LITMIR.BIZ

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to the cries of the victims whom thou hast sacrificed at the altar of Diana, thy divinity!" Loud lamentations were now heard, and a hideous group of dismembered menacing ghosts flitted rapidly before the bishop's wondering sight. He closed his eyes to avoid their angry looks; one writer insinuates that he swooned, but we think that unlikely. Be it, however, as it may, upon his opening his eyes he neither saw Nimrod, his crew, nor any of the victims of the forest-laws. They had every one of them disappeared!

      King Arthur, like a brave and magnanimous prince, soon forgot and forgave the bishop's want of good breeding in asking impertinent questions; though he severely chid him for having split so many human noses, and dismembered Christians without the slightest remorse, for so trifling an offence as infraction of the forest-laws: and that, too, within the very precinct of Winchester Castle, where the Round Table was preserved. The bishop thought those offences anything but trifling, and that the souls as well as bodies of the offenders merited the severest punishment, instead of commiseration.

      King Arthur then denounced the concupiscence of the dignitaries of the church, and their appetite for, and easy digestion of, the good things of the world; and he declared that they regarded nothing but sensual gratification, and wasted their precious lives in banqueting, hawking, and hunting. He entreated the bishop to leave off his hunting habits, and to take unto those that were more episcopal and less sanguinary. He told him that it would add considerably to his mundane happiness, and tend more to his salvation than ten thousand thoughtless repetitions of the "pater noster" and twelve thousand of the "ave Maria." So much did King Arthur say, needless here to be repeated, that the bishop mentally resolved to profit by the king's advice. But it occurred to him that he could not suddenly leave off hunting without assigning a sufficient reason for his determination; and that if he related what had befallen him, his being a bishop would not entitle him to credit, nor protect him from the derision of his sovereign and his courtiers; for who would believe his most solemn asseveration that he had seen Nimrod, and conversed and supped with King Arthur?

      King Arthur, perceiving what was agitating the bishop's ideas, determined to assist in fulfilling so righteous a resolve as the bishop was meditating.

      "Extend your right hand," said Arthur; the bishop complied. "Shut it," said Arthur; the bishop did as he was told. "Now open it," continued Arthur. The bishop opened his hand, and there flew therefrom an exquisitely beautiful butterfly.

      The bishop, notwithstanding all that he had just before seen and heard, now in real good earnest believed himself bewitched, and heartily wished that he had never forsaken the profession of a soldier for that of a bishop, to be subject to miracles; for in those days miracles and visions only occurred to the dignified clergy.

      King Arthur, compassionating the bishop's perturbation, said, "Whenever in relating your adventure any one doubts it, you shall afford him sufficient autopsy of its verity by sending, at all seasons of the year, a butterfly from your hand, in memorial of me and of your virtuous resolution."

      The bishop cordially thanked King Arthur for his kindness and consideration, and swore by the face at Lucca, (his favourite oath,) that as long as he lived, he would never again sound the bugle, follow hounds, nor punish man, woman, or child for infringing the game-laws; and that he would moreover exert all his influence with King John to relax the inhuman severity of the forest-laws.

      No sooner had the bishop made a solemn adjuration to that effect than he felt a stunning blow upon his head, which deprived him of all sensation. When he recovered, he found himself lying where Velocipede had thrown him, and the brute quietly grazing by his side.

      The bishop vaulted upon his saddle, spurred his steed, and galloped off as fast as the creature could go. After a ride of about five miles, he found his attendants anxiously seeking him. He related all that had occurred, to their great awe and astonishment; but when they had autoptical evidence of the truth of his narration, by his letting loose a mealy-winged butterfly from his hand, their fear and wonder exceeded all bounds.

      The bishop's adventure was soon bruited abroad, and thousands flocked from all parts of England, Scotland, Ireland, and even the Continent, to see the man who had supped with King Arthur, and seen the hunter Nimrod. Many more came to witness a miracle performed: a circumstance of rare occurrence to the vulgar in those days, miracles, as we have above observed, being reserved for the private view of bishops and monks. Those pilgrimaging to Winchester always sought and received a blessing from the butterfly hand of the bishop as soon as he was satisfied that a liberal oblation had been made at the high altar of his cathedral.

      The frequent repetition of the miracle obtained for Peter the appellation of the Butterfly Bishop; and the offerings at the high altar so greatly augmented his revenue, that he never once repented of his promise to King Arthur. His time was so occupied in performing the miracle and blessing the people, that he had no time, whatever was his inclination, for hunting.

      The Chronicler ends this strange story in the following words "Quid in hoc anima Arthuri mortalis adhuc docere voluerit, perpendat qui meliùs conjicere poterit:" – which, for the benefit of our female readers, may be rendered thus, – "What the still mortal soul of Arthur wished to teach by this, let him consider who can best interpret."

      A NEW SONG TO THE OLD TUNE OF "KATE KEARNEY."

      O, say have you heard of Duvernay?

      They tell me she's able to earn a

      Hundred pounds in a night,

      Such crowds she'll delight —

      What danseuse is like to Duvernay?

      If you e'er go to see this Duvernay,

      Just notice her when she shall turn a

      Most sweet pirouette,

      And you'll never regret

      Forking out to behold this Duvernay.

      Would you know where you may see Duvernay?

      You must go to Pall-mall, and just turn a

      Little up a wide street,

      When the Opera you'll meet,

      And there you'll behold this Duvernay.

      Tell me not of Leroux or Taglioni;

      One's too stout, and the other's too bony:

      If you see them all three,

      You'll be thinking with me,

      Of all dancers the flow'r is Duvernay.

F.G.

      City of London Institution,

      Aldersgate-street.

      WHAT TOM BINKS DID WHEN HE DIDN'T KNOW WHAT TO DO WITH HIMSELF

      Is it creditable to that very respectable academical abstraction, that indefatigable pioneer to the march of intellect, (which some imagine to be the rogues' march,) the schoolmaster, notwithstanding his ubiquity, and his being lately abroad on his travels, that the medical faculty, with all their appliances of pill and book, have not up to this hour been able to devise a remedy for a very common-place disorder, so feelingly enunciated in that touching and eloquent exclamation, "I really don't know what to do with myself!" or to ascertain in what category of diseases incident to humanity it is to be placed? Like hydrophobia, it has baffled the ingenuity of the faculty, who summarily disposed of the evil between two feather-beds; and, though no effectual remedy has been devised for this pet malady, a feather-bed, or an easy-chair, has been found to operate as a sedative. One thing is clear; that, of all the ills that flesh or spirit is heir to, this interesting disorder possesses as respectable a degree of obstinacy and virulency as ever humanity had to cope with.

      Talk of being dunned for your own or anybody else's debt; talk of a favourite horse or dog falling sick just as you are ready to mount, and the scent reeking hot on the stubble; of being bored, no matter with what; talk – even if one is put to that – of the devil; and what are all these petty annoyances to that sublime of blue-devilism to which a poor devil is reduced, when, in his extremity, he reposes his hands on his "fair round belly," or thrusts them to the very bottom of his breeches' pockets, with not a cross there to keep the devil out,

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