LITMIR.BIZ

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you desire wholeheartedly, with singleness of purpose — you can have. But the first and all-important essential is to know what this one thing is. Before you can win your heart’s desire, you’ve got to get clearly fixed in your mind’s eye what it is that you want.

      It may sound paradoxical, but few people do know what they want. Most of them struggle along in a vague sort of way, hoping — like Micawber — for something to turn up. They are so taken up with the struggle that they have forgotten — if they ever knew — what it is they are struggling for. They are like a drowning man — they use up many times the energy it would take to get them somewhere, but they fritter it away in aimless struggles — without thought, without direction, exhausting themselves, while getting nowhere.

      You’ve got to know what you want before you stand much chance of getting it. You have an unfailing “Messenger to Garcia” in that Genie-of-your Mind — but YOU have got to formulate the message. Aladdin would have stood a poor chance of getting anything from his Genie if he had not had clearly in mind the things he wanted the Genie to get.

      In the realm of mind, the realm in which is all practical power, you can possess what you want at once. You have but to claim it, to visualize it, to bring it into actuality — and it is yours for the taking. For the Genie-of-your-Mind can give you power over circumstances. Health, happiness and prosperity. And all you need to put it to work is an earnest, intense desire.

      Sounds too good to be true? Well, let us go back for a moment to the start. You

      are infected with that “divine dissatisfaction with things as they are” which has been responsible for all the great accomplishments of this world — else you would not have gotten thus far in this book. Your heart is hungering for something better. “Blessed are they which do hunger and thirst after righteousness (right-wise ness) for they shall be filled.” You are tired of the worry and grind, tired of the deadly dull routine and daily tasks that lead nowhere. Tired of all the petty little ills and ailments that have come to seem the lot of man here on earth.

      Always there is something within you urging you on to bigger things, giving you no peace, no rest, no chance to be lazy. It is the same “something” that drove Columbus across the ocean; that drove Hannibal across the Alps; that drove Edison onward and upward from a train boy to the inventive wizard of the century; that drove Henry Ford from a poor mechanic at forty to probably the richest man in the world at sixty.

      This “something” within you keeps telling you that you can do anything you want to do, be anything you want to be, have anything you want to have — and you have a sneaking suspicion that it may be right.

      That “something” within you is your subconscious self, your part of Universal Mind, your Genie-of-the-brain. Men call it ambition, and “Lucky is the man,” says Arthur Brisbane, “whom the Demon of Ambition harnesses and drives through life. This wonderful little coachman is the champion driver of the entire world and of all history.

      “Lucky you, if he is your driver. “He will keep you going until you do something worthwhile — working, running and moving ahead.

      “And that is how a real man ought to be driven.

      “This is the little Demon that works in men’s brains, that makes the blood tingle at the thought of achievement and that makes the face flush and grow white at the thought of failure.

      “Every one of us has this Demon for a driver, IN YOUTH AT LEAST.

      “Unfortunately the majority of us he gives up as very poor, hopeless things, not worth driving, by the time we reach twenty-five or thirty.

      “How many men look back to their teens, when they were harnessed to the wagon of life with Ambition for a driver? When they could not wait for the years to pass and for opportunity to come?

      “It is the duty of ambition to drive, and it is your duty to keep Ambition alive and driving.

      “If you are doing nothing, if there is no driving, no hurrying, no working, you may count upon it that there will be no results. Nothing much worthwhile in the years to come.

      “Those that are destined to be the big men twenty years from now, when the majority of us will be nobodies are those whom this demon is driving relentlessly, remorselessly, through the hot weather and the cold weather, through early hours and late hours.

      “Lucky YOU if you are in harness and driven by the Demon of Ambition.”

      Suppose you have had disappointments, disillusionments along the way. Suppose the fine point of your ambition has become blunted. Remember, there is no obstacle that there is not some way around, or over, or through — and if you will depend less upon the 10 per cent of your abilities that reside in your conscious mind, and leave more to the 90 per cent that constitutes your subconscious, you can overcome all obstacles. Remember this — there is no condition so hopeless, no life so far gone, that mind cannot redeem it.

      Every untoward condition is merely a lack of something. Darkness, you know, is not real. It is merely a lack of light. Turn on the light and the darkness will be seen to be nothing. It vanishes instantly. In the same way poverty is simply a lack of necessary supply. Find the avenue of supply and your poverty vanishes. Sickness is merely the absence of health. If you are in perfect health, sickness cannot hurt you. Doctors and nurses go about at will among the sick without fear — and suffer as a rule far less from sickness than does the average man or woman.

      So there is nothing you have to overcome. You merely have to acquire something. And always Mind can show you the way. You can obtain from Mind anything you want, if you will learn how to do it. “I think we can rest assured that one can do and be practically what he desires to be,” says Farnsworth in “Practical Psychology.” And psychologists all over the world have put the same thought in a thousand different ways.

      “It is not will, but desire,” says Charles W. Mears, “that rules the world.” “But,” you will say, “I have had plenty of desires all my life. I’ve always wanted to be rich. How do you account for the difference between my wealth and position and power and that of the rich men all around me?”

      The Magic Secret

      The answer is simply that you have never focused your desires into one great dominating desire. You have a host of mild desires. You mildly wish you were rich, you wish you had a position of responsibility and influence; you wish you could travel at will. The wishes are so many and varied that they conflict with each other and you get nowhere in particular. You lack one intense desire, to the accomplishment of which you are willing to subordinate everything else.

      Do you know how Napoleon so frequently won battles in the face of a numerically superior foe? By concentrating his men at the actual point of contact! His artillery was often greatly outnumbered, but it accomplished far more than the enemy’s because instead of scattering his fire, he concentrated it all on the point of attack!

      The time you put in aimlessly dreaming and wishing would accomplish marvels if it were concentrated on one definite object. If you have ever taken a magnifying glass and let the sun’s rays play through it on some object, you know that as long as the rays were scattered they accomplished nothing. But focus them on one tiny spot and see how quickly they start something.

      It is the same way with your mind. You’ve got to concentrate on one idea at a time.

      “But how can I learn to concentrate?” many people write me. Concentration is not a thing to be learned. It is merely a thing to do. You concentrate whenever you become sufficiently interested in anything. Get so interested in a ball game that you jump up and down on your hat, slap a man you have never seen before on the back, embrace your nearest neighbor — that is concentration. Become so absorbed in a thrilling play or movie that you no longer realize the orchestra is playing or there are people around you — that is concentration.

      And that is all concentration ever is — getting so interested in some one thing that you pay no attention to anything else that is going on around you.

      If

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