LITMIR.BIZ

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had heard many foolish legends, but this great truth of my River she had never heard. Such are the priests of the lower hills! She knew the Abbot of Lung-Cho, but she did not know of my River—nor the tale of the Arrow.'

      'And?'

      'I spoke therefore of the Search, and of the Way, and of matters that were profitable; she desiring only that I should accompany her and make prayer for a second son.'

      'Aha! "We women" do not think of anything save children,' said Kim sleepily.

      'Now, since our roads run together for a while, I do not see that we in any way depart from our Search if so be we accompany her—at least as far as—I have forgotten the name of the city.'

      'Ohe!' said Kim, turning and speaking in a sharp whisper to one of the Ooryas a few yards away. 'Where is your master's house?'

      'A little behind Saharunpore, among the fruit gardens.' He named the village.

      'That was the place,' said the lama. 'So far, at least, we can go with her.'

      'Flies go to carrion,' said the Oorya, in an abstracted voice.

      'For the sick cow a crow; for the sick man a Brahmin.' Kim breathed the proverb impersonally to the shadow-tops of the trees overhead.

      The Oorya grunted and held his peace.

      'So then we go with her, Holy One?'

      'Is there any reason against? I can still step aside and try all the rivers that the road overpasses. She desires that I should come. She very greatly desires it.'

      Kim stifled a laugh in the quilt. When once that imperious old lady had recovered from her natural awe of a lama he thought it probable that she would be worth listening to.

      He was nearly asleep when the lama suddenly quoted a proverb: 'The husbands of the talkative have a great reward hereafter.' Then Kim heard him snuff thrice, and dozed off, still laughing.

      The diamond-bright dawn woke men and crows and bullocks together. Kim sat up and yawned, shook himself, and thrilled with delight. This was seeing the world in real truth; this was life as he would have it—bustling and shouting, the buckling of belts, and beating of bullocks and creaking of wheels, lighting of fires and cooking of food, and new sights at every turn of the approving eye. The morning mist swept off in a whorl of silver, the parrots shot away to some distant river in shrieking green hosts: all the well-wheels within earshot went to work. India was awake, and Kim was in the middle of it, more awake and more excited than any one, chewing on a twig that he would presently use as a toothbrush; for he borrowed right- and left-handedly from all the customs of the country he knew and loved. There was no need to worry about food—no need to spend a cowrie at the crowded stalls. He was the disciple of a holy man annexed by a strong-willed old lady. All things would be prepared for them, and when they were respectfully invited so to do they would sit and eat. For the rest,—Kim giggled here as he cleaned his teeth,—his hostess would rather heighten the enjoyment of the road. He inspected her bullocks critically, as they came up grunting and blowing under the yokes. If they went too fast—it was not likely—there would be a pleasant seat for himself along the pole; the lama would sit beside the driver. The escort, of course, would walk. The old lady, equally of course, would talk a great deal, and by what he had heard that conversation would not lack salt. She was already ordering, haranguing, rebuking, and, it must be said, cursing her servants for delays.

      'Get her her pipe. In the name of the Gods, get her her pipe and stop her ill-omened mouth,' cried an Oorya, tying up his shapeless bundles of bedding. 'She and the parrots are alike. They screech in the dawn.'

      'The lead-bullocks! Hai! Look to the lead-bullocks!' They were backing and wheeling as a grain-cart's axle caught them by the horns. 'Son of an owl, where dost thou go?' This to the grinning carter.

      'Ai! Yai! Yai! That within there is the Queen of Delhi going to pray for a son,' the man called back over his high load. 'Room for the Queen of Delhi and her prime minister the gray monkey climbing up his own sword!' Another cart loaded with bark for a down-country tannery followed close behind, and its driver added a few compliments as the ruth-bullocks backed and backed again.

      From behind the shaking curtains came one volley of invective. It did not last long, but in kind and quality, in blistering, biting appropriateness, it was beyond anything that even Kim had heard. He could see the carter's bare chest collapse with amazement, as the man salaamed reverently to the voice, leaped from the pole, and helped the escort haul their volcano on to the main road. Here the voice told him truthfully what sort of wife he had wedded, and what she was doing in his absence.

      'Oh, shabash!' murmured Kim, unable to contain himself, as the man slunk away.

      'Well done, indeed? It is a shame and a scandal that a poor woman may not go to make prayer to her gods except she be jostled and insulted by all the refuse of Hindustan—that she must eat gali (abuse) as men eat ghi. But I have yet a wag left to my tongue—a word or two well spoken that serves the occasion. And still am I without my tobacco! Who is the one-eyed and luckless son of shame that has not yet prepared my pipe?'

      It was hastily thrust in by a hillman, and a trickle of thick smoke from each corner of the curtains showed that peace was restored.

      If Kim had walked proudly the day before, disciple of a holy man, to-day he paced with tenfold pride in the train of a semi-royal procession, with a recognised place under the patronage of an old lady of charming manners and infinite resource. The escort, their heads tied up native fashion, fell in on either side the cart, shuffling enormous clouds of dust.

      The lama and Kim walked a little to one side; Kim chewing his stick of sugar-cane, and making way for no one under the status of a priest. They could hear the old lady's tongue clack as steadily as a rice-husker. She bade the escort tell her what was going on on the road; and so soon as they were clear of the parao she flung back the curtains and peered out, her veil a third across her face. Her men did not eye her directly when she addressed them, and thus the proprieties were more or less observed.

      A dark, sallowish District Superintendent of Police, faultlessly uniformed, an Englishman, trotted by on a tired horse, and, seeing from her retinue what manner of person she was, chaffed her.

      'O mother,' he cried, 'do they do this in the zenanas? Suppose an Englishman came by and saw that thou hadst no nose?'

      'What?' she shrilled back. 'Thy own mother has no nose? Why say so, then, on the open road?'

      It was a fair counter. The Englishman threw up his hand with the gesture of a man hit at sword-play. She laughed and nodded.

      'Is this a face to tempt virtue aside?' She withdrew all her veil and stared at him.

      It was by no means lovely, but as the man gathered up his reins he called it a Moon of Paradise, a Disturber of Integrity, and a few other fantastic epithets which doubled her up with mirth.

      'That is a nut-cut' (rogue), she said. 'All police-constables are nut-cuts; but the police-wallahs are the worst. Hai, my son, thou hast never learned all that since thou camest from Belait (Europe). Who suckled thee?'

      'A pahareen—a hillwoman of Dalhousie, my mother. Keep thy beauty under a shade—O Dispenser of Delights,' and he was gone.

      'These be the sort'—she took a fine judicial tone, and stuffed her mouth with pan. 'These be the sort to oversee justice. They know the land and the customs of the land. The others, all new from Europe, suckled by white women and learning our tongues from books, are worse than the pestilence. They do harm to Kings.' Then she told a long, long tale to the world at large, of an ignorant young policeman who had disturbed some small Hill Rajah, a ninth cousin of her own, in the matter of a trivial land-case, winding up with a quotation from a work by no means devotional.

      Then her mood changed, and she bade one of the escort ask whether the lama would walk alongside and discuss matters of religion. So Kim dropped back into the dust and returned to his sugar-cane. For an hour or more the lama's tam-o'-shanter showed like a moon through the haze; and, from all he heard, Kim gathered that the old woman wept.

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