LITMIR.BIZ

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almost as wild on their plains and moors as the horses of the gauchos on the pampas.

      The Marquis de Souday had seen all this without attempting to give any other direction to the education of his daughters, and without having even the idea of counteracting the taste they were forming for these manly exercises. The worthy man was only too delighted to have such valiant comrades in his favorite amusement, uniting, as they did, with their respectful tenderness toward him a gayety, dash, and ardor for the chase, which doubled his own pleasure from the time they were old enough to share it.

      And yet, in strict justice, we must say that the marquis added one ingredient of his own to Jean Oullier's instructions. When Bertha and Mary were fourteen years old, which was the period when they first followed their father into the forest, their childish games, which had hitherto made the old castle so lively in the evenings, began to lose attraction. So, to fill the void he was beginning to feel, the Marquis de Souday taught Bertha and Mary how to play whist.

      On the other hand, the two children had themselves completed mentally, as far as they could, the education Jean Oullier had so vigorously developed physically. Playing hide-and-seek through the castle, they came upon a room which, in all probability, had not been opened for thirty years. It was the library. There they found a thousand volumes, or something near that number.

      Each followed her own bent in the choice of books. Mary, the gentle, sentimental Mary, preferred novels; the turbulent and determined Bertha, history. Then they mingled their reading in a common fund; Mary told Paul and Virginia and Amadis to Bertha, and Bertha told Mèzeray and Velly to Mary. The result of such desultory reading was, of course, that the two young girls grew up with many false notions about real life and the habits and requirements of a world they had never seen, and had, in truth, never heard of.

      At the time they made their first communion the vicar of Machecoul, who loved them for their piety and the goodness of their heart, did risk a few remarks to their father on the peculiar existence such a bringing-up must produce; but his friendly remarks made no impression on the selfish indifference of the Marquis de Souday. The education we have described was continued, and such habits and ways were the result that, thanks to their already false position, poor Bertha and her sister acquired a very bad reputation throughout the neighborhood.

      The fact was, the Marquis de Souday was surrounded by little newly made nobles, who envied him his truly illustrious name, and asked nothing better than to fling back upon him the contempt with which his ancestors had probably treated theirs. So when they saw him keep in his own house, and call his daughters, the children of an illegitimate union, they began to trumpet forth the evils of his life in London; they exaggerated his wrong-doing and made poor Eva (saved by a miracle from a life of degradation) a common woman of the town. Consequently, little by little, the country squires of Beauvoir, Saint-Leger, Bourgneuf, Saint-Philbert, and Grand-Lieu, avoided the marquis, under pretence that he degraded the nobility, – a matter about which, taking into account the mushroom character of their own rank, they were very good to concern themselves.

      But soon it was not the men only who disapproved of the Marquis de Souday's conduct. The beauty of the twin sisters roused the enmity of the mothers and daughters in a circuit of thirty miles, and that was infinitely more alarming. If Bertha and Mary had been ugly the hearts of these charitable ladies and young ladies, naturally inclined to Christian mercy, would perhaps have forgiven the poor devil of a father for his improper paternity; but it was impossible not to be shocked at the sight of two such spurious creatures, crushing by their distinction, their nobility, and their personal charm, the well-born young ladies of the neighborhood. Such insolent superiority deserved neither mercy nor compassion.

      The indignation against the poor girls was so general that even if they had never given any cause for gossip or calumny, gossip and calumny would have swept their wings over them. Imagine, therefore, what was likely to happen, and did actually happen, when the masculine and eccentric habits of the sisters were fully known! One universal hue-and-cry of reprobation arose from the department of the Loire-Inférieure and echoed through those of La Vendée and the Maine-et-Loire; and if it had not been for the sea, which bounds the coast of the Loire-Inférieure, that reprobation would, undoubtedly, have spread as far to the west as it did to the south and east. All classes, bourgeois and nobles, city-folk and country-folk, had their say about it. Young men, who had hardly seen Mary and Bertha, and did not know them, spoke of the daughters of the Marquis de Souday with meaning smiles, expressive of hopes, if not of memories. Dowagers crossed themselves on pronouncing their names, and nurses threatened little children when they were naughty with goblin tales of them.

      The most indulgent confined themselves to attributing to the twins the three virtues of Harlequin, usually regarded as the attributes of the disciples of Saint-Hubert, – namely, love, gambling, and wine. Others, however, declared that the little castle of Souday was every night the scene of orgies such as chronicles of the regency alone could show. A few imaginative persons went further, and declared that one of its ruined towers-abandoned to the innocent loves of a flock of pigeons-was a repetition of the famous Tour de Nesle, of licentious and homicidal memory.

      In short, so much was said about Bertha and Mary that, no matter what had been and then was the purity of their lives and the innocence of their actions, they became an object of horror to the society of the whole region. Through the servants of private houses, through the workmen employed by the bourgeoisie, this hatred and horror of society filtered down among the peasantry, so that the whole population in smocks and wooden shoes (if we except a few old blind men and helpless women to whom the twins had been kind) echoed far and wide the absurd stories invented by the big-wigs. There was not a woodman, not a laborer in Machecoul, not a farmer in Saint-Philbert and Aigrefeuille that did not feel himself degraded in raising his hat to them.

      The peasantry at last gave Bertha and Mary a nickname; and this nickname, starting from the lower classes, was adopted by acclamation among the upper, as a just characterization of the lawless habits and appetites attributed to the young girls. They were called the she-wolves (a term, as we all know, equivalent to sluts), – the she-wolves of Machecoul.

      V.

      A LITTER OF WOLVES

      The Marquis de Souday was utterly indifferent to all these signs of public animadversion; in fact, he seemed to ignore their existence. When he observed that his neighbors no longer returned the few visits that from time to time he felt obliged to pay to them, he rubbed his hands with satisfaction at being released from social duties, which he hated and only performed when constrained and forced to do so either by his daughters or by Jean Oullier.

      Every now and then some whisper of the calumnies that were circulating about Bertha and Mary reached him; but he was so happy with his factotum, his daughters, and his hounds, that he felt he should be compromising the tranquillity he enjoyed if he took the slightest notice of such absurd reports. Accordingly, he continued to course the hares daily and hunt the boar on grand occasions, and play whist nightly with the two poor calumniated ones.

      Jean Oullier was far from being as philosophical as his master; but then it must be said that in his position he heard much more than the marquis did. His affection for the two young girls had now become fanaticism; he spent his life in watching them, whether they sat, softly smiling, in the salon of the château, or whether, bending forward on their horses' necks, with sparkling eyes and animated faces, they galloped at his side, with their long locks floating in the wind from beneath the broad brims of their felt hats and undulating feathers. Seeing them so brave and capable, and at the same time so good and tender to their father and himself, his heart swelled with pride and happiness; he felt himself as having a share in the development of these two admirable creatures, and he wondered why all the world should not be willing to kneel down to them.

      Consequently, the first persons who risked telling him of the rumors current in the neighborhood were so sharply rebuked for it that they were frightened and warned others; but Bertha and Mary's true father needed no words to inform him what was secretly believed of the two dear objects of his love. From a smile, a glance, a gesture, a sign, he guessed the malicious thoughts of all with a sagacity that made him miserable. The contempt that poor and rich made no effort to disguise affected him deeply. If he had allowed himself to follow his impulses he would have picked a quarrel with every

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