LITMIR.BIZ

This study examines the speeches and prayers in the David-Solomon narrative in Chronicles and seeks to demonstrate that the Chronicler's portrayal of David and Solomon attempts to establish the Yehudite community's identity. Is the covenantal relationship still valid in the Persian period? The author asserts that as a commitment to YHWH involving the worship of YHWH through the Jerusalem temple, the covenantal relationship between YHWH and Israel continues even into the Persian period. This study employs Kennedy's rhetorical method with the new categories of the narrative situation and the Chronicler's situation being used to further delineate his concept of the narrative situation. The Chronicler's portrayal of David and Solomon through speeches and prayers serves to persuade his audience of the significance of the Jerusalem temple, reformulating the Yehudite community identity as a cultic community in the Persian period.

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This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first situates key players in the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more scholars, as well as a detailed description of their major contributions to the field. This is followed by an (often new) application of the scholar's theory. By focusing on the individual scholars and their work, the book recognizes that interpretive approaches arise out of certain circumstances, and that scholars are influenced by, and have influences upon, both other interpreters and the times in which they live. This set is ideal for any class on the history of biblical interpretation and for those who want a greater understanding of how the current field of biblical studies developed.

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This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first sets key players into the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more scholars, as well as a detailed description of their major contributions to the field. This is followed by an (often new) application of the scholar's theory. By focusing on the individual scholars and their work, the book recognizes that interpretive approaches arise out of certain circumstances, and that scholars are influenced by, and have influences upon, both other interpreters and the times in which they live. This set is ideal for any class on the history of biblical interpretation and for those who want a greater understanding of how the current field of biblical studies developed.

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Christian communities today face enormous challenges in the new contexts and teachings that try to redefine what churches should be. Christians look to the New Testament for a pattern for the church, but the New Testament does not present a totally uniform picture of the structure, leadership, and sacraments practiced by first-century congregations. There was a unity of the Christian communities centered on the teaching that Jesus is the Christ, whom God has raised from the dead and has enthroned as Lord, yet not every assembly did exactly the same thing and saw themselves in exactly the same way. Rather, in the New Testament we find a collage of rich theological insights into what it means to be the church. When leaders of today see this diversity, they can look for New Testament ecclesiologies that are most relevant to the social and cultural context in which their community lives. This volume of essays, written with the latest scholarship, highlights the uniqueness of individual ecclesiologies of the various New Testament documents and their core unifying themes.

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