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House of Prisca and Aquila Series
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Global Voices on Biblical Equality is a fresh look at the contextualizing of gender equality throughout the world. Biblical equality is a burgeoning, global reform movement led by scholars and leaders not only in North America but also on every continental landmass in the world. What inroads is biblical equality making around the globe? What is its appeal? What still needs reform? How is biblical equality transforming each culture? In this book, female and male writers who are ethnically part of every continent explore the contextual challenges, successes, and adaptations of engaging the biblical text on gender and ministry.
The contributors write on Asia and Asian America (India, China, Korean America), Africa (Zimbabwe)and African America Indigenous America and Latin America (Native America, Hispanic America, Brazilian America), and Western Europe and Australia and North America. The editors and authors are Aida Besancon Spencer, William David Spencer, Ranked Adjunct, and Mimi Haddad. Other contributors are Ellen Alexander, Beulah Wood, Cecilia Yau, Matthew D. Kim, Constantine M. Murefu, Darin Vincent Poullard, Sandra Gatlin Whitley, Awilda Gonzalez-Tejera, John Runyon, and Eliana Marques Runyon, Elke Werner, Roland Werner, Kevin Giles, and Roberta Hestenes.
The contributors write on Asia and Asian America (India, China, Korean America), Africa (Zimbabwe)and African America Indigenous America and Latin America (Native America, Hispanic America, Brazilian America), and Western Europe and Australia and North America. The editors and authors are Aida Besancon Spencer, William David Spencer, Ranked Adjunct, and Mimi Haddad. Other contributors are Ellen Alexander, Beulah Wood, Cecilia Yau, Matthew D. Kim, Constantine M. Murefu, Darin Vincent Poullard, Sandra Gatlin Whitley, Awilda Gonzalez-Tejera, John Runyon, and Eliana Marques Runyon, Elke Werner, Roland Werner, Kevin Giles, and Roberta Hestenes.
Аннотация
In January 2004 a newly founded evangelical organization called PASCH was formed. The word denotes the Passover or time of new beginnings–when God kept people safe in their own homes before leading them into freedom from abuse and oppression. Yet the word PASCH also stands for Peace and Safety in the Christian Home. PASCH began as a small group of therapists, sociologists, domestic-violence experts, clergy, biblical scholars, survivors–and dedicated Christians. In essence, PASCH was born out of the cries, confusion, and frustration of the people of God. As we encountered many horrifying situations of domestic abuse in Christian homes, those of us who seek to address various aspects of the issue concluded that we needed a fellowship of concerted study, prayer, and action. It was the dream of Catherine Clark Kroeger that an edited book might emerge from the 2005 and 2006 PASCH conferences in order that the papers, presentations, and discussions might be widely available. We found that to make that happen, we needed to work together: that each of us possessed one piece of the puzzle, and that by God's grace we could collectively begin to put the pieces together. The topic of abuse is ugly, which is why so many Christians shy away from discussing it. But in this volume we have tried to present an accurate, faith-based analysis of abuse in the Christian family context. We hope that various chapters stimulate discussion–sometimes debate–and in so doing prompt pastor and people to action. We call on you the reader to consider the various ideas and perspectives offered throughout the book. Hopefully each chapter will prompt you to consider afresh how you conceptualize violence among families of faith. Like you, the reader, the contributors to our collection come from various faith traditions, work in different contexts, and see the issue in part based on their own narrative and training. Yet, despite our differences–and our ongoing debates–we are unanimous that violence has no place in the home. Every home should be a safe place; every home a shelter. When abuse occurs in families of faith, it is the responsibility of the church to offer compassion and support to victims and to call those who act abusively to accountability and justice. Our edited collection includes ∑ Dan Allender speaking from the heart about the impact of the fall on relationships between men and women; ∑ Al Miles reflecting on his pastoral experience of the difficulties and opportunities of speaking out against violence in Christian families; ∑ Bruce and Karen McAndless-Davis offering one couple's story of the long journey toward accountability and dramatic change; ∑ Julie Owens retelling her own dramatic story of abuse, the life imprisonment of her ex-partner and what she wished every pastor knew about domestic violence.
Аннотация
How does the future look to us? Well, clearly we realize we now live in a world of screens, from the microcosmic universe of to smartphone . . . to the imposing vigil of the multiplex giants, looming over us in Imax and 3-D–more «real» than real–and to all the screens in between, from computers to iPads, to muted, high definition flat-screens pouring out images in homes, restaurants, banks, businesses, schools, doctors' offices, and hospitals, and on and on everywhere we turn. We cannot change this reality, so what these Christians, and so many like them are doing is trying to find ways to redeem what we put on these screens: what message we are sending out in word and image to the watching world. So, clearly, our task, whether we have been called to create or not, is to join these artists as «screen redeemers,» assisting the Holy Spirit in reconciling the world to God (2 Cor 5:18-19) through helping the pervasively influential means of the media adjust its goals to the mission of Jesus Christ.
Аннотация
Domestic abuse is a horror. It lurks beneath the surface of our collective existence, sometimes raising its ugly head where least expected-in the church or within families of faith.
Are we-individually or collectively-ready to respond? What can, or should, congregations and their pastoral leaders do? And, as we survey the Christian landscape across the United States and Canada, are we as the community of faith stepping up to the challenge presented by violence in the family?
There is no easy answer to the problems that surface when abuse impacts the Christian family. But each of the authors contributing to this volume believes fervently that it is imperative that followers of Jesus and their spiritual shepherds respond to the cries for help. To respond well necessitates both knowledge and a willingness to act.
This book is here to help. It represents a collective effort to bring all of us a step farther in our journey of walking with Christ over a sea of troubled waters. None of us know as much as we should, but all of us can learn from one another. Throughout the collection we provide an opportunity to examine a diversity of perspectives, with the hope that each will in some way advance our understanding of the complexity of domestic violence issues in our midst-within our churches and the communities where our churches minister.
Are we-individually or collectively-ready to respond? What can, or should, congregations and their pastoral leaders do? And, as we survey the Christian landscape across the United States and Canada, are we as the community of faith stepping up to the challenge presented by violence in the family?
There is no easy answer to the problems that surface when abuse impacts the Christian family. But each of the authors contributing to this volume believes fervently that it is imperative that followers of Jesus and their spiritual shepherds respond to the cries for help. To respond well necessitates both knowledge and a willingness to act.
This book is here to help. It represents a collective effort to bring all of us a step farther in our journey of walking with Christ over a sea of troubled waters. None of us know as much as we should, but all of us can learn from one another. Throughout the collection we provide an opportunity to examine a diversity of perspectives, with the hope that each will in some way advance our understanding of the complexity of domestic violence issues in our midst-within our churches and the communities where our churches minister.
Аннотация
This book reflects a multi disciplinary, integrative approach to the theology and practice of relational intimacy. It combines biblical data on sexuality and relationships with marriage and bonding research. The reader is then guided in applying the research to his or her relationships. In essence, this is a handbook for understanding and deepening the stages involved in bonding or attaching closely to another human being. Marriage, the most intimate of all human relationships, is described in Scripture as a «one-flesh mystery» (Eph 5:31-32). This mystery of human bonding is as beautiful as it is complex, particularly in a post-Eden world. Many of us are woefully aware of our relational deficits, yet lack vibrant marriages around us to emulate. Those of us who have not experienced relationships of health, safety, and security particularly find we need roadmaps along the way. Our desire is that in the pages of this book readers will find personal encouragement and direction that is both biblically precise and practical for their relational journeys. Our intimacy model is built upon God's bold promises to heal and redeem. His pathways bring life; he is the one true lover of our souls. Our intimacy with him is foundational to all other relationships.
Аннотация
Strengthening families of different varieties and ending abuse in the myriad of forms through which it surfaces is God's way of bringing peace and safety to Christian homes across the world. We challenge congregations, their leaders, and the men, women, and youth who faithfully support them to consider their personal role in bringing this vision–inspired by the Scriptures–into reality. Together our voices can be strong. We are united in our belief that every home should be a safe home, every home a shelter from the storms of life, every home a place where we are supported, treated with respect and dignity, and every home a place where men and women are encouraged to be all they can be. It is a tall order. It is a dream to guide our personal conduct and to measure our congregational and community life. We are far from reaching this goal–but toward it we strive.
Аннотация
When a sudden mysterious letter summons city minister Jo Archer from New Jersey to the Caribbean, she is plunged into a world of possibilities so large and obstacles so great she could gain or lose everything she holds dear. In this contemporary adventure novel full of challenge, mystery, romance, grace, plot twists, and ultimate enlightenment, Jo's search for her identity echoes the true story struggles of two victims who became victors: Joseph, deliverer of famine-struck Israel, and Enrique, liberator of the oppressed Taino people, from whom Jo is directly descended. As Jo confronts her own life-threatening and life-changing quest, she realizes she is «walking in every forgotten, undervalued, and marginalized woman's dream»–a chance to become the leader whom God destined her to be, amidst the highest adventure of her life.
Информация о книге
Автор произведения Aída Besançon Spencer
Аннотация
Are you struggling with fully accepting that God loves you? If you or someone you know has suffered abuse, you are not alone. Abuse of women is a global problem. One out of every four Christian women suffers from physical, emotional, spiritual, economic, or sexual abuse. Women who have suffered abuse often find it difficult to experience God's love. Accepted in the Beloved is a Bible study that will help and encourage women who desire to know and experience God's love and acceptance, and will help equip pastors or pastoral caregivers to support and assist survivors of abuse. The six-lesson journey through Accepted in the Beloved will encourage healing, growth, and transformation. Each lesson includes three different sections: Learning God's Truth, to enlighten the mind through a study of the truths in God's word and to accurately illuminate the character of our loving Creator; Experiencing God, to encourage a deeper experience of God's presence through contemplative exercises that develop heart knowledge of God's truth and foster spiritual transformation; and Sharing God's Love, to encourage women to reach out beyond themselves as they apply what they have learned from the study to their lives and relationships. With an encouraging tone and transformative content, Accepted in the Beloved will help women find healing and wholeness in the love of the crucified Lord.