The Philippine Islands, 1493-1898. Volume 26 of 55 - Unknown

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The Philippine Islands, 1493-1898, Volume 26 of 55 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century, Volume XXVI, 1636

      Preface

      The scope of the present volume is confined to the year 1636, but enough of interest occurs within that time—thanks to the overflowing energy of the new governor, Corcuera, who promptly reorganizes all departments of the government; his controversies with the archbishop and the friars; and the difficulties and dissensions which affect the orders themselves. The greater part of this volume is occupied by Corcuera’s report for the first year of his governorship.

      The nuns of St. Clare ask (probably in 1635) for certain favors from the royal treasury; and their agent avails himself of this opportunity to ask favors for his own order, the Franciscan Recollects. The nuns themselves write to the king (June 30, 1636), through their abbess, Ana de Christo, informing him of their progress and growth in the Philippines, and other matters. They have founded a convent of their order at Macao; and have built a house at Manila for their residence. They complain that Governor Corcuera has driven the Franciscans from the administration of the royal hospital, and coerced the archbishop—the story of whose ill-treatment by the governor they briefly repeat, asking the king to grant the prelate redress therefor. They also ask that their confessor may have a cell at the hospital, which is near them; and complain that their convent is much injured by the walls and buildings that are being erected about it—some of these arbitrarily ordered by the governor, who ignores the needs and comfort of the nuns. They close with another appeal for royal aid to finish the building of their convent, and thanks for the king’s effort to secure the canonization of their foundress.

      A relation for the year 1635–36 describes the arrival at Manila of Governor Corcuera, and narrates his controversies with the archbishop. The account is more detailed and circumstantial than that of Diaz (given in Vol. XXV); and the two constitute an interesting chapter, not only of ecclesiastical history but of human nature. The friars finally send secret envoys to the king, to inform him of their troubles. News comes from Japon of renewed persecutions of Christians there, and of the apostasy of the Jesuit provincial for that kingdom—who has even, it is said, married a heathen woman. At the end of this document is added a copy of a pasquinade which appeared at that time in Manila, lampooning the governor and his adherents.

      A group of letters from Corcuera (June 30, 1636) constitute his first annual report to the home government.

      Ecclesiastical affairs engross a large part of this document, as would be expected from the recent occurrence of Corcuera’s controversy with the archbishop. The governor’s account of this affair will be found especially interesting when compared with those presented, in Vol. XXV, from Jesuit and Recollect sources. We have given more space to this episode than usual—partly because this contention between the civil and ecclesiastical authorities is, although but one of many, a typical and important one; and partly because it affords a favorable opportunity to view such an episode from the different standpoints of that time in Manila—a necessary mental process for obtaining a correct knowledge, not only of this affair, but of all others in which the like elements of human nature are concerned. The resemblance of Corcuera’s account to that by “a citizen of Manila” is more than casual, and incidentally throws considerable light on the situation (as well as on social conditions in Manila). It contains attested copies of the various documents connected with the controversy.

      Another section is devoted to an account of the governor’s difficulties with the religious orders in “subduing the religious to the understanding that your Majesty alone is their natural seignior; and the seignior of the said islands.” He claims that the Dominicans are most active of the orders in opposing the government, while certain proceedings of the Franciscans have scandalized the Spanish colony. The Augustinians are in need of reform, as their proceedings are unscrupulous and selfish, and they are trying to usurp the royal authority among the Indians. Corcuera advises that a coadjutor be appointed for the aged archbishop Guerrero, and that hereafter no more friars be made bishops in the islands. The orders have brought over more religious than the government had allowed them, to which the governor objects; he also recommends that those who do come should be procured from Mexico, to save unnecessary expense in their transportation, and that seculars be preferred to friars. Moreover, this will provide occupation for the theological students in the Mexican colleges, who now are set aside, in ecclesiastical appointments there, for the friars. The governor appeals to the king for support in his contest with the friars. In another letter, he recounts the annoyances which he has experienced with the Dominicans, and asks for the king’s orders therein. Still another is devoted to the recent difficulties in the Franciscan order, wherein the Observantines have been trying to oust the discalced friars; Corcuera asks the king to interpose his influence with the heads of the order in Spain to check these schemes, and to restrain the arrogance of these friars in the islands. In a brief letter regarding the Mexican trade of the islands, the governor urges that the government double the amount of this trade allowed to the islands. Considerable attention is given to the Chinese who come to the islands; Corcuera describes their present location and status, and proposes further imposts on them in order to replenish the Philippine treasury. He relates the controversy between the Dominicans and Jesuits over the salary paid to the Santa Cruz cura from the Parián fund, and his settlement of the case. Corcuera also proposes the names of several persons from whom may be chosen a protector for the Chinese residents, and announces that he has made a temporary appointment for this office. He states the action that he has taken in regard to certain vacant encomiendas; and asks that these rewards be more strictly assigned, and that the large encomiendas be divided into smaller ones.

      Another part of this first report of Corcuera concerns administrative and financial matters. He complains that the royal treasury has been recruited, and afterward depleted, by illegal and unjust means; and that its poor creditors have been shamefully treated by royal officials. He urges that vacancies in the post of governor be filled by persons appointed and sent to the islands before such emergency arises; and that these be sent from Europe, and not from Nueva España. To this is appended a full and itemized account of pay-warrants which have been drawn from the royal treasury during the past year, but were commuted to one-third of their face value, as a “voluntary contribution” to his Majesty’s impoverished treasury. This is followed by another list, showing what sums were paid out of the treasury during 1632–35. Much light is thus thrown on the peculiar financial methods of the royal officials, and the general administration of the colony’s affairs. Corcuera relates the manner in which he has reorganized the military forces of the colony—doing all in his power to save expenses and to supply deficiencies. He has enrolled several companies of Pampango Indians, who will make good soldiers, and cost much less than do the Spaniards. Soon after his arrival, he revises both the civil and military pay-rolls and other costs of government, making all changes that he considers necessary for greater economy and efficiency. He sends the king a copy of the new regulations thus made, with a statement of all salaried offices and paid employments, and the amounts paid in each formerly and now. From these data is deduced the statement that the amount saved to his Majesty’s estate is nearly forty-two thousand pesos a year.

      Cristobal de Lara, a Jesuit, writes (July 3) to a friend in Europe; he describes the hardships and perils of missionary life in the islands, and mentions various friends. A week later, Corcuera, having received various royal decrees, sends to the king a statement of what he has done or intends to do in regard to the matters mentioned in the decrees. In several of these, he takes pains to mention that he had done what was required, even before receiving the royal command. Corcuera personally attends to the lading of the Acapulco galleons; he remonstrates against the order that they shall sail by June 1 of each year, explaining that the middle of July is the proper time; and asks that the commanders of the galleons be given disciplinary authority over their men while in the port of Acapulco. He has forbidden the Portuguese of Macao to trade with the Philippines; and advises that the occupation of Formosa be abandoned. Corcuera has formed and armed companies of natives to resist the Moro pirates, and has done much to improve the efficiency of both his military and naval forces. He complains that the friars are disobedient and unruly, but

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