LITMIR.BIZ

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him, so that he might go or stay without any stain upon his savage escutcheon.

      It happened thus:

      The tribe was feeding quietly, spread over a considerable area, when a great screaming arose some distance east of where Tarzan lay upon his belly beside a limpid brook, attempting to catch an elusive fish in his quick, brown hands.

      With one accord the tribe swung rapidly toward the frightened cries, and there found Terkoz holding an old female by the hair and beating her unmercifully with his great hands.

      As Tarzan approached he raised his hand aloft for Terkoz to desist, for the female was not his, but belonged to a poor old ape whose fighting days were long over, and who, therefore, could not protect his family.

      Terkoz knew that it was against the laws of his kind to strike this woman of another, but being a bully, he had taken advantage of the weakness of the female's husband to chastise her because she had refused to give up to him a tender young rodent she had captured.

      When Terkoz saw Tarzan approaching without his arrows, he continued to belabor the poor woman in a studied effort to affront his hated chieftain.

      Tarzan did not repeat his warning signal, but instead rushed bodily upon the waiting Terkoz.

      Never had the ape-man fought so terrible a battle since that long-gone day when Bolgani, the great king gorilla had so horribly manhandled him ere the new-found knife had, by accident, pricked the savage heart.

      Tarzan's knife on the present occasion but barely offset the gleaming fangs of Terkoz, and what little advantage the ape had over the man in brute strength was almost balanced by the latter's wonderful quickness and agility.

      In the sum total of their points, however, the anthropoid had a shade the better of the battle, and had there been no other personal attribute to influence the final outcome, Tarzan of the Apes, the young Lord Greystoke, would have died as he had lived—an unknown savage beast in equatorial Africa.

      But there was that which had raised him far above his fellows of the jungle—that little spark which spells the whole vast difference between man and brute—Reason. This it was which saved him from death beneath the iron muscles and tearing fangs of Terkoz.

      Scarcely had they fought a dozen seconds ere they were rolling upon the ground, striking, tearing and rending—two great savage beasts battling to the death.

      Terkoz had a dozen knife wounds on head and breast, and Tarzan was torn and bleeding—his scalp in one place half torn from his head so that a great piece hung down over one eye, obstructing his vision.

      But so far the young Englishman had been able to keep those horrible fangs from his jugular and now, as they fought less fiercely for a moment, to regain their breath, Tarzan formed a cunning plan. He would work his way to the other's back and, clinging there with tooth and nail, drive his knife home until Terkoz was no more.

      The maneuver was accomplished more easily than he had hoped, for the stupid beast, not knowing what Tarzan was attempting, made no particular effort to prevent the accomplishment of the design.

      But when, finally, he realized that his antagonist was fastened to him where his teeth and fists alike were useless against him, Terkoz hurled himself about upon the ground so violently that Tarzan could but cling desperately to the leaping, turning, twisting body, and ere he had struck a blow the knife was hurled from his hand by a heavy impact against the earth, and Tarzan found himself defenseless.

      During the rollings and squirmings of the next few minutes, Tarzan's hold was loosened a dozen times until finally an accidental circumstance of those swift and everchanging evolutions gave him a new hold with his right hand, which he realized was absolutely unassailable.

      His arm was passed beneath Terkoz's arm from behind and his hand and forearm encircled the back of Terkoz's neck. It was the half-Nelson of modern wrestling which the untaught ape-man had stumbled upon, but superior reason showed him in an instant the value of the thing he had discovered. It was the difference to him between life and death.

      And so he struggled to encompass a similar hold with the left hand, and in a few moments Terkoz's bull neck was creaking beneath a full-Nelson.

      There was no more lunging about now. The two lay perfectly still upon the ground, Tarzan upon Terkoz's back. Slowly the bullet head of the ape was being forced lower and lower upon his chest.

      Tarzan knew what the result would be. In an instant the neck would break. Then there came to Terkoz's rescue the same thing that had put him in these sore straits—a man's reasoning power.

      "If I kill him," thought Tarzan, "what advantage will it be to me? Will it not rob the tribe of a great fighter? And if Terkoz be dead, he will know nothing of my supremacy, while alive he will ever be an example to the other apes."

      "KA-GODA?" hissed Tarzan in Terkoz's ear, which, in ape tongue, means, freely translated: "Do you surrender?"

      For a moment there was no reply, and Tarzan added a few more ounces of pressure, which elicited a horrified shriek of pain from the great beast.

      "KA-GODA?" repeated Tarzan.

      "KA-GODA!" cried Terkoz.

      "Listen," said Tarzan, easing up a trifle, but not releasing his hold. "I am Tarzan, King of the Apes, mighty hunter, mighty fighter. In all the jungle there is none so great.

      "You have said: 'KA-GODA' to me. All the tribe have heard. Quarrel no more with your king or your people, for next time I shall kill you. Do you understand?"

      "HUH," assented Terkoz.

      "And you are satisfied?"

      "HUH," said the ape.

      Tarzan let him up, and in a few minutes all were back at their vocations, as though naught had occurred to mar the tranquility of their primeval forest haunts.

      But deep in the minds of the apes was rooted the conviction that Tarzan was a mighty fighter and a strange creature. Strange because he had had it in his power to kill his enemy, but had allowed him to live—unharmed.

      That afternoon as the tribe came together, as was their wont before darkness settled on the jungle, Tarzan, his wounds washed in the waters of the stream, called the old males about him.

      "You have seen again to-day that Tarzan of the Apes is the greatest among you," he said.

      "HUH," they replied with one voice, "Tarzan is great."

      "Tarzan," he continued, "is not an ape. He is not like his people. His ways are not their ways, and so Tarzan is going back to the lair of his own kind by the waters of the great lake which has no farther shore. You must choose another to rule you, for Tarzan will not return."

      And thus young Lord Greystoke took the first step toward the goal which he had set—the finding of other white men like himself.

      Chapter XIII

      His Own Kind

      The following morning, Tarzan, lame and sore from the wounds of his battle with Terkoz, set out toward the west and the seacoast.

      He traveled very slowly, sleeping in the jungle at night, and reaching his cabin late the following morning.

      For several days he moved about but little, only enough to gather what fruits and nuts he required to satisfy the demands of hunger.

      In ten days he was quite sound again, except for a terrible, half-healed scar, which, starting above his left eye ran across the top of his head, ending at the right ear. It was the mark left by Terkoz when he had torn the scalp away.

      During his convalescence Tarzan tried to fashion a mantle from the skin of Sabor, which had lain all this time in the cabin. But he found the hide had dried as stiff as a board, and as he knew naught of tanning, he was forced to abandon his cherished plan.

      Then he determined to filch what few garments he could from one of the black men of Mbonga's village, for Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.

      To

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