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Apocalypse. Millennium. Chiliasm and Chillegorism. Valeriy Sterkh
Читать онлайн.Название Apocalypse. Millennium. Chiliasm and Chillegorism
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isbn 9785449871831
Автор произведения Valeriy Sterkh
Жанр Публицистика: прочее
Издательство Издательские решения
And truly for us the conflict is not against flesh and blood, but against principalities, and against the rulers of the darkness of this world (Eph 6:12). If he had been bound, he would not maintain the conflict, or catch away the word which was sown (Mt 13:19), as is said in the Parable of the Seed. That He has bound the strong man; the meaning of it is this: that He has rebuked and cast scorn on those who did not come unto Him when He went against the Devil in order to purify them from his bondage and make them sons unto the Father.
And this is proved by what He said just after, that he that is not with me is against me, and he that gathereth not with me, scattereth abroad (Mt 12:30). Accordingly, in the end of times, the Devil is to be bound and to be flung into the bottomless pit (Rev 20:1—3), when the Lord comes; even as Esaias hath said, that the wicked shall be taken away in order that he see not the glory of the Lord (Is 26:10 [LXX, Syr. Hex.]).
And the number of the years is not the number of days, but it represents the space of one day (2 Pet 3:8), glorious and perfect; in which, when the King comes in glory with His slain, the creation is to shine: according to the text, The sun shall shine sevenfold (Is 30:26); while the righteous eat with Him and drink of His vine. This is the day which the Lord hath made (Ps 118:24 [Ps 117:24 rus]), which David spoke of.
Accordingly, when with the eye of the spirit John saw the glory of that day, he likened it to the space of a thousand years; according to the saying, One day in the world of the righteous is as a thousand years (2 Pet 3:8). And by the number he shows that day to be perfect, for those that are faithful.
But as for what he has said, that after the thousand years he [Satan] shall be loosed, and shall deceive the nations (Rev 20:7—8), it is this: that justly he is to be loosed, and to be cast into the burning, and to be judged (Rev 20:10); with those who from old time were gathered together with him, when he gathered the strangers of the kingdom, and Gog and Magog (Rev 20:8).
(Translated from the syriac: John Gwynn, Hippolytus and his «Heads against Caius [Gaius]»).
Excerpt from «On Christ and the Antichrist»:
(65) Daniel also speaks about the resurrection and the Kingdom of the saints: «And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt» (Dan 12:2). Isaiah says: «Thy dead men shall live, together with my dead body shall they arise… for thy dew is as the dew of herbs» (Is 26:19 LXX). The Lord says: «The dead shall hear the voice of the Son of God: and they that hear shall live» (Jn 5:25). The prophet says: «Awake thou that sleepest, and arise from the dead, and Christ shall give thee light» (Eph 5:14). John says: «Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power. This is the second death – the lake of fire» (Rev 20:6,14). «Then shall the righteous shine forth as the sun shines in its glory» (Mt 13:43). He will say, «Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world» (Mt 25:34). And what will He say to the wicked? «Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels (Mt 25:41) by My Father». John also says: «For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie» (Rev 22:15). Their part in the lake which burneth with fire (Rev 21:8). Similarly, Isaiah says: «And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh» (Is 66:24).
(66) Paul writes to the Thessalonians about the resurrection of the righteous: «But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord» (1 Thess 4:13—17).
Excerpt from the «Commentary on the book of Daniel»:
Book 4.
(16) But someone will ask: when will it be? (Mt 24:3) When and at what time will this man of sin be revealed, and what is the day of the Lord’s coming? So the disciples wanted to learn the exact time from the Lord but He hid it from them in order to encourage them and all of us to look ahead into the future and expect the Bridegroom of heaven every day – so that they would not slack off, become careless, and, having fallen asleep, lose their eternal life on account of the Lord’s delay (Mt 25:5). «Watch therefore: for ye know not what hour your Lord doth come» (Mt 24:42; compare Mt 25:13; Mk 13:35). That’s why He says: «Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, that he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth» (Mt 24:46—51). «Therefore be ye also ready» (Mt 24:44; Mk 13:37). This is what the Lord Himself states in the Gospels while admonishing his disciples. In the same way, after the resurrection, the disciples asked Jesus again: «Lord, wilt thou at this time restore again the kingdom to Israel?» He answered: «It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth» (Act 1:6—8).
[…]
(22) Why do you wish to know the time and day of the Lord’s coming if the Savior Himself has hidden it from us? Tell me, do you know the day of your death? Why then are you curious about the end of the whole world? If the Lord in His abundant mercy had not been patient, everything would have perished long ago. See what John also says in the Apocalypse: «I saw under the altar the souls of them that were slain for (the name of Jesus) [preaching the word of God], and they cried with a loud voice, saying, How long, (O Lord, our God), holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled» (Rev 6:9—11). So, even if martyrs who shed their blood for the sake of Christ are commanded to be patient, then why don’t you persevere so that [in this way] others might be saved and so that the number of the saints who are called might increase?
(23) But so that we do not leave [here] this question unresolved – for men are curious – we will speak out of our need and about something we should not be speaking of. By calculating time from the creation of the world and from Adam, we can easily find what we are looking for. The fact is that the first coming of our Lord in the flesh happened in Bethlehem, eight days before the January calends, on Wednesday, in the forty-second year of Augustus. It was the year 5500 from Adam. He suffered in the year 33, eight [days] before the April calends, on Friday, in the 18th year [of the reign] of Tiberius Caesar during the consulship of Rufus and Rubelion and <Gaius Caesar who was [consul]