LITMIR.BIZ

      In the harmony of consumption and return each man is obtaining his own measure of his personality's dignity – within the family, community, society, nation, state.

      From the times of zoroastrism there is a worship of the reverse inceptions: fire and water, ground and air. The land itself, the native land of the oldest proreligion, has brought up an intuitive understanding of the unity of reverse powers, laid in the nature and society. Maybe that is why the language of Uzbeks is reach in dual combinations of both synonym and antonym origins, multilaterally and broadly characterising the qualities of a discussed subject. Five centuries ago Navoiy has adopted "the great right to know a high truth of speeches and the dignity of the own language" in the face of Persian, while enumerating various examples of the ramified Uzbek synonymics and its unlimited possibilities (A.Navoi, "An opinion about two languages", 1499). The "dignity" may be also expressed in various twofold word-combinations: izzat-ikrom (honor-respect), obro'-nufuz (authority-prestige), fazl-kamolot (perfection), qadr-qimmat (value).

      The height of return – is the creation of a new idea, new vision, new shape, thought, word, melody, image, which are raising the humankind on the new stage of perception the Nature and its divine – a human. Only the man, orientated on the return, may create New Information and feel incomparable pleasure, happiness of co-creation and cognition of the Everlasting Truths. A bourgeois-consumer is not familiar with these feelings of participation in the everlasting truths and in the pleasure of creative enthusiasm. Therefore the height of the personality's dignity is the dignity of maker and creator that glorify the property of their people and the humanity as a whole.

      From this point of view a woman is a creator by nature; her highest dignity is children, foster children and pupils, not numerically, but in the qualitative measure – by the upbringing of perfect generation that will inherit the craft, skills and collected knowledge from its fathers, mothers, grandfathers and forebears, teachers and tutors – for an increase of the property of its clan, tribe and the nation. To create the possibilities of full-valued return of the own strengths, capacities, talents for the growing generation of the Republic means to give the youth the perspectives of an adoption of self-value and self-dignity, which will really and many-times intensify the spiritual and financial power of the Republic.

      Only the sense of duty and conscience is forming the responsibility for the taken decisions.

      Conscious, free and responsible activity is an inherited feature of a man, distinguishing him from the rest of the animal world.

      Social progress is accompanied by the gradual widening of the frames of individual freedom and responsibility of the personality of every man.

      Thus a DIGNITY OF A HUMAN is a Duty and Conscience, Freedom and Responsibility for the own decisions, conscious, free and responsible activity for the development and strengthening of the property – cultural, material, spiritual – of its own family, clan, nation, state, and in the global scale – the dignity of the whole humanity.

      In the hearth of the national cultures' fight for the survival the nation is selecting the most viable models of interpersonal relations, of the family and society – for the sake of the future generations that are inheriting the nation's cultural and spiritual property, of the glory of the unique creation of the Nature and God – the Man and his immortal human DIGNITY.