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The Rev. John Wesley (1703-1791), the founder of the Methodist Church, was an enthusiastic preacher for the Lord, a prolific writer, and a prestigious Oxford scholar. For over two centuries, his treasured sermons have provided keen insight, deep analysis, and provocative applications of the great truths of the faith for minister and layperson alike. Utilizing both primary and secondary works, John Wesley's 52 Standard Sermons: An Annotated Summary presents a concise yet useful report on each of his messages. Additionally, other pertinent historical and theological information on Wesley's life, culture, intrinsic/extrinsic influences, his understanding of Christianity, and his powerful exhortations of spiritual (re)formation and public philanthropy are presented–all with the goals of helping readers understand Wesley's call for Christian Perfection, developing proficient evangelism, and pursuing personal sanctification and piety. For pastors, for theologians, and for everyday Christians, this book is a handy resource for understanding Wesley, his doctrine, and, moreover, it provides insight into the great biblical truths that Wesley considered relevant for following Christ's great commandments of loving God and one's neighbor.

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On October 30, 1608, Jacobus Arminius presented his Declaration of Sentiments to the Assembly of the States of Holland and West Friesland in the Binnenhof at The Hague. First, Arminius sought to defend himself and his theological views from the spirited attacks of opponents such as Gomarus, Lubbertus, and Plancius. Second, Arminius hoped to bring to light the wrongdoings of the European church and its extremist understanding of certain Christian doctrines. Having trained in Geneva under Jean Calvin's successor, Theodore Beza (1519-1605), and having further expanded and honed his theology at the University of Leyden from both lectern and the pulpit, Arminius thoroughly presented his theological views in both oral and written form. He spoke in his native Dutch language to an assembly of his peers and religious authorities with the hopes of avoiding a theological rift in Holland–while at the same time hoping to remove a long-standing conflict with the Supralapsarian faction warring against him. Thus, Arminius' Declaration of Sentiments is a sophisticated, passionate appeal to reason, scripture, and community. With each section, Arminius seeks not only to demonstrate the error of the attacks on him, but also to point out how and why reconciliation can take place through a careful examination of various precepts of Christian thought.

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Sacro-Egoism: The Rise of Religious Individualism in the West discusses the relationship between secularization, participation in religious practices and belief, and the emergence of radical individualized expressions of faith in the West. Using McMinnville, Oregon, as a case study, it presents the data collected and analyzed from several churches, denominations, and spiritual settings in that unassuming town, and compares it to the results of Heelas and Woodhead's «Spiritual Revolution» project, arriving at a provocative conclusion. Rather than abandoning Christianity for alternative spirituality practices, McMinnville citizens still feel strongly about their Christian faith, taking their spiritual walk to a more personal level than ever before in church history. Utilizing both quantitative and qualitative research, along with personal stories of faith and exploration from McMinnville residents themselves, Sacro-Egoism: The Rise of Religious Individualism in the West tells a story of radical individualists who have become the highest religious authority in their lives–even over the church, the Bible, and traditional Christian society.

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