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      Heath's Modern Language Series: Mariucha

      PREFACE

      Some one will naturally ask: "Why did not the editor select Galdós' best play, El abuelo, for publication?" I should like to reply to this question in advance. El abuelo, with all its beauties, has certain features which make it slightly undesirable for use by classes of American students in High Schools and the elementary years of College. First, one of its beauties is itself a drawback for this particular purpose; namely, the rather vague and abstract moral it conveys. Then, the main-spring of the plot, like that of Electra, lies in a dubious obscurity to which it is not necessary to direct the attention of young people. Mariucha, on the other hand, presents clean-cut, open problems of daily life, and they are also problems which any American can readily understand, not local Spanish anachronisms. I chose Mariucha believing it to be the best fitted for general class use among all the dramas of Galdós; and I hope that Spanish teachers may not find me wrong.

      The Introduction is confined to a discussion of Galdós as a dramatic author, since a study of his entire work or of his influence on his generation would be quite out of place.

      To my friend and colleague Professor Erasmo Buceta I am deeply grateful for generous and suggestive help; and I am indebted to Doña María Pérez-Galdós de Verde for information which gives the Bibliography an accuracy it could not otherwise have had.

      October, 1920.

      INTRODUCTION

      A. THE LIFE OF D. BENITO PÉREZ GALDÓS

      Benito Pérez Galdós was born May 10, 1843, in Las Palmas, Grand Canary Island. The first school he attended was kept by English people; hence perhaps his great admiration for the English. He showed an early and lasting talent for music and drawing. In 1864 or 1865 he went alone to Madrid to study law, which he disliked. He made slow progress, but completed the course in 1869. Latin was his favorite study, and he never practised law.

      His first writing was done for Madrid newspapers; he reported sessions of the Cortes, and wrote all sorts of general articles. During this period he wrote two poetic dramas, never performed. His failure to gain the stage turned him to the novel, and he did not again attempt drama till 1892. Dickens and Balzac most influenced his conception of the novel. His first book, La fontana de oro, was published in 1870; the first of the Episodios nacionales, Trafalgar, in 1873. Since then the Episodios reached the number of forty-six; the Novelas de la primera época (those based on history rather than on observation), seven; the Novelas españolas contemporáneas (based on observation), twenty-four; dramas and comedies, twenty-one; opera, one.

      Galdós was never entirely dependent on his pen for his living; he always had a slight income from family property. He never married. He traveled all over Europe at different times, and made a special study of Spain, journeying third class, in carriage and on horse, throughout the country, always by day, and usually in the company of a servant. Fondness for children was a distinctive trait. In 1897 he became a member of the Spanish Academy. He was a liberal deputy for Porto Rico from 1886 to 1890. In 1907 he was elected deputy from Madrid by the Republican party, and retained the post for some years, but without any liking for politics. In 1912 he became completely blind.

      For many years he published his own works from the famous office at Hortaleza 132; but handling no other books and cheated by an unscrupulous partner, he finally had to transfer the business to a regular firm. Galdós' novels have enjoyed an enormous sale, but at the low price of two or three pesetas a volume, instead of the customary four or five. In 1914 Galdós was represented as in poverty, for reasons never made clear, and a public subscription opened for his benefit; an episode sadder for the sponsors than for him. He died on Jan. 4, 1920.

      B. BENITO PÉREZ GALDÓS AS A DRAMATIC WRITER

      I. The Background.—The closing decades of the nineteenth century saw a curious state of affairs in the drama of Spain. They were years when dogmatic naturalism, with its systematically crude presentation of life, was at its height in France, and France, during the nineteenth century, had more often than not set the fashion for Spain in literary matters. The baldness of Zola and the pessimism of de Maupassant were quickly taken up on the French stage, and Henri Becque and the Théâtre libre served slices of raw life to audiences fascinated by a tickling horror. The same naturalism had, indeed, crossed the Pyrenees and found a few half-hearted disciples among Spanish novelists, but, on the whole, Spanish writers resolutely refused to follow this particular French current.

      During the years from 1874 to 1892, when Europe was permeated with the new doctrine, the stage of Spain was dominated by one man, who gave no sign that he had ever heard the name of Zola. José Echegaray held the audiences of Madrid for twenty years with his hectic and rhetorical plays. The great dramatic talent of this mathematician and politician drew upon the cheap tricks of Scribe and the appalling situations of Sardou, and combined them with a few dashes of Ibsenian thesis and the historical pundonor, to form a dose which would harrow the vitals of the most hardened playgoer. Only a gift of sonorous, rather hollow lyrism and a sincere intention to emphasize psychology saved the work of this belated Romanticist from being the cheapest melodrama.

      Romanticism is never wholly out of season in Spain, and that is doubtless why the art of Echegaray held its own so long, for it was neither novel nor especially perfect. In spite of the solitary and unrewarded efforts of Enrique Gaspar, a Spanish John the Baptist of realism in the drama, the reaction was slow in coming, and the year 1892 may be said to mark its arrival. That was the date of Realidad, Pérez Galdós' first drama. Two years later Jacinto Benavente made his début with El nido ajeno. In 1897 the brothers Quintero produced their first characteristic work. It will be seen that although the contemporary era of literature in Spain is generally considered to date from the Spanish-American war, the remarkable efflorescence of her drama was well under way before that event. The new school, of which Pérez Galdós is admitted to be the father, is a school of literary and social progress, vitally interested in a new Spain, where the conditions of life may be more just.

       II. Galdós Turns from Novel to Drama.—When Realidad was performed, Galdós was the most popular novelist in Spain, the peer of any in his own generation, and the master of the younger men of letters. He was known as a radical, an anti-clerical, who exercised a powerful influence upon the thought of his nation, but, above all, as a marvelous creator of fictional characters. He had revealed Spain to herself in nineteen novels of manners, and evoked her recent past in twenty historical novels. He had proved, in short, that in his own sphere he was one of the great vital forces of modern times.

      What persuaded this giant of the novel to depart from the field of his mastery and attempt the drama, in which he was a novice? Was it because he desired a more direct method of influencing public opinion in Spain?1 Was it, as Sra. Pardo Bazán suggests, with the hope of infusing new life into the Spanish national drama, which had been too long in a rut? Both these motives may have been present, but I do not doubt that the chief was the pure creative urge, the eagerness of an explorer to conquer an unknown region. The example of certain French novelists, his contemporaries, was not such as to encourage him. Zola, Daudet, de Maupassant, the de Goncourts, had all tried the drama with indifferent success or failure. But Galdós held the theory2 that novel and drama are not essentially different arts, that the rules of one are not notably divergent from the rules of the other. Few or no dramatic critics will subscribe to this opinion, which explains most of the weaknesses of Galdós' plays.

      Again, Galdós had been working toward a dramatic form in his novels, by the increasing use of pure dialog and the exclusion of narrative and description. This tendency culminated in the novelas dialogadas, El abuelo and Realidad, and, later, in Casandra and La razón de la sinrazón. The inner reason for the gradual shift toward dialog was increasing interest in human motives and character, and a corresponding distaste for colorful description. Galdós had never, like Pereda, taken great delight in word pictures per se, though his early novels contain some admirable ones, and as

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