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p>Notes and Queries, Number 24, April 13, 1850

      NOTES

      SKINNER'S LIFE OF MONK

      Reading for a different purpose in the domestic papers of Charles II.'s reign in the State Paper Office, I came upon a letter from Thomas Skinner, dated Colchester, Jan. 30. 1677, of which I will give you what I have preserved in my notes; and that is all that is of any interest.

      It is a letter to the Secretary of State, asking for employment, and recommending himself by what he had done for Monk's memory. He had previously written some account of Monk, and he describes an interview with Lord Bath (the Sir John Grenville of the Restoration); in which his Lordship expressed his approval of the book.

      "He [Lord Bath] professed himself so well satisfied, that he was pleased to tell me there were two persons, viz. the King and the Duke of Albemarle, that would find some reason to reflect upon me."

      Lord Bath gives Skinner a letter to the Duke of Albemarle (Monk's son), who receives him very kindly, and gives him a handsome present.

      "I have since waited on his Grace again, and then he proposed to me (whether upon his own inclination or the suggestion of some about him) to use my poor talent in writing his father's life apart in the universal language; to which end, he would furnish me with all his papers that belonged to his late father and his secretaries. The like favour it pleased my Lord of Bath to offer me from his own papers, some whereof I had a sight of in his study."

      Now if any of your readers who are interested in Monk's biography, will refer to the author's and editor's prefaces of Skinner's Life of Monk, edited in 1723, by the Rev. William Webster; and to Lord Wharncliffe's introduction to his Translation of M. Guizot's Essay on Monk, they will see the use of this letter of Skinner's.

      1. The life is ascribed to Skinner only on circumstantial evidence, which is certainly strong, but to which this letter of Skinner's is a very important edition. This letter is indeed direct proof, and the first we have, of Skinner's having been employed on a life of Monk, in which he had access to his son's and his relative Lord Bath's papers; and there can be no serious doubt that the life edited by Mr. Webster was a result of his labours.

      2. This letter would show that Skinner was not on intimate terms with Monk, nor so closely connected with him as would be implied in Mr. Webster's and Morant's, the historian of Colchester, description of him, that he was a physician to Monk. Else he would not have required Lord Bath's letter of introduction to the son. Lord Wharncliffe has, I have no doubt, hit the mark, when he says that Skinner was probably Monk's Colchester apothecary. Skinner says himself, in his preface, that "he had the honour to know Monk only in the last years of his life."

      3. The previous account of Monk, which gained Lord Bath's approval, and led to Monk's son soliciting him to write a life, is probably Skinner's addition of a third part to Bate's Elenchus Motuum, to which he also probably refers in the opening of his Preface to the Life of Monk:—

      "I have heretofore published something of a like nature with the following sheets, though in another language, wherein several things, through want of better information, were imperfectly described."

      4. It appears from Skinner's letter, that his original intention was to write a Life in Latin. Webster edited the Life which we have, from a copy in English found in the study of Mr. Owen, late curate at Bocking in Essex, and supposed to be in Skinner's handwriting; and he had seen another copy, agreeing literally with the former, which had been transcribed by Shelton, formerly rector of St. James's in Colchester; and which, after Mr. Shelton's death, became the property of Mr. Great, an apothecary in Colchester. (Webster published in 1723.)

      Now, Query, as these may have been copies of a translation, can any Colchester reader help to settle affirmatively or negatively the question of a Latin Life of Monk by Skinner?

      I add two other Queries:—

      It appears from a passage in the Life (p. 333.), that Skinner appended, or intended to append, a collection of papers:—

      "As appears from His Majesty's royal grant or warrant to him (Sir John Grenville), which we have transcribed from the original, and have added in the collection at the end of this history."

      Webster says he never could get any account of this collection of papers. Can Colchester now produce any information about them?

      Can any of your readers give any information about those papers of the second Duke of Albemarle, and of Grenville, Earl of Bath, to which Skinner had access? Lord Bath's papers were probably afterwards in the hands of his nephew Lord Lansdowne, who vindicated Monk in answer to Burnet.

W.D. CHRISTIE.

      CUNNINGHAM'S LIVES OF EMINENT ENGLISHMEN.—WHITGIFT AND CARTWRIGHT

      In a modern publication, entitled Lives of Eminent Englishmen, edited by G.G. Cunningham, 8 vols. 8vo. Glasgow, 1840, we meet with a memoir of Archbishop Whitgift, which contains the following paragraph:—

      "While Whitgift was footing to an archbishopric, poor Cartwright was consigned to poverty and exile; and at length died in obscurity and wretchedness. How pleasant would it have been to say that none of his sufferings were inflicted by his great antagonist, but that he was treated by him with a generous magnanimity! Instead of this, Whitgift followed him through life with inflexible animosity."—Cunningham's Lives, ii. 212.

      Mr. Cunningham gives no authority for these statements; but I will furnish him with my authorities for the contradiction of them.

      "After some years (writes Walton, in his Life of Hooker), the Doctor [Whitgift] being preferred to the see, first of Worcester and then of Canterbury, Mr. Cartwright, after his share of trouble and imprisonment (for setting up new presbyteries in divers places against the established order), having received from the Archbishop many personal favours, retired himself to a more private living, which was at Warwick, where he became master of an hospital, and lived quietly and grew rich;… the Archbishop surviving him but one year, each ending his days in perfect charity with the other."

      To the same effect is the statement in Strype, which I borrow from Dr. Zouch's second edition of Walton's Lives, p. 217.:—

      "Thomas Cartwright, the Archbishop's old antagonist, was alive in 1601, and grew rich at his hospital at Warwick, preaching at the chapel there, saith my author, very temperately, according to the promise made by him to the Archbishop; which mildness of his some ascribed to his old age and more experience. But the latter end of next year he deceased. And now, at the end of Cartwright's life, to take our leave of him with a fairer character, it is remarkable what a noble and learned man, Sir H. Yelverton, writes of some of his last words—'that he seriously lamented the unnecessary troubles he had caused in the Church, by the schism he had been the great fomenter of, and wished to begin his life again, that he might testify to the world the dislike he had of his former ways;' and in this opinion he died."

      I find it stated, moreover, on the authority of Sir G. Paul's Life of Whitgift, that Cartwright acknowledged the generosity of Whitgift, and admitted "his bond of duty to the Archbishop to be so much the straiter, as it was without any desert of his own."—Carwithen's History of the Church of England, i. 527. 2nd edit.

      Lest this should not suffice to convict Mr. Cunningham of error, I will adduce two extracts from The Life of Master Thomas Cartwright, written by the Presbyterian Sa. Clarke, in 1651, and appended to his Martyrologie.

      "About the same time [viz. 1580], the Earl of Leicester preferred him [Cartwright] to be master of his hospital at Warwick, which place was worth to him about one hundred pounds."—Clarke, p. 370.

      "For riches, he sought them not; yea, he rejected many opportunities whereby he might have enriched himself. His usual manner was, when he had good sums of gold sent him, to take only one piece, lest he should seem to slight his friend's kindness, and to send back the rest with a thankful acknowledgement of their love and his acceptance of it; professing that, for that condition wherein God had set him, he was as well furnished as they for their high and great places."—Ib. p. 372.

      So

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