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The church today is in many places «on the nose.» For many people, it stinks. It has passed its «use-by» date and should be relegated to the dustbins of history, and the sooner, the better. Nevertheless, the contributors to this volume believe that the church, in spite of its somewhat checkered history and its many present failures, remains an integral part of God's redemptive purposes being worked out in the world, and that God's call to the church is now what it has always been: to be the faithful people of God, bearing joy-filled witness to the resurrection of Jesus Christ in word, worship, and work, in its corporate life, and in the lives of each of its members. Each chapter in this book explores an aspect of what it means to be the church, both with respect to its own life, and with an eye to its presence and mission in the world.

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The calling of elders is to be «shepherds of God's flock.» Yet across the world elders are struggling to do that well. This very practical investigation identifies the obstacles to pastoral care from the side of the clergy, the elders, and the people themselves. A practical way forward is developed using an approach that enables the local elders themselves to find a solution.

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This book follows the journey of ten churches who underwent church consultancies, and explores in depth both the consultancy and its outcomes. Pre-consultancy and post-consultancy «snapshots,» four to five years apart, of vitality indicators and attendance figures (using National Church Life Survey and other data) are used to compare these with churches that have not undertaken church consultancies. Theologies of church consultancy, church health, and church growth are also developed and examined, intersecting with a wide body of literature, including contemporary ecclesiologies. Consultancy outcomes are examined in detail. This includes interviews with pastors of some of those churches, reflecting on their perceptions of whether and how the church consultancy impacted the health and growth of their church. Conclusions are drawn about the efficacy of church consultancy in influencing the health and growth of churches, as well as contexts for the best use of church consultancy. This is a significant book for denominational leaders, theological lecturers, pastors, and church leaders as they encounter lack of health in churches and seek ways forward for greater health and impact in their local communities.

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By grasping how the church of a particular time period reads the Scriptures, we can understand much of the Christianity of that age. This volume examines how the Gospel accounts at the heart of the Christian faith, the passion and resurrection of Christ, were interpreted by four key authors from late antiquity. In analyzing the readings and methods of Hilary of Poitiers, Ambrose, Jerome, and Augustine, this work advocates for a reshaping of the categories commonly used to understand Latin patristic exegesis. It also prompts reflection upon habits of biblical interpretation and the pastoral application of Scripture in our own time.

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John McIntosh attempts to describe more accurately and completely the spectrum of Evangelicalism (Anglican) that three successive principals of Moore Theological College appropriated and taught in the period. Each was an outstanding graduate of Oxford, Cambridge, and Dublin, respectively. The study traces the circumstances of their appointment and seeks to define the convictions they held–against the background of challenges and changes to their Christian faith they faced in their day. A close examination of their published and unpublished literary oeuvre clears away misunderstandings and even misrepresentations of their thought and influence. In so doing it explains how it was that those Evangelicals in the diocese who adhered more closely to their Reformation tradition finally prevailed decisively over those who were Protestant but liberal.

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In a globalized world, networks are key, whether they are networks of people, ideas, or interests. In this volume of essays on the texts and teachings of Jonathan Edwards, contributors from each continent ask questions about how the world of Edwards explains or illuminates the world of today, whether in the area of systematics, missions, historiography, politics, church-planting, or biblical studies. Such diverse discourses enrich the networks of scholarship that the contributors represent, and provide a global snapshot of contemporary research in Edwards studies. These papers were presented in August 2015 at the Jonathan Edwards Congress held at Ridley College in Melbourne, Australia, where personal engagement with the topics at hand made the worldwide network of Edwards aficionados and scholars not merely a virtual aspiration but an experience in time and space. This book will not only inform its readers but surprise them as well, as they track the power of eighteenth century theological ideas in the late modern world.

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There has been heightened interest and prolific publication by missiologists about contextualization since the term was first coined in 1972. There has been ongoing debate, particularly amongst evangelicals themselves regarding which of these meanings, methods, and models of contextualization are acceptable to use. Much of the debate has been carried out by academics and practitioners whose observations and conclusions have been largely shaped by the social sciences and practical theology. In contrast, the disciplines of biblical studies and Christian thought have not featured significantly in the debate. The purpose of this research is to establish that biblical studies and Christian thought in general (and Scripture and the church fathers in particular) have an essential contribution to make in the contextualization debate and should form part of an evangelical approach to contextualization of the gospel alongside the social sciences and practical theology. Following a review of the literature on contextualization over the past forty years, the research examines the book of Acts as representative of Scripture, and the work of John Chrysostom as a representative church father. Contextual principles that are consistent with an evangelical approach to contextualization of the gospel are drawn from each work, establishing the value of biblical studies and Christian thought in contextualization.

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The congruence of the theology of Paul and Luke is a matter of debate. In particular, according to many scholars, the soteriologies of Paul and Luke are divergent. This volume argues that the usage of καλέω language by both Paul and Luke suggests that it may be a common element in their soteriologies. The author demonstrates that καλέω language is an important concept in the soteriologies of Luke and Paul and that although there are contrasts, there are a number of points of comparison. Crucial to this common understanding is the association of καλέω language with the OT covenants, election, covenant meals, and an expectation of the eschatological banquet. As a result of this prominent and consistent usage by Paul and Luke, the language of καλέω deserves a higher place in the Christian understanding of salvation. This has implications for Christian life and practice.

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This volume draws upon historical and theological sources and empirical research to provide a unique and diverse perspective on theological education in the twenty-first century. The volume develops and promulgates the best thinking about theological education by drawing upon the breadth of expertise represented by the faculty of colleges within the Australian College of Theology. This volume not only produces crucial insights for the future of theological education around the world but gives the Australian theological sector a voice to make its own unique contribution to the global dialogue about theological education.

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