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Assumption, 1650, which was the principal Feast of the externs, she was appointed to remain in adoration before the Blessed Sacrament during the annual procession in honor of the holy Virgin, which was that day held. After remaining a considerable time in prayer she felt suddenly inspired to raise her eyes and look at the holy Host in the ostensorium. A vision of the Redeemer was distinctly presented to her, and she was so profoundly penetrated with love and gratitude that earth had no more charms for her from that happy hour. Such is always the effect of celestial manifestations, and it was by these favors Almighty God prepared the soul of His servant for the great designs He had upon her, of which she was then ignorant. However, they were not much longer unfolding, and we shall, in the sequel, everywhere find occasion to notice the watchful care of Divine Providence and the marked protection of the Blessed Virgin over the colony of Ville-Marie, over Sister Bourgeois herself, and over the Institute of the Sisters of the Congregation.

      CHAPTER V

      MARGARET BOURGEOIS, AFTER MANY TRIALS AND MORTIFICATIONS, AT LENGTH SAILS WITH M. DE MAISONNEUVE FOR CANADA

      In a proceeding chapter we have spoken of M. de Maisonneuve, who was a native of Champenois, and consequently a fellow-countryman of Margaret Bourgeois—so favorably does divine Providence dispose the course of future events. We have also seen what a remarkable chain of circumstances led to his appointment as first Governor of Montreal. One might almost consider it miraculous. He laid the foundations of the new city, under the patronage of the Blessed Virgin—naming it Ville-Marie, City of Mary. He had two sisters in the city of Troyes, one a religieuse of the Congregation of Notre Dame, the other a secular lady—Mme. de Chuly, of whom mention has been made. Before he left France he confided to these pious ladies his views for the advancement of religion, and his intention to build a city in honor of the Mother of God engaging them to unite with him in prayer for its success. As soon as the Congregation Sisters heard of the project they offered to accompany him, and establish in the New World a community of their Order. But as he was not prepared to make such an establishment, and as they pressed him very urgently to comply, he contented himself by promising that, in the future, if both parties agreed, he would attempt a foundation. As a pledge of their mutual understanding, they presented him a statue of the Blessed Virgin, on which were inscribed the following words: "Sainte Mere de Dieu, et Vierge au Coeur loyal, Gardez nous une place, en votre Mont-Royal."

      It is true there was to be, in the new city, a community of Christian virgins specially devoted to Mary, but it was not the religieuses of Troyes God intended to be there, and so the matter ended. Three years after, when M. de Maisonneuve returned to France to procure assistance for Ville-Marie, he again visited these religieuses, who importuned him anew to take some of them to Canada, but he assured them as before that matters were not sufficiently matured in the New World for the establishment of a cloistered Sisterhood. So neither party took any more decisive step than a renewal of good wishes, and indefinite promises for the future. Divine Providence, meanwhile, was quietly preparing the way for the accomplishment of its inscrutable designs, not yet manifested. While these good ladies were filled with ardent hopes of the near future of their Canadian establishment, Margaret Bourgeois had many business interviews with them, being Prefect of the extern congregation connected with their monastery, and her singular virtue being very well known, they spoke to her confidentially of the expected mission they had so much at heart, frequently asking if she did not wish to be one of those selected for Ville-Marie. This was plainly hinting that they would not object to her joining their community. But, though God did intend her for Canada, He did not intend her for that Order; therefore she made no other reply to their proposal than that she desired to do the will of God with her whole heart, whenever and wherever He would please to manifest it to her. Although she had hitherto met with refusals on applying for admission to religious communities, yet she was not discouraged, and the proposal of the Canadian mission only incited her to learn the will of God, with more ardor than before. She sought the advice of her spiritual directors, knowing that their decisions were the usual means God makes use of in the direction of souls. M. Jandret being consulted, advised her to think seriously on the matter, as it seemed to him it might be the will of God she should go to Canada. However, diffiding in his own light, he recommended her to consult M. Pertuis another experienced priest, who was of the same opinion with the former, and both advised her to ask advice of the Bishop of Troyes. This distinguished prelate being absent at the time, she had recourse to M. Rose, his vicar general, who counselled her at once to go to Canada, as it seemed to be the will of God she should. Having thus taken every precaution that prudence suggested to learn the divine will, Sister Bourgeois no longer doubted of her vocation for Canada, but God had not yet declared either the time or the manner of her going. It was natural to suppose she would accompany the religieuses of the Congregation, but the Great Disposer of events ordained differently. During all this time, the savage Iroquois had repeated their attacks on the people of Montreal with the wildest fury. Men, women, and children fell beneath the tomahawk, and in 1651, M. de Maissonneuve was obliged to return a second time to France for military assistance. On these occasions he never failed to go to the city of Troyes, to visit the members of his family who resided there, and also to pay a visit of respect to the religieuses of the Congregation, for whom he entertained a sincere friendship, his sister being a member of the community. On the eve of his arrival, Sister Bourgeois had a singular prediction of the future. She saw in a dream, a grave, venerable-looking man, dressed like an ecclesiastic, standing silently before her. The form and features of the man, who was not then known to her, remained distinctly imprinted on her imagination, and she had an indefinable inspiration that he was to be in some way connected with the work for which God intended her. She related the dream to some of her friends, and three days afterwards M. de Maisonneuve arrived at Troyes. He called at the Convent, when as usual the subject of the proposed foundation at Ville-Marie was discussed. Sister Bourgeois was sent for, that her

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