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      Memoirs of Benjamin Franklin; Written by Himself. [Vol. 1 of 2] With His Most Interesting Essays, Letters, and Miscellaneous Writings; Familiar, Moral, Political, Economical, and Philosophical, Selected with Care from All His Published Productions, and Comprising Whatever Is Most Entertaining and Valuable to the General Reader

      PUBLISHERS' ADVERTISEMENT

      It would be difficult, and perhaps impossible, to gather from the history and labours of any individual mind, a summary of practical wisdom as rich in varied instruction as the memoirs and writings presented in these volumes will be found to afford. If, on account of the most distinguished public services, the name of Franklin has become inseparably associated with his country's glory, the works which he has left behind him no less justly entitle him to be considered as the benefactor not only of his own country, but of mankind for all coming time. So admirable, indeed, are these productions, that they can only cease being read when the love of beauty and of simplicity, of moral power and of truth, has no longer a place in the hearts of men.

      "This self-taught American," to quote from the Edinburgh Review of 1806, "is the most rational, perhaps, of all philosophers. He never loses sight of common sense in any of his speculations. No individual, perhaps, ever possessed a juster understanding, or was so seldom obstructed in the use of it by indolence, enthusiasm, or authority. * * * * There are not many among the thoroughbred scholars and philosophers of Europe who can lay claim to distinction in more than one or two departments of science and literature. The uneducated tradesman of America has left writings which call for our attention in natural philosophy, in politics, in political economy, and in general literature and morality." And again: "Nothing can be more perfectly and beautifully adapted to its object than most of the moral compositions of Dr. Franklin. The tone of familiarity, of good-will, and harmless jocularity; the plain and pointed illustrations; the short sentences, made up of short words; and the strong sense, clear information, and obvious conviction of the author himself, make most of his moral exhortations perfect models of popular eloquence, and often the finest specimens of a style which has been too little cultivated in his native country.

      "The most remarkable thing, however, in these, and indeed in the whole of his physical speculations, is the unparalleled simplicity and facility with which the reader is conducted from one stage of the inquiry to another. The author never appears for a moment to labour or be at a loss. The most ingenious and profound explanations are suggested, as if they were the most natural and obvious way of accounting for the phenomena; and the author seems to value himself so little on his most important discoveries, that it is necessary to compare him with others before we can form a just notion of his merits."

      While to every age these volumes cannot fail of being deeply interesting, to the young more especially they may be made of invaluable use. What an animating example do they present of the power of industry, and of frugality and temperance, of moral rectitude, and unremitting perseverance, to overcome every difficulty! And what youth, fired with the generous love of knowledge, and an ardent desire of honourable distinction, need ever despair of success after reading the memoirs of Benjamin Franklin; who, from the humble station of a printer's apprentice, without fortune or other extraneous aid, through a manly confidence in his own powers, elevated himself to the highest stations of honour and usefulness.

      It is from these and other considerations scarcely less interesting, that the publishers feel great confidence and pleasure in presenting this work to the public favour. Great care has been taken in selecting the matter of which these volumes are composed; and, it is believed, that they will be found to comprise nearly all that is most entertaining and useful to the general reader, in the writings of Franklin.

H. & B.

      New-York, Sept., 1839.

      PART I

      To William Franklin, Esq., Governor of New-Jersey

Twyford, at the Bishop of St. Asaph's,1 1771.

      Dear Son, – I have ever had a pleasure in obtaining any little anecdotes of my ancestors. You may remember the inquiries I made among the remains of my relations when you were with me in England, and the journey I undertook for that purpose. Imagining it may be equally agreeable to you to learn the circumstances of my life, many of which you are unacquainted with, and expecting the enjoyment of a few weeks' uninterrupted leisure, I sit down to write them. Besides, there are some other inducements that excite me to this undertaking. From the poverty and obscurity in which I was born, and in which I passed my earliest years, I have raised myself to a state of affluence and some degree of celebrity in the world. As constant good fortune has accompanied me even to an advanced period of life, my posterity will perhaps be desirous of learning the means which I employed, and which, thanks to Providence, so well succeeded with me. They may also deem them fit to be imitated, should any of them find themselves in similar circumstances. This good fortune, when I reflect on it, which is frequently the case, has induced me sometimes to say, that if it were left to my choice, I should have no objection to go over the same life from its beginning to the end: requesting only the advantage authors have, of correcting in a second edition the faults of the first. So would I also wish to change some incidents of it for others more favourable. Notwithstanding, if this condition was denied, I should still accept the offer of recommencing the same life. But as this repetition is not to be expected, that which resembles most living one's life over again, seems to be to recall all the circumstances of it; and, to render this remembrance more durable, to record them in writing. In thus employing myself I shall yield to the inclination so natural to old men, of talking of themselves and their own actions; and I shall indulge it without being tiresome to those who, from respect to my age, might conceive themselves obliged to listen to me, since they will be always free to read me or not. And lastly (I may as well confess it, as the denial of it would be believed by nobody), I shall perhaps not a little gratify my own vanity. Indeed, I never heard or saw the introductory words "Without vanity I may say," &c., but some vain thing immediately followed. Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter, wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others who are within his sphere of action: and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.

      And now I speak of thanking God, I desire with all humility to acknowledge that I attribute the mentioned happiness of my past life to his divine providence, which led me to the means I used and gave the success. My belief of this induces me to hope, though I must not presume, that the same goodness will still be exercised towards me, in continuing that happiness or enabling me to bear a fatal reverse, which I may experience as others have done; the complexion of my future fortune being known to him only, in whose power it is to bless us, even in our afflictions.

      Some notes, one of my uncles (who had the same curiosity in collecting family anecdotes) once put into my hands, furnished me with several particulars relative to our ancestors. From these notes I learned that they lived in the same village, Ecton, in Northamptonshire, on a freehold of about thirty acres, for at least three hundred years, and how much longer could not be ascertained.2

      This small estate would not have sufficed for their maintenance without the business of a smith, which had continued in the family down to my uncle's time, the eldest son being always brought up to that employment; a custom which he and my father followed with regard to their eldest sons. When I searched the registers at Ecton, I found an account of their marriages and burials from the year 1555 only, as the registers kept did not commence previous thereto. I however learned from it that I was the youngest son of the youngest son for five generations back. My grandfather Thomas, who was born 1598, lived at Ecton till he was too old to continue his business, when he retired to Banbury in Oxfordshire, to the house of his son John, with whom my father served an apprenticeship. There my uncle died and lies buried. We saw his gravestone in 1758. His eldest son Thomas lived in the house at Ecton, and left it with the land to his only daughter, who, with her husband, one Fisher, of Wellingborough, sold it to Mr. Isted, now lord of the manor there. My grandfather had four sons, who grew up: viz., Thomas, John, Benjamin,

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<p>1</p>

Dr. Shipley.

<p>2</p>

Perhaps from the time when the name of Franklin, which before was the name of an order of people, was assumed by them for a surname, when others took surnames all over the kingdom.

As a proof that Franklin was anciently the common name of an order or rank in England, see Judge Fortescue, De laudibus Legum Angliæ, written about the year 1412, in which is the following passage, to show that good juries might easily be formed in any part of England:

"Regio etiam illa, ita respersa refertaque est possessoribus terrarum et agrorum, quod in ea, villula tam parva reperiri non poterit, in qua non est miles, armiger, vel pater-familias, qualis ibidem Frankleri vulgariter nuncupatur, magnis ditatus possessionibus, nec non libere tenentes et alii valecti plurimi, suis patrimoniis sufficientes, ad faciendum juratam, in forma prænotata.

"Moreover, the same country is so filled and replenished with landed menne, that therein so small a thorpe cannot be found wherein dweleth not a knight, an esquire, or such a householder as is there commonly called a Franklin, enriched with great possessions; and also other freeholders and many yeomen, able for their livelihoodes to make a jury in form aforementioned." —Old Translation.

Chaucer, too, calls his country-gentleman a Franklin; and after describing his good housekeeping, thus characterizes him:

"This worthy Franklin bore a purse of silkFix'd to his girdle, white as morning milk;Knight of the shire, first justice at th' assize,To help the poor, the doubtful to advise.In all employments, generous, just he proved,Renown'd for courtesy, by all beloved."