The Mozarts, Who They Were (Volume 1) - Diego Minoia

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It was in 1763 that Leopold began requesting long paid leaves of absence to take his children on tour in the role of child prodigies. He dedicated his life to musical education and to the success of his children, glorifying himself and maybe excessively proud toward the Salzburg community for his early success (which was by him abundantly emphasized in his letters that he attentively sent to his employer and fellow citizens).

       The humiliation of not succeeding in obtaining the coveted position of Kapellmeister transformed his personality into that of a perpetually suspicious man, always ready and waiting to complain about real or presumed intrigues that would threaten him or his children. Conversely, the arrogance in which he expressed himself as too sure of himself and his opinions, rendered him unpopular to many, both in Salzburg and in the European Courts where he spent time. This character trait was evidently passed on to his son, who often behaved haughtily toward the other musicians, regarding without exception, all of them, as inferior to him.

      Leopold Mozart: man, musician, teacher, father

      The man

      The ambitious character and his justifiably human element of envy distinguished Leopold as a man who was perpetually dissatisfied with his condition, which may possibly be due to the influence of the characteristic attributes of the Suevians, who were described as moody while at the same time obstinate in their pursuit of attaining their goal, not to mention crafty (and of this craftiness, especially in business, we find ample testimony in the epistolary of which we will examine in the following chapters of this book). His cultural formation which was reasonably born from the Age of Enlightenment, allowed him a glimpse of a potential reality made up of hypocrites who supported the weak and the worthy.

       Life's reality, exposed and often lived unhappily like an insult to the artistic propositions offered by the Mozart family, saw him arouse enthusiasm for the great praise, the gifts and the honors received. But also to gradually assess the distance between promises made by the nobility and the relative decisions, among them the sudden infatuation for his children's' extraordinary gifts (especially that of Wolfgang) and the likewise abrupt about-face of a shallow aristocracy, ever ready to welcome the "newest arrival" which over-shadowed whoever was in the limelight (especially if, like Wolfgang, one was not able to manage the delicate balance of the relations with he who felt superior by privilege).

       He was certainly, as reported by many, a man "who was difficult to feel a fondness for" and "of a sarcastic spirit", even if he had many friends that spent time with him and who held him in high esteem. No doubt they had the patience to listen to his repetitive recriminations against whoever did not recognize the merits that he believed to possess. Dominikus Hagenauer, son of a friend and the Mozart's landlord of their apartment in Getreidegasse, writes in his diary upon the occasion of the death of Leopold: "He was a man of great intelligence and wisdom (...) who in his own homeland had the misfortune of being the victim of persecution and was appreciated less by us than in other great European cities". These words seem to resonate with the complaints of Leopold, as well as the descriptions of his astounding successes (according to him naturally, given that his word was often not confirmed by witnesses) during the course of his journeys. Descriptions, it should be remembered, that were included in the letters sent to Hagenauer's father (and re-proposed who knows how many times upon return from his travels) that were destined to be disseminated, as expressly arranged by Leopold Mozart to the Salzburg people until they reached the Archiepiscopal throne.

       In truth, even outside of Salzburg, Leopold Mozart did not always receive testimony of a kind character. In a letter from Vienna written by the musician Johann Adolph Hasse in September 1769, we find a description which is, all in all, quite favorable: "a man spirited, crafty and masterful...he is refined and courteous as are his children", though the term "crafty" may possibly not be the most flattering interpretation. A year later, Hasse revises his opinion in a letter from Naples (where Leopold and Wolfgang were staying during the course of their first journey to Italy): "The father? From what I gather, he is in any case constantly dissatisfied, even while here, he made the same complaints; he is a bit too devoted to his son and does, therefore, do his best to spoil him".

       Leopold's subtle inclination to rebellion, likewise criticized in Wolfgang's character, was witnessed by those who knew him, such as his classmate from youth, Franziskus Freysinger, who remembers him as "a good and honest man", and also with quite a lot of admiration for "how he made fun of the priests regarding their vocation (the priesthood -- A/N)". The rebellious character and probably a bit of impudence in his youth seem to reflect in his records from the Dean at the University of Salzburg that cite his expulsion for having attended his lessons only once or twice, noting that the young Leopold "received his sentence and walked off as if he were indifferent".

       The choice to abandon his family and his birthplace after the death of his father (possibly an escape from responsibility and authority?) combined with the shame fallen upon the family members due to his expulsion from the University and the choice to follow a career as Chamberlain and Court Musician were surely not unrelated to his future relations with his mother. He testifies to the fact that she refused him his dowry in the amount of the rather large sum of 300 florins, as she had alternatively done on the occasion of the weddings of his siblings.

       We will talk more about this later, as well as the lies written over the same period of time for the request for income by the state of Augsburg and for a permit to marry. Within the letters of the epistolary, we find more than one topic. His widowed mother (who had a cantankerous and quarrelsome personality much like her son) and his siblings survived, at any rate, without particular problems related to his radical choice. Only one of his brothers wrote in request for the occasional loan, which was either granted against his will or refused by Leopold, in less than a Christian manner.

       His religious ideals, seeing as we have reached this topic, were ever present in his letters (let us not forget that he lived in a religious princedom and was completely dependent on the benevolence of the Archbishop, his "master"). He certainly respected the concepts of his faith rather than what they truly represented. We find the outbursts of his mindset as proof within the epistolary where he reveals disdain of anyone who wore a cassock, as well as in the episode of the publication in 1753 of an anonymous allegation against two members of the Salzburg clergy.

       Leopold was summoned to the magistrate of the Cathedral, accused of being the author of the offensive pamphlet (let us not forget that he lived in a police state where monitoring and informing were efficient) and was forced to apologize in order to avoid prison, while the pamphlet was ripped to shreds in front of him.

       This episode, combined with his irritable personality, may have had something to do with the difficulty he faced in building his career, given that on many occasions, others were chosen over him for positions to which he aspired. Concerning his faith, his invocation of God and the desire in which he filled his letters appear somewhat methodical, more like the acceptance of a zealous faith relative to how much the society expected of a good Christian. The fact that he had paid to have masses celebrated upon the occasion for the recovery from illness, as well as gaining favor for the successful outcome of Wolfgang's compositions appears to have been more of a utilitarian attitude (which was certainly common in those times, as it is today) than an act of deeply felt faith.

       Personal prayers would have been sufficient rather than delegating others to reach his objectives. Why did he have the masses celebrated in Salzburg when he could have had them done in the locations where he was residing, at least on those occasions when he was in Catholic regions? Could it have been one way of showing off his religious devotion to the citizens? Regarding his "Christian" habit of telling lies and embellishing reality to his advantage is testified by numerous true facts of his life, such as giving younger ages of one or two years of his children during their presentations as "child prodigies" or presenting himself as Kapellmeister while abroad when he was only the Vice.

       One last example shows us how since his youth, Leopold had no second thoughts about lying or twisting the truth to his advantage whenever it was convenient for him. In 1747, Leopold was 28 years old and necessitated renewal for his citizenship in Augsburg from the City Council (those who moved away were obliged to renew this permit every three years) and the authorization to reside in Salzburg and to marry (even if he was already

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