The History of England Volume VI - David Hume History of England, The

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sister’s portion to the duke of Orleans was approaching. Tangiers, a fortress from which great benefit was expected, was become an additional burthen to the crown; and Rutherford, who now commanded in Dunkirk, had encreased the charge of that garrison to a hundred and twenty thousand pounds a year. These considerations had such influence, not only on the king, but even on Clarendon, that this uncorrupt minister was the most forward to advise accepting a sum of money in lieu of a place which, he thought, the king, from the narrow state of his revenue, was no longer able to retain. By the treaty with Portugal, it was stipulated, that Dunkirk should never be yielded to the Spaniards: France was therefore the only purchaser that remained. D’Estrades was invited over by a letter from the chancellor himself, in order to conclude the bargain. Nine hundred thousand pounds were demanded: One hundred thousand were offered. The English by degrees lowered their demand; the French raised their offer: And the bargain was concluded at 400,000 pounds. The artillery and stores were valued at a fifth of the sum.y The importance of this sale was not, at that time, sufficiently known, either abroad or at home.z The French monarch himself, so fond of acquisitions, and so good a judge of his own interests, thought, that he had made a hard bargain,a and this sum, in appearance so small, was the utmost, which he would allow his ambassador to offer.

      Declaration of indulgence. 26th Dec.

      A new incident discovered such a glimpse of the king’s character and principles as, at first, the nation was somewhat at a loss how to interpret, but such as subsequent events, by degrees, rendered sufficiently plain and manifest. He issued a declaration on pretence of mitigating the rigours, contained in the act of uniformity. After expressing his firm resolution to observe the general indemnity, and to trust entirely to the affections of his subjects, not to any military power, for the support of his throne; he mentioned the promises of liberty of conscience, contained in his declaration of Breda. And he subjoined, that, “as in the first place he had been zealous to settle the uniformity of the church of England, in discipline, ceremony and government, and shall ever constantly maintain it: So as for what concerns the penalties upon those who, living peaceably, do not conform themselves thereunto, through scruple and tenderness of misguided conscience, but modestly and without scandal perform their devotions in their own way, he should make it his special care, so far as in him lay, without invading the freedom of parliament, to incline their wisdom next approaching sessions to concur with him in making some such act for that purpose, as may enable him to exercise, with a more universal satisfaction, that power of dispensing, which he conceived to be inherent in him.”b Here a most important prerogative was exercised by the king; but under such artful reserves and limitations as might prevent the full discussion of the claim, and obviate a breach between him and his parliament. The foundation of this measure lay much deeper, and was of the utmost consequence.

      The king, during his exile, had imbibed strong prejudices in favour of the catholic religion; and according to the most probable accounts, had already been secretly reconciled in form to the church of Rome. The great zeal, expressed by the parliamentary party against all papists, had always, from a spirit of opposition, inclined the court and all the royalists to adopt more favourable sentiments towards that sect, which, through the whole course of the civil wars, had strenuously supported the rights of the sovereign. The rigour too, which the king, during his abode in Scotland, had experienced from the presbyterians, disposed him to run into the other extreme, and to bear a kindness to the party, most opposite in its genius to the severity of those religionists. The solicitations and importunities of the queen-mother, the contagion of the company which he frequented, the view of a more splendid and courtly mode of worship, the hopes of indulgence in pleasure; all these causes operated powerfully on a young prince, whose careless and dissolute temper made him incapable of adhering closely to the principles of his early education. But if the thoughtless humour of Charles rendered him an easy convert to popery, the same disposition ever prevented the theological tenets of that sect from taking any fast hold of him. During his vigorous state of health, while his blood was warm and his spirits high; a contempt and disregard to all religion held possession of his mind; and he might more properly be denominated a deist than a catholic. But in those revolutions of temper, when the love of raillery gave place to reflection, and his penetrating, but negligent understanding was clouded with fears and apprehensions, he had starts of more sincere conviction; and a sect, which always possessed his inclination, was then master of his judgment and opinion.c

      But though the king thus fluctuated, during his whole reign, between irreligion, which he more openly professed, and popery, to which he retained a secret propensity, his brother, the duke of York, had zealously adopted all the principles of that theological party. His eager temper and narrow understanding made him a thorough convert, without any reserve from interest, or doubts from reasoning and enquiry. By his application to business, he had acquired a great ascendant over the king, who, though possessed of more discernment, was glad to throw the burthen of affairs on the duke, of whom he entertained little jealousy. On pretence of easing the protestant dissenters, they agreed upon a plan for introducing a general toleration, and giving the catholics the free exercise of their religion; at least, the exercise of it in private houses. The two brothers saw with pleasure so numerous and popular a body of the clergy refuse conformity; and it was hoped, that, under shelter of their name, the small and hated sect of the catholics might meet with favour and protection.

      1663. 18th Feb.

      But while the king pleaded his early promises of toleration, and insisted on many other plausible topics, the parliament, who sat a little after the declaration was issued, could by no means be satisfied with this measure. The declared intention of easing the dissenters, and the secret purpose of favouring the catholics, were equally disagreeable to them; and in these prepossessions they were encouraged by the king’s ministers themselves, particularly the chancellor. The house of commons represented to the king, that his declaration of Breda contained no promise to the presbyterians and other dissenters, but only an expression of his intentions, upon supposition of the concurrence of parliament: That even if the nonconformists had been entitled to plead a promise, they had entrusted this claim, as all their other rights and privileges, to the house of commons, who were their representatives, and who now freed the king from that obligation: That it was not to be supposed, that his majesty and the houses were so bound by that declaration as to be incapacitated from making any laws, which might be contrary to it: That even at the king’s restoration, there were laws of uniformity in force, which could not be dispensed with but by act of parliament: And that the indulgence intended would prove most pernicious both to church and state, would open the door to schism, encourage faction, disturb the public peace, and discredit the wisdom of the legislature. The king did not think proper, after this remonstrance, to insist any farther at present on the project of indulgence.

      In order to deprive the catholics of all hopes, the two houses concurred in a remonstrance against them. The king gave a gracious answer; though he scrupled not to profess his gratitude towards many of that persuasion, on account of their faithful services in his father’s cause and in his own. A proclamation, for form’s sake, was soon after issued against Jesuits and Romish priests: But care was taken, by the very terms of it, to render it ineffectual. The parliament had allowed, that all foreign priests, belonging to the two queens, should be excepted, and that a permission for them to remain in England should still be granted. In the proclamation, the word, foreign, was purposely omitted; and the queens were thereby authorized to give protection to as many English priests as they should think proper.

      That the king might reap some advantage from his compliances, however fallacious, he engaged the commons anew into an examination of his revenue, which, chiefly by the negligence in levying it, had proved, he said, much inferior to the public charges. Notwithstanding the price of Dunkirk, his debts, he complained, amounted to a considerable sum; and to satisfy the commons, that the money formerly granted him, had not been prodigally expended, he offered to lay before them the whole account of his disbursements. It is however agreed on all hands, that the king, though, during his banishment, he had managed his small and precarious income with great order and economy, had now much abated of these virtues, and was unable to make his royal revenues suffice for his expences. The commons, without entering into too nice a disquisition, voted him four subsidies; and this was the last time, that taxes were levied in that manner.

      Several

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