LITMIR.BIZ

Marginal in status a decade ago, cash transfer programs have become the preferred channel for delivering emergency aid or tackling poverty in low- and middle-income countries. While these programs have had positive effects, they are typical of top-down development interventions in that they impose on local contexts standardized norms and procedures regarding conditionality, targeting, and delivery. This book sheds light on the crucial importance of these contexts and the many unpredicted consequences of cash transfer programs worldwide – detailing how the latter are used by actors to pursue their own strategies, and how external norms are reinterpreted, circumvented, and contested by local populations.

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As we grapple with a growing refugee crisis, a hardening of anti-immigration sentiment, and deepening communal segregation in many parts of the developed world, questions of the nature of home and homemaking are increasingly critical. This collection brings ethnographic insight into the practices of homemaking, exploring a diverse range of contexts ranging from economic migrants to new Chinese industrial cities, Jewish returnees from Israel to Ukraine, and young gay South Asians in London. While negotiating widely varying social-political contexts, these studies suggest an unavoidably multiple understanding of home, while provoking new understandings of the material and symbolic process of making oneself “at home.”

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Pilgrimage has always had a tendency to follow—and sometimes create—trade routes. This volume explores how wider factors behind transnational and global mobility have impacted on pilgrimage activity across the world, and examines the ways in which pilgrimage relates to migration, diaspora, and political cooperation or conflict across nation-states. Furthermore, it brings together case studies that explore forms of mobility where pilgrimage is juxtaposed, complements, or is in intimate association with other forms of movement.

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How does the need to obtain and deliver health services engender particular (im)mobility forms? And how is mobility experienced and imagined when it is required for healthcare access or delivery? Guided by these questions, Healthcare in Motion explores the dynamic interrelationship between mobility and healthcare, drawing on case studies from across the world and shedding light on the day-to-day practices of patients and professionals.

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Exploring contemporary debates and developments in Roma-related research and forms of activism, this volume argues for taking up reflexivity as practice in these fields, and advocates a necessary renewal of research sites, methods, and epistemologies. The contributors gathered here – whose professional trajectories often lie at the confluence between activism, academia, and policy or development interventions – are exceptionally well placed to reflect on mainstream practices in all these fields, and, from their particular positions, envision a reimagining of these practices.

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The college experience is increasingly positioned to demonstrate its value as a worthwhile return on investment. Specific, definable activities, such as research experience, first-year experience, and experiential learning, are marketed as delivering precise skill sets in the form of an individual educational package. Through ethnography-based analysis, the contributors to this volume explore how these commodified «experiences» have turned students into consumers and given them the illusion that they are in control of their investment. They further reveal how the pressure to plan every move with a constant eye on a demonstrable return has supplanted traditional approaches to classroom education and profoundly altered the student experience.

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The past decades have seen significant urban insurrections worldwide, and this volume analyzes some of them from an anthropological perspective; it argues that transformations of urban class relationships must be approached in a way that is both globally informed and deeply embedded in local and popular histories, and contends that every case of urban mobilization should be understood against its precise context in the global capitalist transformation. The book examines cases of mobilization across the globe, and employs a Marxian class framework, open to the diverse and multi-scalar dynamics of urban politics, especially struggles for spatial justice.

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Who do “we” anthropologists think “we” are? And how do forms and notions of collective disciplinary identity shape the way we think, write, and do anthropology? This volume explores how the anthropological “we” has been construed, transformed, and deployed across history and the global anthropological landscape. Drawing together both reflections and ethnographic case studies, it interrogates the critical—yet poorly studied—roles played by myriad anthropological “we” ss in generating and influencing anthropological theory, method, and analysis. In the process, new spaces are opened for reimagining who “we” are – and what “we,” and indeed anthropology, could become.

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This volume provides intimate anthropological accounts of Muslim men’s everyday lives in the Middle East, Asia, Africa, and diasporic communities in the West. Amid increasing political turmoil and economic precarity, Muslim men around the world are enacting nurturing roles as husbands, sons, fathers, and community members, thereby challenging broader systems of patriarchy and oppression. By focusing on the ways in which Muslim men care for those they love, this volume challenges stereotypes and showcases Muslim men’s humanity.

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At a time when rapidly evolving technologies, political turmoil, and the tensions inherent in multiculturalism and globalization are reshaping historical consciousness, what is the proper role for historians and their work? By way of an answer, the contributors to this volume offer up an illuminating collective meditation on the idea of ethos and its relevance for historical practice. These intellectually adventurous essays demonstrate how ethos—a term evoking a society’s “fundamental character” as well as an ethical appeal to knowledge and commitment—can serve as a conceptual lodestar for history today, not only as a narrative, but as a form of consciousness and an ethical-political orientation.

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