LITMIR.BIZ

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      PREFACE

      I cannot send forth this little sketch of the Life of Chalmers without expressing anew my admiration of the four-volumed biography by my late beloved friend, Dr. Hanna. It is not only admirable as a portrait, but it cannot be read by any sympathetic reader without a sense of humiliation, and without a great stimulus to higher things. It is much to be regretted that Dr. Hanna was unable to carry out the purpose which it is understood that he cherished, of condensing the work into a single volume.

      Recollections by the Rev. Dr. Macaulay in the Leisure Hour.

      11. Funeral Sermons and Lectures by Rev. Dr. Cunningham, Rev. Dr. Jas. Buchanan, Rev. John Bruce, Rev. W. K. Tweedie, Rev. John G. Lorimer, Rev. James Julius Wood, Rev. J. A. Wallace, Rev. John Gemmel, Rev. David Couper, Rev. W. Tasker, Rev. A. J. Ross, Rev. Dr. W. Lindsay Alexander, Rev. Dr. Sprague (Albany, New York), Rev. Dr. Sharp (Boston), Rev. Professor Edwards (Andover), Rev. Dr. Smyth (Charleston), etc. etc.

      Among the greatest privileges and honours of his life, the writer will ever regard his having been for one session a student under Dr. Chalmers at Edinburgh; for three years a co-presbyter and cordial fellow-worker on his lines, in forming and building up a territorial congregation; and for many years the occupant of one of two chairs of theology which were constituted at the Disruption in New College, in place of the single chair which Dr. Chalmers had held, and thus in a sense, but most unworthily, one of his successors.

      EDINBURGH, December 1896.

      CHAPTER I

      BIRTH, SCHOOL, AND COLLEGE

      1780-1803

      Thomas Chalmers was born at Anstruther, Fifeshire, on the 17th March 1780, when the flowers were appearing on the earth, and the time of the singing of birds was come. It seems never to have been noticed that this was St. Patrick's day, and no one has ever instituted a comparison between the lives of the two illustrious Scotsmen. But if only we had authentic materials for the life of Patrick, whose Scottish birth seems well established, it would probably be found that there was no slight similarity. Transferring his labours to Ireland, Patrick, with the Gospel of Jesus Christ as his instrument, laboured for the double object of bringing individuals within the Kingdom of God, and elevating and purifying the condition of the country. The same double aim was ever present to the mind of Chalmers. On the basis of the Gospel, he could not separate the social from the personal, the general from the particular, the temporal from the spiritual. He had always an Arcadia, a Utopia, a new spring-tide for his country in his vista; but a spring-tide to be realised in one way only – by the coming of the Spirit from on high.

      Anstruther was not a stirring town, for through the union with England it had lost no little of the trade, whether legal or contraband, which in former days, along with the other little towns on the Fife seaboard, it had carried on with France and England. But an abundant element of life and activity was supplied within his father's house, where nine brothers and five sisters, among whom Thomas came fifth, must have sufficed to make any household lively. The father was in fairly prosperous business, and provost of the town. He is described as 'dignified and handsome in appearance, highly honourable, courteous, and kind; and of fervent but not ostentatious piety.' The mother was in person short, thick, erect, devoted to her household, sharing her husband's piety, but so self-restrained that a smile was seldom seen on her face. The family was connected with many members of the middle-class, some also of the clergy, and a sprinkling of the landed gentry.

      The parish school of Anstruther, to which Chalmers, persecuted by a scolding nurse, went at the age of three, was taught by a master never very efficient, and in Chalmers's time old and nearly blind, who made up for other deficiencies by his great energy in flogging. There was an assistant teacher who was not much more effective in teaching than his principal, but who was as mild as the other was severe. This gentleman, who survived Chalmers, bore a very touching testimony to his kindness. 'No man,' he exclaimed on one occasion, 'knows the amount of kindness which I have received from him. He has often done me good both as respects my soul and my body; many a pithy sentence he uttered when he threw himself in my way; many a pound note has he given me; and he always did the thing as if he were afraid that any person should see him.' Of Chalmers as a schoolboy the testimony is that he was 'one of the idlest, strongest, merriest, and most generous-hearted boys in Anstruther school.' Had one chanced to come upon the school-children engaged in their various amusements (says one of his biographers), one should soon have distinguished 'one boy above the rest, seeming about ten or twelve years of age, who is the leader in their sports – strong, active, merry, and boisterous, with big head, matted dark hair, large plain features, broad shoulders, well-proportioned but brawny limbs, his laugh always loudest, and his figure always foremost at football and the other games in which they are contending.'1

      The father and mother of Dr. Chalmers, as we have said, were of strong religious character, hearty followers of the Calvinistic theology, and, though too busy to bestow much attention on the education of their family, very desirous that they should all accept their views. Much though Chalmers respected and honoured them, he did not at first fall in with their views of life and duty. He grew up with a positive dislike both of the Calvinistic theology and the evangelical life. It was not till after he had been some years in the ministry that, under the acute pressure of personal illness and family bereavements, he came to see as they did, and to live as they lived. The change to them must have been like the conversion of Augustine to Monica. And yet, in after years, their intercourse was not wholly without friction. It is touching to mark in the son's diary tokens of his humiliation on account of the crossness with which he sometimes spoke to them. Both were deaf, and an aunt who lived with them was deafer still, and it annoyed Thomas, with his naturally impatient temper, to find himself misapprehended, often to have to repeat his remarks, and always to speak in that louder tone which the deaf require. We may be sure that when he felt and confessed thus in secret, he would try to make up for it at other times by double kindness, for of all things that could vex him, to inflict needless pain was about the worst. His respect for them was alike sincere and affectionate; and for his mother's widow hood – lonely, but bright, calm, and holy, he had such a reverence that it became the very pattern of all that he desired most earnestly for his own old age.

      Thomas was not yet twelve, when, with his brother William, he was sent on to the University of St. Andrews. At such an age, common enough then in Scotland, boys were incapable of grasping the great aims of a university; and college to them was but an upper school. But the change to the university had at first no effect in mending the idle ways of our student. He was 'volatile, boyish, and idle.' Yet, even from the first, he was noted for strict integrity and warm affection, and in all that he did undertake he was enthusiastic and persevering. It was not till his third session that he became attached to any branch of learning. The science that captivated him then was mathematics. And so ardently did he devote himself to it, that long afterwards, about the time when he left Kilmany, he was familiarly known as 'Mr. Chalmers, the mathematician.' He might have borne the designation to the very end. His mind was fashioned on the mathematical model, taking its stand on realities,

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