LITMIR.BIZ

      Chapter 2.

       The Reflections of a Savage

       Table of Contents

      Morning brings counsel. Does Calcutta smell so pestiferously after all? Heavy rain has fallen in the night. She is newly washed, and the clear sunlight shows her at her best. Where, oh where, in all this wilderness of life shall a man go?

      The Great Eastern hums with life through all its hundred rooms. Doors slam merrily, and all the nations of the earth run up and down the staircases. This alone is refreshing, because the passers bump you and ask you to stand aside. Fancy finding any place outside the Levée-room where Englishmen are crowded together to this extent! Fancy sitting down seventy strong to table d’hôte and with a deafening clatter of knives and forks! Fancy finding a real bar whence drinks may be obtained! and, joy of joys, fancy stepping out of the hotel into the arms of a live, white, helmeted, buttoned, truncheoned Bobby! What would happen if one spoke to this Bobby? Would he be offended? He is not offended. He is affable. He has to patrol the pavement in front of the Great Eastern and to see that the crowding carriages do not jam. Toward a presumably respectable white he behaves as a man and a brother. There is no arrogance about him. And this is disappointing. Closer inspection shows that he is not a real Bobby after all. He is a Municipal Police something and his uniform is not correct; at least if they have not changed the dress of the men at home. But no matter. Later on we will inquire into the Calcutta Bobby, because he is a white man, and has to deal with some of the ‘toughest’ folk that ever set out of malice aforethought to paint Job Charnock’s city vermilion. You must not, you cannot cross Old Court House Street without looking carefully to see that you stand no chance of being run over. This is beautiful. There is a steady roar of traffic, cut every two minutes by the deep roll of the trams. The driving is eccentric, not to say bad, but there is the traffic — more than unsophisticated eyes have beheld for a certain number of years. It means business, it means money-making, it means crowded and hurrying life, and it gets into the blood and makes it move. Here be big shops with plate-glass fronts — all displaying the well-known names of firms that we savages only correspond with through the Parcels Post. They are all here, as large as life, ready to supply anything you need if you only care to sign. Great is the fascination of being able to obtain a thing on the spot without having to write for a week and wait for a month, and then get something quite different. No wonder pretty ladies, who live anywhere within a reasonable distance, come down to do their shopping personally.

      ‘Look here. If you want to be respectable you mustn’t smoke in the streets. Nobody does it.’ This is advice kindly tendered by a friend in a black coat. There is no Levée or Lieutenant-Governor in sight; but he wears the frock-coat because it is daylight, and he can be seen. He refrains from smoking for the same reason. He admits that Providence built the open air to be smoked in, but he says that ‘it isn’t the thing.’ This man has a brougham, a remarkably natty little pill-box with a curious wabble about the wheels. He steps into the brougham and puts on — a top-hat, a shiny black ‘plug.’

      There was a man up-country once who owned a top-hat. He leased it to amateur theatrical companies for some seasons until the nap wore off. Then he threw it into a tree and wild bees hived in it. Men were wont to come and look at the hat, in its palmy days, for the sake of feeling homesick. It interested all the station, and died with two seers of babul-flower honey in its bosom. But top-hats are not intended to be worn in India. They are as sacred as home letters and old rose-buds. The friend cannot see this. He allows that if he stepped out of his brougham and walked about in the sunshine for ten minutes he would get a bad headache. In half an hour he would probably die of sunstroke. He allows all this, but he keeps to his Hat and cannot see why a barbarian is moved to inextinguishable laughter at the sight. Every one who owns a brougham and many people who hire ticca-gharris keep top-hats and black frock-coats. The effect is curious, and at first fills the beholder with surprise.

      And now, ‘Let us see the handsome houses Where the wealthy nobles dwell.’ Northerly lies the great human jungle of the native city, stretching from Burra Bazar to Chitpore. That can keep. Southerly is the maidân and Chowringhi. ‘If you get out into the centre of the maidân you will understand why Calcutta is called the City of Palaces.’ The travelled American said so at the Great Eastern. There is a short tower, falsely called a ‘memorial,’ standing in a waste of soft, sour green. That is as good a place to get to as any other. The size of the maidân takes the heart out of any one accustomed to the ‘gardens’ of up-country, just as they say Newmarket Heath cows a horse accustomed to a more shut-in course. The huge level is studded with brazen statues of eminent gentlemen riding fretful horses on diabolically severe curbs. The expanse dwarfs the statues, dwarfs everything except the frontage of the far-away Chowringhi Road. It is big — it is impressive. There is no escaping the fact. They built houses in the old days when the rupee was two shillings and a penny. Those houses are three-storied, and ornamented with service-staircases like houses in the Hills. They are very close together, and they have garden walls of masonry pierced with a single gate. In their shut-upness they are British. In their spaciousness they are Oriental, but those service-staircases do not look healthy. We will form an amateur sanitary commission and call upon Chowringhi.

      A first introduction to the Calcutta durwân or door-keeper is not nice. If he is chewing pân, he does not take the trouble to get rid of his quid. If he is sitting on his cot chewing sugar-cane, he does not think it worth his while to rise. He has to be taught those things, and he cannot understand why he should be reproved. Clearly he is a survival of a played-out system. Providence never intended that any native should be made a concierge more insolent than any of the French variety. The people of Calcutta put a man in a little lodge close to the gate of their house, in order that loafers may be turned away, and the houses protected from theft. The natural result is that the durwân treats everybody whom he does not know as a loafer, has an intimate and vendible knowledge of all the outgoings and incomings in that house, and controls, to a large extent, the nomination of the servants. They say that one of the estimable class is now suing a bank for about three lakhs of rupees. Up-country, a Lieutenant-Governor’s servant has to work for thirty years before he can retire on seventy thousand rupees of savings. The Calcutta durwân is a great institution. The head and front of his offence is that he will insist upon trying to talk English. How he protects the houses Calcutta only knows. He can be frightened out of his wits by severe speech, and is generally asleep in calling hours. If a rough round of visits be any guide, three times out of seven he is fragrant of drink. So much for the durwân. Now for the houses he guards.

      Very pleasant is the sensation of being ushered into a pestiferously stablesome drawing-room. ‘Does this always happen?’ ‘No, not unless you shut up the room for some time; but if you open the shutters there are other smells. You see the stables and the servants’ quarters are close to.’ People pay five hundred a month for half a dozen rooms filled with scents of this kind. They make no complaint. When they think the honour of the city is at stake they say defiantly: ‘Yes, but you must remember we’re a metropolis. We are crowded here. We have no room. We aren’t like your little

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