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for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just» (Lk 14:12—14). And also: «And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life» (Mt 19:29; Lk 18:29—30). For what is the hundredfold return received in this age for feeding the poor? It takes place in the times of the Kingdom, that is, on the seventh holy day in which God rested from all his work, which is the true Sabbath of the righteous when they do nothing earthly but partake of the feast prepared by God – with all kinds of «fat things» to eat.

      3. The blessing that Isaac pronounced over his younger son has the same connotation: «See, the smell of my son is as the smell of a field which the LORD hath blessed». The field is the world. That’s why he added: «Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine. Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee. Cursed be every one that curseth thee, and blessed be he that blesseth thee» (Gen 27:27—29). If anyone does not interpret this in relation to the promised Kingdom, they will surely fall into contradiction and inconsistency, just as the Jews did when they got entangled in all kinds of inconsistencies. For not only wasn’t Jacob served by any nation – he served his uncle Laban in Syria for twenty years even after receiving the blessing and leaving his home. And not only didn’t he become his brother’s lord but bowed down to Esau, his brother, upon his return from Mesopotamia to his father’s house – and offered him many gifts. Besides, how could he inherit plenty of corn and wine if he had to move to Egypt because of the famine in the land of his dwelling? And after that, he had to submit himself to Pharaoh, the king of Egypt. So, the above-mentioned blessing undoubtedly looks forward to the times of the Kingdom when the righteous will reign, having been risen from the dead, when the renewed and liberated creation will bear plenty of fruit and produce every kind of food from the dew of heaven and the fatness of the earth. So even the elders who saw John, the disciple of the Lord, said that they had heard from him the Lord’s teaching about those times: «The days will come when vineards will produce ten thousand vines, each vine will have 10 thousand branches, each branch 10 thousand twigs, each twig 10 thousand clusters, and each cluster 10 thousand berries. And each squeezed berry will produce twenty-five metretes of wine. And when one of the saints reaches out for a cluster, the other one will cry out: „I am the best one, take me and bless the Lord through me“ Similarly, a wheat grain will produce 10 thousand ears, and each ear will have 10 thousand grains, and each grain will yield 10 pounds of pure flour; and other fruit trees, seeds and herbs will be fruitful in the same manner, and all the animals eating the food of the earth will live in peace with each other and complete submission to man» [These words of the elders have been preserved in the Armenian translation – an excerpt was found in an Armenian manuscript of the 12th century and published by Jean Baptiste Pitra (Specil Solesm. 1852); Harvey reprinted it in his own publication.].

      4. Papias [of Hierapolis], a disciple of John [the Evangelist] and a friend of Polycarp [of Smyrna], a man of old, testifies to the same in writing in his fourth book, for he has written five books [Under the title: «Compendium of the Lord’s Sayings». Eusebius, Ch. Hist. III, 39.]. He added the following: This is a trustworthy saying. When Judas the traitor did not believe this and asked how the Lord would create such an abundance of growth, the Lord said: «Those who reach those times will see it». Isaiah also speaks about these times saying: «The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all my holy mountain» (Is 11:6—9). And then again: «The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD» (Is 65:25). I know that some refer this to barbarians from various nations and various occupations, who, having come to faith, will unite with the righteous. But, although it is now (so) about some people who come to the one faith from various tribes, nevertheless, whatever is stated concerning the animals, will come to pass after the resurrection of the righteous, as it says: «For God is rich in all things». And it is proper that with the renewal of creation all animals should obey and submit to man, returning to their original, God-given foods, that is, to the green herbs – even as they were (initially) obedient to Adam. The prophecy about the lion eating straw points to a future time, not the present. There will be an abundance of food of high nutritional value; for if a lion can feed on straw, how much more nutrition will be found in wheat itself since lions will be getting enough by having just straw?

      Chapter 34. The testimonies of Isaiah, Ezekiel, Jeremiah, and Daniel in favor of the opinion on the earthly Kingdom of the saints and a parable of the vigilant servants.

      1. Isaiah clearly indicated that there would be incredible joy at the resurrection of the righteous: «Thy dead shall live, those who are in their graves shall rise, and those who are on earth shall rejoice» (Is 26:19). Ezekiel says the same thing: «I will open your graves, and cause you to come up out of your graves when I bring My people out of their tombs and put my spirit in you, and ye shall live; and I shall place you in your own land: then shall ye know that I am LORD» (Ezek 37:12—14). And also: «Thus saith the Lord GOD; I shall gather the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob. And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God» (Ezek 28:25—26). As mentioned above, the Church is the seed of Abraham. Therefore Jeremiah lets us know that the One who in the Old Testament gathers all those who are saved from every nation, will in the New Testament raise Abraham’s children out of stones: «Therefore, behold, the days come, saith the LORD, that they shall no more say, the LORD liveth, which brought up the children of Israel (out of the land of Egypt; but, the LORD liveth, which brought up and which led the seed of the house of Israel out of the north country), and from all countries whither I had driven them; and they shall dwell in their own land» (Jer 23:7—8). [The words in brackets must have been mistakenly omitted by scribes while copying Irenaeus’s works.]

      2. All creation will enjoy great abundance according to the will (of God) so that it will produce and bear incredible fruit as Isaiah says: «And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall. Moreover the light of the moon shall be as the light of the sun, and (the light of the sun) shall be sevenfold in that day when (the LORD) bindeth up the breach of his people, and healeth the stroke of their wound» (Is 30:25—26). The words «stroke of their wound» point to the affliction with which the mankind was struck after Adam’s disobedience – death. God will heal it by raising us from the dead and restoring to us the inheritance of our fathers according to Isaiah: «Thou will hope in the Lord and He will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father» (Is 58:14). The Lord says the same: «Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants» (Lk 12:37—38). In Revelation: «Blessed and holy is he who has part in the first resurrection» (Rev 20:6). Isaiah also announced the time when it would happen: «And I said,» he says, «how long God? Until the cities become empty, so that they will not be inhabited, and the houses will not be without people and the earth will remain empty: And after this, God will continue us people, and those who remain

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