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rather than by virtue of being themselves wealthy. (Many populists, such as Donald Trump, are themselves very wealthy.) From this perspective, elites tend to be identified with figures such as judges, intellectuals, celebrities, politicians, and others whom the political right views as usurpers of the popular will, particularly if they champion globalization and what the political right considers ‘cosmopolitan’ perspectives. Racism can and frequently does play a part in this, but it intersects with a wider mistrust of political elites, anger about corruption, and the perception of being excluded from the institutions of liberal democracy and from the benefits of the global market economy – attitudes that would be shared by many left-wing populists (Flew, 2018a; Flew and Iosifidis, 2020; Mouffe, 2018).

      But there is also the problem that owners and managers of digital platforms themselves constitute an elite, and the politics of populism is increasingly inserted into debates around platform regulation. Populist challenges to digital platforms have been coming from the political right, centre, and left. Conservatives have complained that Silicon Valley is a bastion of West Coast liberalism and a ‘one-party state’, in the words of tech entrepreneur and one-time Trump supporter Peter Theil (Solon, 2018). In the US Congress in 2017, the California Senator Dianne Feinstein, a Democrat, warned tech companies ‘I don’t think you get it. … You created these platforms, and they are being misused. And you have to be the ones to do something about it – or we will’, while the North Carolina Senator Lindsey Graham, a Republican, observed: ‘continued self-regulation is not the right answer when it comes to dealing with the abuses we have seen on Facebook’ (both quoted in Flew et al., 2019, p. 34). On the global stage, President Emmanuel Macron of France called for greater regulation of digital platforms as a ‘third way’ between the Californian ideology and authoritarian statism (Macron, 2018).

      Within policy and regulatory communities, the focus of regulation itself had moved away from traditional approaches and rationales. While market failure had traditionally been a driver of economic regulation, there was growing attention to regulatory failure and to the limitations of direct government regulation in increasingly complex environments. In particular, the view that regulators may lack expertise in the areas and fields that they were regulating, or that existing regulations may be inefficient, may fail to be cost-effective, or may have perverse behavioural consequences, gained greater currency (Baldwin et al., 2012; Freiberg, 2010).

      The underlying assumptions behind responsive regulation was that by and large the corporate sector could be trusted by consumers and citizens to ‘do the right thing’, as it was in its collective interest to do so, and that a ‘light touch’ regulation was thus warranted; the problem was for the most part one of a few ‘bad apples’. In light of the global financial crisis (GFC) of 2007–8, this optimism about industry-driven regulation took a hammering. The GFC, which had a massive impact on all western economies throughout much of the 2010s, was attributed by many to a relaxing of financial regulations that had been going on in many countries for a number of years (Picciotto, 2011; Stiglitz, 2010). The problems with reducing the direct regulation of financial institutions and markets and relying more heavily on the industry’s self-regulation were reinforced through shared mental models (Denzau and North, 1994) of how financial markets work, so that by 2007 ‘the ideational structure had ... become [not] merely embedded but almost impervious to challenge’ (O’Brien and Gilligan, 2013, p. xxiv). Until the markets themselves failed to behave as the models predicted!

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