LITMIR.BIZ

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Jim, you certainly are original in your ways! But I dare say you're right," said Alice. "You know how to get on with them."

      "Indeed I do. I tell you I know what's what for these boys, though I don't know, and don't care about, what the old coves did in the first two centuries, and all that. Don't you think, Alice, St. John is a little prosy on that chapter?"

      "Mr. St. John is such a good man that I receive everything he says on subjects where he knows more than I do," said Alice, virtuously.

      "Oh pshaw, Alice! If a fellow has to swallow every good man's hobby-horses, hoofs, tail and all, why he'll have a good deal to digest. I tell you St. John is too 'other-worldly,' as Charles Lamb used to say. He ought to get in love, and get married. I think, now, that if our little Angie would take him in hand she would bring him into mortal spheres, make a nice fellow of him."

      "Oh, Mr. St. John never will marry," said Alice, solemnly; "he is devoted to the church. He has published a tract on holy virginity that is beautiful."

      "Holy grandmother!" said Jim; "that's all bosh, Ally. Now you are too sensible a girl to talk that way. That's going to Rome on a high canter."

      "I don't think so," said Alice, stoutly. "For my part, I think if a man, for the sake of devoting himself to the church, gives up family cares, I reverence him. I like to feel that my rector is something sacred to the altar. The very idea of a clergyman in any other than sacred relations is disagreeable to me."

      "Go it, now! So long as I'm not the clergyman!"

      "You sauce-box!"

      "Well, now, mark my words. St. John is a man, after all, and not a Fra Angelico angel, with a long neck and a lily in his hand, and, I tell you, when Angie sits there at the head of her class, working and fussing over those girls, she looks confoundedly pretty, and if St. John finds it out I shall think the better of him, and I think he will.

      "Pshaw, Jim, he never looks at her."

      "Don't he? He does though. I've seen him go round and round, and look at her as if she was an electrical battery, or something that he was afraid might go off and kill him. But he does look at her. I tell you, Jim knows the signs of the sky."

      With which edifying preparation of mind, Alice found herself at the door of the Sunday-school room, where the pair were graciously received by Mr. St. John.

       CHAPTER X

      MR. ST. JOHN

      That good man, in the calm innocence of his heart, was ignorant of the temptations to which he exposed his tumultuous young disciple. He was serenely gratified with the sight of Jim's handsome face and alert, active figure, as he was enacting good shepherd over his unruly flock. Had he known the exact nature of the motives which he presented to lead them to walk in the ways of piety, he might have searched a good while in primitive records before finding a churchly precedent.

      Arthur St. John was by nature a poet and idealist He was as pure as a chrysolite, as refined as a flower; and, being thus, had been, by the irony of fate, born on one of the bleakest hillsides of New Hampshire, where there was a literal famine of any esthetic food. His childhood had been fed on the dry husks of doctrinal catechism; he had sat wearily on hard high-backed seats and dangled his little legs hopelessly through sermons on the difference between justification and sanctification. His ultra-morbid conscientiousness had been wrought into agonized convulsions by stringent endeavors to carry him through certain prescribed formulæ of conviction of sin and conversion; efforts which, grating against natures of a certain delicate fiber, produce wounds and abrasions which no after-life can heal. To such a one the cool shades of the Episcopal Church, with its orderly ways, its poetic liturgy, its artistic ceremonies, were as the shadow of a great rock in a weary land. No converts are so disposed to be ultra as converts by reaction; and persons of a poetic and imaginative temperament are peculiarly liable to these extremes.

      Wearied with the intense and noisy clangor of modern thought, it was not strange if he should come to think free inquiry an evil, look longingly back on the ages of simple credulity, and believe that the dark ages of intellect were the bright ones of faith. Without really going over to the Romish Church, he proposed to walk that path, fine as the blade that Mahomet fabled as the Bridge of Paradise, in which he might secure all the powers and influences and advantages of that old system without its defects and corruptions.

      So he had established his mission in one of the least hopeful neighborhoods of New York. The chapel was a marvel of beauty and taste at small expense, for St. John was in a certain way an ecclesiastical architect and artist. He could illuminate neatly, and had at command a good store of the beautiful forms of the past to choose from. He worked at diaphanous windows which had all the effect of painted glass, and emblazoned texts and legends, and painted in polychrome, till the little chapel dazzled the eyes of street vagabonds, who never before had been made welcome to so pretty a place in their lives. Then, when he impressed it on the minds of these poor people that this lovely, pretty little church was their Father's house, freely open to them every day, and that prayers and psalms might be heard there morning and evening, and the holy communion of Christ's love every Sunday, it is no marvel if many were drawn in and impressed. Beauty of form and attractiveness of color in the church arrangements of the rich may cease to be means of grace and become wantonness of luxury – but for the very poor they are an education, they are means of quickening the artistic sense, which is twin brother to the spiritual. The rich do not need these things, and the poor do.

      St. John, like many men of seemingly gentle temperament, had the organizing talent of the schoolmaster. No one could be with him and not feel him; and the intense purpose with which he labored, in season and out of season, carried all before it. He marshaled his forces like an army; his eye was everywhere and on everyone. He trained his choir of singing boys for processional singing; he instructed his teachers, he superintended and catechised his school. In the life of incessant devotion to the church which he led, woman had no place except as an obedient instrument. He valued the young and fair who flocked to his standard, simply and only for what they could do in his work, and apparently had no worldly change with which to carry on commerce of society.

      Yet it was true, as Jim said, that his eye had in some way or other been caught by Angelique; yet, at first, it was in the way of doubt and inquiry, rather than approval.

      Angelique was gifted by nature with a certain air of piquant vivacity, which gave to her pretty person the effect of a French picture. In heart and character she was a perfect little self-denying saint, infinitely humble in her own opinion, devoted to doing good wherever her hand could find it, and ready at any time to work her pretty fingers to the bone in a good cause. But yet undeniably she had a certain style and air of fashion not a bit like "St. Jerome's love" or any of the mediæval saints. She could not help it. It was not her fault that everything about her had a sort of facility for sliding into trimly fanciful arrangement – that her little hats would sit so jauntily on her pretty head, that her foot and ankle had such a provoking neatness, and that her daintily gloved hands had a hundred little graceful movements in a moment. Then her hair had numberless mutinous little curly-wurlies, and flew of itself into the golden mists of modern fashion; and her almond-shaped hazel eyes had a trick of glancing like a bird's, and she looked always as if a smile might break out at any moment, even on solemn occasions; – all which were traits to inspire doubt in the mind of an earnest young clergyman, in whose study the pictures of holy women were always lean, long-favored, with eyes rolled up, and looking as if they never had heard of a French hat or a pair of gaiter-boots. He watched her the first Sunday that she sat at the head of her class, looking for all the world like a serious-minded canary bird, and wondered whether so evidently airy and worldly a little creature would adapt herself to the earnest work before her; but she did succeed in holding a set of unpromising street-girls in a sort of enchanted state while she chippered to them in various little persuasive intonations, made them say catechism after her, and then told them stories that were not in any prayer-book. After a little observation, he was convinced that she would "do." But the habit of watchfulness continued!

      On this day, as Jim had suggested the subject, Alice somehow was moved to remark the frequent direction of Mr. St. John's eyes.

      On this Sunday Angelique had had the misfortune to

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