcohol even to move him. After nine years of drinking, the quantities he could take would seem fabulous to an ordinary drinking man. He never let it interfere with his work, he generally drank at night and on Sundays. Every night, as soon as his chores were done, he began to drink. While he was able to sit up he would play on his mouth harp or hack away at his window sills with his jack knife. When the liquor went to his head he would lie down on his bed and stare out of the window until he went to sleep. He drank alone and in solitude not for pleasure or good cheer, but to forget the awful loneliness and level of the Divide. Milton made a sad blunder when he put mountains in hell. Mountains postulate faith and aspiration. All mountain peoples are religious. It was the cities of the plains that, because of their utter lack of spirituality and the mad caprice of their vice, were cursed of God.

      Alcohol is perfectly consistent in its effects upon man. Drunkenness is merely an exaggeration. A foolish man drunk becomes maudlin; a bloody man, vicious; a coarse man, vulgar. Canute was none of these, but he was morose and gloomy, and liquor took him through all the hells of Dante. As he lay on his giant's bed all the horrors of this world and every other were laid bare to his chilled senses. He was a man who knew no joy, a man who toiled in silence and bitterness. The skull and the serpent were always before him, the symbols of eternal futileness and of eternal hate.

      When the first Norwegians near enough to be called neighbors came, Canute rejoiced, and planned to escape from his bosom vice. But he was not a social man by nature and had not the power of drawing out the social side of other people. His new neighbors rather feared him because of his great strength and size, his silence and his lowering brows. Perhaps, too, they knew that he was mad, mad from the eternal treachery of the plains, which every spring stretch green and rustle with the promises of Eden, showing long grassy lagoons full of clear water and cattle whose hoofs are stained with wild roses. Before autumn the lagoons are dried up, and the ground is burnt dry and hard until it blisters and cracks open.

      So instead of becoming a friend and neighbor to the men that settled about him, Canute became a mystery and a terror. They told awful stories of his size and strength and of the alcohol he drank. They said that one night, when he went out to see to his horses just before he went to bed, his steps were unsteady and the rotten planks of the floor gave way and threw him behind the feet of a fiery young stallion. His foot was caught fast in the floor, and the nervous horse began kicking frantically. When Canute felt the blood trickling down in his eyes from a scalp wound in his head, he roused himself from his kingly indifference, and with the quiet stoical courage of a drunken man leaned forward and wound his arms about the horse's hind legs and held them against his breast with crushing embrace. All through the darkness and cold of the night he lay there, matching strength against strength. When little Jim Peterson went over the next morning at four o'clock to go with him to the Blue to cut wood, he found him so, and the horse was on its fore knees, trembling and whinnying with fear. This is the story the Norwegians tell of him, and if it is true it is no wonder that they feared and hated this Holder of the Heels of Horses.

      One spring there moved to the next "eighty" a family that made a great change in Canute's life. Ole Yensen was too drunk most of the time to be afraid of any one, and his wife Mary was too garrulous to be afraid of any one who listened to her talk, and Lena, their pretty daughter, was not afraid of man nor devil. So it came about that Canute went over to take his alcohol with Ole oftener than he took it alone. After a while the report spread that he was going to marry Yensen's daughter, and the Norwegian girls began to tease Lena about the great bear she was going to keep house for. No one could quite see how the affair had come about, for Canute's tactics of courtship were somewhat peculiar. He apparently never spoke to her at all: he would sit for hours with Mary chattering on one side of him and Ole drinking on the other and watch Lena at her work. She teased him, and threw flour in his face and put vinegar in his coffee, but he took her rough jokes with silent wonder, never even smiling. He took her to church occasionally, but the most watchful and curious people never saw him speak to her. He would sit staring at her while she giggled and flirted with the other men.

      Next spring Mary Lee went to town to work in a steam laundry. She came home every Sunday, and always ran across to Yensens to startle Lena with stories of ten cent theaters, firemen's dances, and all the other esthetic delights of metropolitan life. In a few weeks Lena's head was completely turned, and she gave her father no rest until he let her go to town to seek her fortune at the ironing board. From the time she came home on her first visit she began to treat Canute with contempt. She had bought a plush cloak and kid gloves, had her clothes made by the dress-maker, and assumed airs and graces that made the other women of the neighborhood cordially detest her. She generally brought with her a young man from town who waxed his mustache and wore a red necktie, and she did not even introduce him to Canute.

      The neighbors teased Canute a good deal until he knocked one of them down. He gave no sign of suffering from her neglect except that he drank more and avoided the other Norwegians more carefully than ever. He lay around in his den and no one knew what he felt or thought, but little Jim Peterson, who had seen him glowering at Lena in church one Sunday when she was there with the town man, said that he would not give an acre of his wheat for Lena's life or the town chap's either; and Jim's wheat was so wondrously worthless that the statement was an exceedingly strong one.

      Canute had bought a new suit of clothes that looked as nearly like the town man's as possible. They had cost him half a millet crop; for tailors are not accustomed to fitting giants and they charge for it. He had hung those clothes in his shanty two months ago and had never put them on, partly from fear of ridicule, partly from discouragement, and partly because there was something in his own soul that revolted at the littleness of the device.

      Lena was at home just at this time. Work was slack in the laundry and Mary had not been well, so Lena stayed at home, glad enough to get an opportunity to torment Canute once more.

      She was washing in the side kitchen, singing loudly as she worked. Mary was on her knees, blacking the stove and scolding violently about the young man who was coming out from town that night. The young man had committed the fatal error of laughing at Mary's ceaseless babble and had never been forgiven.

      "He is no good, and you will come to a bad end by running with him! I do not see why a daughter of mine should act so. I do not see why the Lord should visit such a punishment upon me as to give me such a daughter. There are plenty of good men you can marry."

      Lena tossed her head and answered curtly, "I don't happen to want to marry any man right away, and so long as Dick dresses nice and has plenty of money to spend, there is no harm in my going with him."

      "Money to spend? Yes, and that is all he does with it I'll be bound. You think it very fine now, but you will change your tune when you have been married five years and see your children running naked and your cupboard empty. Did Anne Hermanson come to any good end by marrying a town man?"

      "I don't know anything about Anne Hermanson, but I know any of the laundry girls would have Dick quick enough if they could get him."

      "Yes, and a nice lot of store clothes huzzies you are too. Now there is Canuteson who has an 'eighty' proved up and fifty head of cattle and----"

      "And hair that ain't been cut since he was a baby, and a big dirty beard, and he wears overalls on Sundays, and drinks like a pig. Besides he will keep. I can have all the fun I want, and when I am old and ugly like you he can have me and take care of me. The Lord knows there ain't nobody

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