LITMIR.BIZ

In a world full of waiting, we could all use a little faith. This book speaks directly to the heart of waiting adoptive parents, but could also encourage anyone who finds themselves waiting for that next season of life. The text was originally written by the author as a journal while she and her husband struggled to start a family. This journal is now a book filled with Scripture and devotions of hope. Refuel Your Wait includes heartbreaking and joyful personal stories of infertility, the adoption process, relationships with birthparents, and a medical miracle. This book will encourage the reader to turn their wait from a passage of time into intentional time of prayer, relationship building, and unexpected joy.

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Apocalyptic texts are often seen as either frightening or irrelevant, a tool for fearmongering and manipulation or for the lucrative doomsday industry. But Apocalypse When?: Interpreting and Preaching Apocalyptic Texts equips readers to understand these texts as sources of encouragement and strength for the church. As the world faces threats of war, poverty, climate and environmental crises, and political upheaval, churches can draw on the wisdom and courage of our biblical ancestors who faced their own calamities and persecutions. Their struggles against powerful economic, militaristic, cultural, and social forces drew them closer to God. We have much to learn from their faith, ethical integrity, and dedication to the promises of God that engender hope in the midst of turmoil and terror. With solid historical exegesis, thought-provoking ideas for preaching, and examples of sermons that creatively and compellingly proclaim God's word, this book provides much-needed guidance for the church in tumultuous times.

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Against Empire analyzes the relationship between Christian theology and radical democracy by exploring how black prophetic thought, feminist theology, Latin American liberation theology, and peaceable theology offer plural forms of ekklesial resistance to empire: the black church (Cornel West), the ekklesia of wo/men (Elisabeth Schussler Fiorenza), the church of the poor (Ignacio Ellacuria, Jon Sobrino), and the peaceable church (Stanley Hauerwas). These approaches to Christian political engagement differ in their specific focus but share common resistance to neoliberalism, nationalism, and militarism as networks of power that intersect with racism, sexism, and neo-colonialism to form what they refer to as empire. In diverse ways, West, Schussler Fiorenza, Ellacuria and Sobrino, and Hauerwas reimagine Christian witness as a form of radical democratic resistance to empire in the face of political formations that not only block the expansion of democracy (neoliberal-neoconservative hegemony) but also attempt to retrench its achievements (authoritarian populism).

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This book, written for college and seminary age students, is the distillation of reflection on the life and career of Jesus of Nazareth for over three decades. Such reflection needs no legitimizing since preoccupation with Jesus of Nazareth continues in one form or another till the present day. The arrangement of the pieces and fragments which make up the «mosaic» in part pursue the usual chronological order as appears in most editions of the Bible. But the interpretation of events within each sequence are this author's own.
In discussion with early or contemporary scholars, the text may reflect agreement or disagreement, but assumes the right to and responsibility for a specific point of view.
As indicated, the book is a «mosaic,» comprised of pieces and fragments. It in no way intends to match the often massive attempts at describing Jesus of Nazareth that have been published over the centuries. Like a mosaic, it will show wear and tear, but it will be sufficient to indicate to the reader precisely whose face appears amid all those fragments and pieces, and enough to awaken reflection on his life and career.

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Are there sufficient evidences to plausibly warrant positing a global Noahic Flood within the auspices of a specific Old-Earth biblical paradigm? If so, what are they? It is our firm conviction that God has allowed the passage of time to cover the blatant earthen signs of the Noahic Flood in such a way, and just enough, as to require earnest seekers of truth to use their eyes of faith and their vision of the kingdom metanarrative–along with their empirical sight and senses–to view and interpret the richness of the evidence. Prerequisites in this quest include a great respect for the authority of Holy Scripture, a pure heart with a simple desire for God's truth, and a relentless willingness to look for both «the forest and the trees» (viz., to see the multitudes of seemingly unrelated small scenes always in light of the big picture). The negation of any of these necessities will completely nullify the veracity of one's conclusions. However, we strongly aver that the totality of these necessities can bring the historical truth of the mystery of the Noahic Flood into a much, much greater clarity.

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To survey harsh criticisms against Brian Douglas McLaren (1956‒), readers gain the inaccurate impression that he is a heretical relativist who denies objective truth and logic. While McLaren's inflammatory and provocative writing style is partly to blame, this study also suspects that his critics base much of their analyses on only small portions of his overall corpus. The result becomes a caricature of McLaren's actual philosophy of religion. What is argued in this book is that McLaren's philosophy of religion suggests a faith-based intersubjective relationship with the divine ought to result in an existential appropriation of Christ's religio-ethical teachings. When subjectively internalized, this appropriation will lead to the assimilation of Jesus' kingdom priorities, thereby transforming the believer's identity into one that actualizes Jesus' kingdom ideals. The hope of this book is that by tracing McLaren's philosophy of Christian religion, future researchers will not only be able to comprehend (and perhaps empathize with) McLaren's line of reasoning, but they will also possess a more nuanced discernment of where they agree and disagree with his overall rationale.

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Reading the Bible Badly exposes how American Christians misunderstand and misuse the Bible, reading Scripture through «lenses» that distort its true character. As Americans, we often read the Bible's stories and instruction unmindful of their historical and cultural settings, disregarding the testimony of our spiritual ancestors, and finding mostly a mirror image of our own values and selves in Scripture. Some of us insist that the Bible must be the «inerrant word of God,» historically factual in every way and doctrinally infallible, and overlook so much of what makes Scripture beautiful and relevant. Others follow a lectionary that dices and splices Scripture into bite-size morsels for Sunday worship, divorces passages from their biblical settings, strikes verses deemed offensive, and undermines the literary artistry that is the lifeblood of Scripture's profound revelation. Many of us read the Bible in fear, warping our witness to Jesus and tragically neglecting Scripture's ever-persistent call to compassion, hospitality, and love. We come to the Bible looking for simple rules that affirm our sense of right and wrong, while missing the point of what Jesus taught about wisdom and true righteousness. Reading the Bible Badly challenges Christians to set aside their misaligned lenses, that they may encounter the Bible more fully and faithfully.

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A pilgrim spirituality for Holy Land travel, Jerusalem Bound resources the Christian traveler with biblical, historical, and contemporary images of the pilgrim life. Integrating historical sources, on-the-ground experience, and the voices of global pilgrims, Jerusalem Bound presents a fresh approach to pilgrimage, explores pilgrim identity and the Holy Land experience, offers ideas for Holy Land travel, and encourages pilgrims to focus upon the Other as much as themselves. Unique among Holy Land resources, Jerusalem Bound discusses material that is seldom addressed on a Holy Land journey: the motives of Holy Land pilgrims, the history of the Christian Holy Land, understanding the holy sites, pilgrim practices, material objects, and the challenges of Holy Land pilgrimage. Emphasizing the incarnational nature of lived experience, the book encourages pilgrims to derive meaning in both the highs and lows of religious travel. Attentive to the transformational nature of pilgrimage, Jerusalem Bound is ultimately interested in Christian formation and the aftermath of the Holy Land journey.

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Slave markets, temple courts, prophetic lawsuits, diplomatic treaties, imperial victory processions, dying and rising deities. These and more are the pictures painted by the New Testament writers as they search for language to describe their life-changing experiences of God through Jesus. Some of these pictures might still resonate with us; many do not. Pictures of Atonement surveys the six most important metaphors of atonement used in the New Testament with a view to, not explaining away the pictures, but being able to see them with fresh eyes. This is now the final volume in a trilogy of books that have looked at the atonement, first from the angle of reason and tradition (Atonement Theories), then from experience (Old Rugged Cross), and now from the viewpoint of New Testament theology.

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Through different aspects of faith, this book will endeavor to encourage the downtrodden to rise above whatever storm or fiery dart of Satan is trying to engulf them. Whether we are facing sin, sickness, grief, financial difficulty, etc., it is the same principle of faith to disable the fiery darts. As we look around, we see some Christians overcoming whatever storm is flung at them, while others are being overcome by the storm. The severity of the storm is not the question–the question is, why do some overcome, and others go under? Whenever we confront a supernatural enemy in our flesh, we will lose the battle. If we confront in the supernatural armor of God, we will disable and quench the enemy's fiery darts. Supernatural faith happens when we are empowered through our union with Christ and draw our strength from the power and ability of God's strength. Supernatural faith disables, quenches, and annihilates all fiery darts of unbelief, doubt, fear, anxiety, sickness, disease, etc. When we stand in God's supernatural faith, his supernatural armor is indestructible and what He has promised will be manifested.

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