LITMIR.BIZ

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of comprehension and a Heine-like capacity for seeing both sides of his own nature with its idiosyncrasies, he could write: "The puerile utopia of the school of art-for-art, in excluding morality, and often even passion, was necessarily sterile. All literature which refuses to advance fraternally between science and philosophy is a homicidal and a suicidal literature."

      Baudelaire, then, was no less sound a critic of the plastic arts than of music and literature. Like his friend Flaubert, he had a horror of democracy, of the democratisation of the arts, of all the sentimental fuss and fuddle of a pseudo-humanitarianism. During the 1848 agitation the former dandy of 1840 put on a blouse and spoke of barricades. Those things were in the air. Wagner rang the alarm-bells during the Dresden uprising. Chopin wrote for the pianoforte a revolutionary étude. Brave lads! Poets and musicians fight their battles best in the region of the ideal. Baudelaire's little attack of the equality-measles soon vanished. He lectured his brother poets and artists on the folly and injustice of abusing or despising the bourgeois (being a man of paradox, he dedicated a volume of his Salons to the bourgeois), but he would not have contradicted Mr. George Moore for declaring that "in art the democrat is always reactionary. In 1830 the democrats were against Victor Hugo and Delacrois." And Les Fleurs du Mal, that book of opals, blood, and evil swamp-flowers, will never be savoured by the mob.

      In his Souvenirs de Jeunesse, Champfleury speaks of the promenades in the Louvre he enjoyed the company with Baudelaire. Bronzino was one of the poet's preferences. He was also attracted by El Greco – not an unnatural admiration, considering the sombre extravagance of his own genius. Of Goya he has written in exalted phrases. Velasquez was his touchstone. Being of a perverse nature, his Derves ruined by abuse of drink and drugs, the landscapes of his imagination were more beautiful than Nature herself. The country itself, he declared, was odious. Like Whistler, whom he often met – see the Hommage à Delacrois by Fantin-Latour, with its portraits of Whistler, Baudelaire, Manet, Bracquemond the etcher, Legros, Delacrois, Cordier, Duranty the critic, and De Balleroy – he could not help showing his aversion to "foolish sunsets." In a word, Baudelaire, into whose brain had entered too much moonlight, was the father of a lunar school of poetry, criticism and fiction. His Samuel Cramer, in La Fanfarlo, is the literary progenitor of Jean, Duc d'Esseintes, in Huysmans's A Rebours. Huysmans at first modelled himself upon Baudelaire. His Le Drageoir aux Epices is a continuation of Petits Poèmes en Prose. And to Baudelaire's account must be laid much artificial morbid writing. Despite his pursuit of perfection in form, his influence has been too often baneful to impressionable artists in embryo. A lover of Gallic Byronism, and high-priest of the Satanic school, there was no extravagance, absurd or terrible, that he did not commit, from etching a four-part fugue on ice to skating hymns in honour of Lucifer. In his criticism alone was he the sane logical Frenchman. And while he did not live to see the success of the Impressionist group, he surely would have acclaimed their theory and practice. Was he not an impressionist himself?

      As Richard Wagner was his god in music, so Delacroix quite overflowed his æsthetic consciousness. Read Volume II of his collected works, Curiosités Esthétiques, which contains his Salons; also his essay, De l'Essence du Rire (worthy to be placed side by side with George Meredith's essay on Comedy). Caricaturists, French and foreign, are considered in two chapters at the close of the volume. Baudelaire was as conscientious as Gautier. He trotted around miles of mediocre canvas, saying an encouraging word to the less talented, boiling over with holy indignation or indulging in glacial irony, before the rash usurpers occupying the seats of the mighty, and pouncing on new genius with promptitude. Upon Delacroix he lavished the largesse of his admiration. He smiled at the platitudes of Horace Vernet, and only shook his head over the Schnetzes and other artisans of the day. He welcomed William Hausollier, now so little known. He praised Devéria, Chasseriau – who waited years before he came into his own; his preferred landscapists were Corot, Rousseau and Troyon. He impolitely spoke of Ary Scheffer and the "apes of sentiment"; while his discussions of Hogarth, Cruikshank, Pinelli and Breughel proclaims his versatility of vision. In his essay Le Peintre de la Vie Moderne he was the first among critics to recognize the peculiar quality called "modernity," that naked vibration which informs the novels of Goncourt, Flaubert's L'Education Sentimentale, and the pictures of Manet, Monet, Degas and Raffaelli with their evocations of a new, nervous Paris. It is in his Volume III, entitled L'Art Romantique, that so many things dear to the new century were then subjects of furious quarrels. This book contains much just and brilliant writing. It was easy for Nietzsche to praise Wagner in Germany in 1876, but dangerous at Paris in 1861 to declare war on Wagner's adverse critics. This Baudelaire did.

      The relations of Baudelaire and Edouard Manet were exceedingly cordial. In a letter to Théophile Thoré, the art critic (Letters, p. 361), we find Baudelaire defending his friend from the accusation that his pictures were pastiches of Goya. He wrote: "Manet has never seen Goya, never El Greco; he was never in the Pourtalés Gallery." Which may have been true at the time, 1864, nevertheless Manet had visited Madrid and spent much time studying Velasquez and abusing Spanish cookery. (Consider, too, Goya's Balcony with Girls and Manet's famous Balcony.) Raging at the charge of imitation, Baudelaire said in this same epistle: "They accuse even me of imitating Edgar Poe… Do you know why I so patiently translated Poe? Because he resembled me." The poet italicized these words. With stupefaction, therefore, he admired the mysterious coincidences of Manet's work with that of Goya and El Greco.

      He took Manet seriously. He wrote to him in a paternal and severe tone. Recall his reproof when urging the painter to exhibit his work. "You complain about attacks, but are you the first to endure them? Have you more genius than Chateaubriand and Wagner? They were not killed by derision. And in order not to make you too proud I must tell you that they are models, each in his way, and in a very rich world, while you are only the first in the decrepitude of your art." (Letters, p. 436.)

      Would Baudelaire recall these prophetic words if he were able to revisit the glimpses of the Champs Elysées at the Autumn Salons? What would he think of Cézanne? Odilon Redon he would understand, for he is the transposer of Baudelairianism to terms of design and colour. And perhaps the poet whose verse is saturated with tropical hues – he, when young, sailed in southern seas – might appreciate the monstrous debauch of form and colour in the Tahitian canvases of Paul Gauguin.

      Baudelaire's preoccupation with pictorial themes may be noted in his verse. He is par excellence the poet of æsthetics. To Daumier he inscribed a poem; and to the sculptor Ernest Christophe, to Delacroix (Sur Tasse en Prison), to Manet, to Guys (Rêve Parisien), to an unknown master (Une Martyre); and Watteau, a Watteau à rebours, is seen in Un Voyage à Cythère; while in Les Phares this poet of the ideal, spleen music, and perfume, shows his adoration for Rubens, Leonardo da Vinci, Michelangelo, Rembrandt, Puget, Goya, Delacroix – "Delacroix, lac de sang hanté des mauvais anges." And what is more exquisite than his quatrain to Lola de Valence, a poetic inscription for the picture of Edouard Manet, with its last line as vaporous, as subtle as Verlaine: "Le charme inattendu d'un bijou rose et noir!" Heine called himself the last of the Romantics. The first of the "Moderns" and the last of the Romantics was the many-sided Charles Baudelaire.

III

      He was born at Paris, April 9, 1821 (Flaubert's birth year), and not April 21, as Gautier has it. His father was Joseph Francis Baudelaire, or Baudelaire, who occupied a government position. A cultivated art lover, his taste was apparent in the home he made for his second wife, Caroline Archimbaut-Dufays, an orphan and the daughter of a military officer. There was a considerable difference in the years of this pair; the mother was twenty-seven, the father sixty-two, at the birth of their only child. By his first marriage the elder Baudelaire had one son, Claude, who, like his half-brother Charles, died of paralysis, though a steady man of business. That great modern neurosis, called Commerce, has its mental wrecks, too, and no one pays attention; but when a poet falls by the wayside is the chase begun by neurologists and other soul-hunters seeking victims. After the death of Baudelaire's father, the widow, within a year, married the handsome, ambitious Aupick, then chef de bataillon, lieutenant-colonel, decorated with the Legion of Honour, and later general and ambassador to Madrid, Constantinople, and London. Charles was a nervous, frail youth, but unlike most children of genius, he was a scholar and won brilliant honours at school. His stepfather was proud of him. From the Royal College of Lyons, Charles went to the Lycée Louis-le-Grand, Paris, but was expelled in 1839, on various discreditable charges. Troubles soon began at home. He was irascible,

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