LITMIR.BIZ

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first time a blue suit, with a blue velvet hat that gave a brilliant effect to her golden hair. In front of this hat, nodding with every motion of her head, was a blue and gold humming bird. She wore a cape of ermine, and her class seemed quite dazzled by her appearance. Now Mr. St. John had worked vigorously to get up his little chapel in blue and gold, gorgeous to behold; but a blue and gold teacher was something that there was no churchly precedent for – although if we look into the philosophy of the thing there may be the same sort of influence exercised over street barbarians by a prettily-dressed teacher as by a prettily-dressed church. But as Mr. St. John gazed at Angelique, and wondered whether it was quite the thing for her to look so striking, he saw a little incident that touched his heart. There was a poor, pinched, wan-visaged little girl, the smallest in the class, whose face was deformed by the scar of a fearful burn. She seemed to be in a trembling ecstacy at Angie's finery, and while she was busy with her lesson stealthily laid her thin little hand upon the ermine cape. Immediately she was sharply reproved by a coarse, strong, older sister, who had her in charge, and her hand rudely twitched back.

      Angie turned with bright, astonished eyes, and seeing the little creature cowering with shame, beamed down on her a lovely smile, stooped and kissed her.

      "You like it, dear?" she said frankly. "Sit up and rest your cheek on it, if you like," and Angie gathered her up to her side and went on telling of the Good Shepherd.

      Arthur St. John took the whole meaning of the incident. It carried him back beyond the catacombs to something more authentic, even to Him who said, "Suffer little children to come unto me," and he felt a strange, new throb under his surplice.

      The throb alarmed him to the degree that he did not look in that direction again through all the services, though he certainly did remark certain clear, bird-like tones in the chants with a singular feeling of nearness.

      Just about this time, St. John, unconsciously to himself, was dealing with forces of which no previous experience of life had given him a conception. He passed out of his vestry and walked to his solitary study in a kind of maze of vague reverie, in which golden hair and hazel eyes seemed strangely blent with moral enthusiasms. "What a lovely spirit!" he thought; and he felt as if he would far rather have followed her out of the door than to have come to the cold, solitary sanctities of his own room.

      Mr. St. John's study was not the sanctum of a self-indulgent, petted clergyman, but rather that of one who took life in very serious earnest. His first experience of pastoral life having been among the poor, the sight of the disabilities, wants, and dangers, the actual terrible facts of human existence, had produced the effect on him that they often do on persons of extreme sensibility and conscientiousness. He could not think of retaining for himself an indulgence or a luxury while wants so terrible stared him in the face; and his study, consequently, was furnished in the ascetic rather than the esthetic style. Its only ornaments were devotional pictures of a severe mediæval type and the books of a well-assorted library. There was no carpet; there were no lounging chairs or sofas of ease. In place was a prie dieu of approved antique pattern, on which stood two wax candles and lay his prayer-book. A crucifix of beautiful Italian workmanship stood upon it, and it was scrupulously draped with the appropriate churchly color of the season.

      As we have said, this room seemed strangely lonely as he entered it. He was tired with work which had begun early in the morning, with scarce an interval of repose, and a perversely shocking idea presented itself to his mind – how pleasant it would be to be met on returning from his labors by just such a smile as he had seen beaming down on the poor little girl.

      When he found himself out, and discovered that this was where his thoughts were running to, he organized a manly resistance; and recited aloud, with unction and emphasis, Moore's exquisite version of St. Jerome's opinion of what the woman should be whom a true priest might love.

      "Who is the maid my spirit seeks,

      Through cold reproof and slander's blight?

      Has she Love's roses on her cheeks?

      Is hers an eye of this world's light?

      No – wan and sunk with midnight prayer

      Are the pale looks of her I love;

      Or if at times a light be there,

      Its beam is kindled from above.

      I choose not her, my heart's elect,

      From those who seek their Maker's shrine

      In gems and garlands proudly deck'd

      As if themselves were things divine.

      No – Heaven but faintly warms the breast

      That beats beneath a broider'd vail;

      And she who comes in glitt'ring vest

      To mourn her frailty, still is frail.

      Not so the faded form I prize

      And love, because its bloom is gone;

      The glory in those sainted eyes

      Is all the grace her brow puts on.

      And ne'er was Beauty's dawn so bright,

      So touching, as that form's decay

      Which, like the altar's trembling light,

      In holy luster wastes away."

      "Certainly, not in the least like her," he thought, and he resolved to dismiss the little hat with the humming bird, the golden mist of hair, and the glancing eyes, into the limbo of vain thoughts.

      Mr. St. John, like many another ardent and sincere young clergyman, had undertaken to be shepherd and bishop of souls, with more knowledge on every possible subject than the nature of the men and women he was to guide.

      A fastidious taste, scholarly habits, and great sensitiveness, had kept him out of society during all his collegiate days. His life had been that of a devout recluse. He knew little of mankind, except the sick and decrepid old women, whom he freely visited, and who had for nothing the vision of his handsome face and the charm of his melodious voice amid the dirt and discomforts of their sordid poverty. But fashionable young women, the gay daughters of ease and luxury, were to him rather objects of suspicion and apprehension than of attraction. If they flocked to his church, and seemed eager to enlist in church work under his leadership, he was determined that there should be no sham in it. In sermon after sermon, he denounced in stringent terms the folly and guilt of the sentimental religion which makes playthings of the solemn rituals of the church, which wears the cross as a glittering bauble on the outside, and shrinks from every form of the real self-denial which it symbolizes.

      Angelique, by nature the most conscientious of beings, had listened to this eloquence with awful self-condemnation. She felt herself a dreadfully sinful little girl, that she had lived so unprofitable a life hitherto, and she undertook her Sunday-school labors with an intense ardor. When she came to visit in the poor dwellings from whence her pupils were drawn, and to see how devoid their life was of everything which she had been taught to call comfort, she felt wicked and selfish for enjoying even the moderate luxuries allowed by her father's reduced position. The allowance that had been given her for her winter wardrobe seemed to be more than she had a right to keep for herself in face of the terrible destitutions she saw. Secretly she set herself to see how much she could save from it. She had the gift of a quick eye and of deft fingers; and so, after running through the fashionable shops of dresses and millinery to catch the ideal of the hour, she went to work for herself. A faded merino was ripped, dyed, and, by the aid of clever patterns and skillful hands, transformed into the stylish blue suit. The little blue velvet hat had been gathered from the trimmings of an old dress. The humming bird had been a necessary appendage, to cover the piecing of the velvet; and thus the outfit which had called up so many alarmed scruples in Mr. St. John's mind was as completely a work of self-denial and renunciation as if she had come out in the black robe of a Sister of Charity.

      The balance saved was, in her own happy thought, devoted to a Christmas outfit for some of the poorest of her scholars, whose mothers struggled hard and sat up late washing and mending to make them decent to be seen in Sunday-school.

      But how should Mr. St. John know this,

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