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and lusts, which they are subject to, in common with other men, and by means whereof they may be betrayed into that tyranny and oppression, that violence and injustice, which will destroy the peace and good order of society. These, ’tis true, may be under some tolerable check from other principles, at least, for a while, and in respect of those actings that are plainly enormous. But no restraints are like those, which the true fear of God lays upon men’s lusts. This habitually prevailing in the hearts of rulers, will happily prevent the out-breaking of their pride, and envy, and avarice, and self-love, and other lusts, to the damage of society; and not only so, but it will weaken, and gradually destroy, the very inward propensities themselves to the various acts of vice. It naturally, and powerfully, tends to this: And this is the effect it will produce, in a less or greater degree, according to the strength of the religious principle, in those who are the subjects of it.

      And a principle of religion also, and this only, will be effectual to excite rulers to a uniform, constant and universal regard to truth and justice, in their public conduct. Inferiour principles may influence them in particular cases, and at certain seasons: But the fear of God only will prompt them to every instance of right action, and at all times. This will possess them of such sentiments, give such a direction to their views, and fix such a happy biass on their minds, as that their chief concern and care will be, to behave in their offices so as to answer the good ends for which they were put into them. In one word, they will now be the subjects of that divine and universal principle of good conduct, which may, under God, be depended on, to carry them thro’ the whole of their duty, upon all occasions, under all difficulties, and in opposition to all temptations, to the rendring the people, over whom they bear rule, as happy as ’tis in their power to make them.

      To be sure, without a principle of religion, none of their services for the public will meet with the divine approbation. ’Tis therefore, in respect of themselves, a matter of absolute necessity that they be possess’d of the true fear of God. It won’t suffice, should they behave well in their places, if they have no higher view herein than their own private interest; if they are influenced, not from a due regard to God, his honour and authority, but from love to themselves. This will spoil their best services, in point of the divine acceptance: Whereas, if they act from a principle of religion, what they do in a way of serving their generation will be kindly taken at the hands of a merciful God, and he will, thro’ Jesus Christ, amply reward them for it, in the great day of retribution.]

      APPLICATION

      It now remains to apply what has been said to rulers and people.

      And ’tis fit I should first turn the discourse into an address to your Excellency, as it has pleased God and the king to advance you to the first seat of government, among those who bear rule in this province.

      The administration, sir, is devolved on you in the darkest day, it may be, New-England ever saw; when there was never more occasion for distinguishing talents in a governour, to direct the public counsels, and minister to the relief and comfort of a poor people, groaning under the calamities of war and debt, and, what is worse than both, an unhappy medium, that fills the land with oppression and distress. We would hope, it was because the Lord loved this people, that he has set you over us; and that he intends to honour you as the instrument in delivering us from the perplexing difficulties wherewith our affairs are embarrass’d.

      We have had experience of your Excellency’s superiour wisdom, knowledge, steadiness, resolution, and unwearied application in serving the province: And would herefrom encourage our selves to depend on you for every thing, that may reasonably be expected of a chief ruler, furnished with capacities fitted to promote the public happiness.

      We rejoice to see so many posts in the government, at the disposal of your Excellency, either alone, or in conjunction with your council, filled with men of capacity, justice and religion: And as the public good is so much dependent on the nomination and appointment of well qualified persons to sustain the various offices in the province, we promise our selves your eye will be upon the faithful of the land, and that, while you contemn every vile person, you will honour them that fear the Lord. And should any attempt by indirect means to obtain places of trust which others better deserve, we assure ourselves your Excellency will resent such an affront, and testify a just displeasure against the persons who shall dare to offer it.

      The opinion we have of your Excellency’s integrity and justice, forbids the least suspicion of a design in you to invade the civil charter-rights of this people. And tho’ you differ in your sentiments from us, as to the model of our church-state, and the external manner of our worship; yet we can securely rely on the generosity of your principles to protect us in the full enjoyment of those ecclesiastical rights we have been so long in possession of: And the rather, because your Excellency knows, that our progenitors enterprized the settlement of this country principally on a religious account; leaving their native land, and transporting themselves and their families, at a vast expence, and at the peril of their lives, into this distant, and then desolate wilderness, that they might themselves freely enjoy, and transmit to us their posterity, that manner of worship and discipline, which we look upon, as they did, most agreable to the purity of God’s word.

      Your Excellency knows too well the worth of learning, and the advantage of a liberal education, not to be strongly dispos’d to cherish the college, which has, from the days of our fathers, been so much the glory of New-England: And we doubt not, you will be always tender of its rights, and exert your self, as there may be occasion, for its defence and welfare.

      And as your Excellency is our common father, we repair to you as the friend and patron of all that is dear and valuable to us; depending that you will employ your time, your thought, your authority, your influence and best endeavours, to ease our burdens, to lead us out of the labyrinths we have run into, and to make us a happy and prosperous people.

      We can wish nothing better for your Excellency than the divine presence enabling you to act, in your whole administration, under the influence of a steady principle of justice, and an habitual awe and reverence of that God, for whom ultimately you derived your authority, and to whom you are accountable for the use of it. This will recommend you to the love, and entitle you to the praise of an obliged happy people; this will yield you undisturbed ease of mind under the cares and burdens of government; this will brighten to you the shades of death, embalm your memory after you are dead, and, what is infinitely more desireable, give you boldness when great and small shall stand before the Son of man, and procure for you that blessed euge, from the mouth of your divine Saviour and Master, “Well done, good and faithful servant: Enter thou into the joy of thy Lord.”

      Permit me, in the next place, with a becoming respect, to apply myself to the honourable his majesty’s council, and the honourable house of representatives; whose desire has ordered me into this desk.

      Through the goodness of God, we see the return of this anniversary for the exercise of one of those charter-rights, granted to our fathers, and continued to us, on the wise and faithful management whereof, the public happiness is very much dependent.

      His majesty’s council, this afternoon to be elected, is an happy medium between the king and the people, and wisely designed to preserve a due ballance between the prerogatives of the one, and the privileges of the other. And as they constitute one branch of the legislature, they have a share in framing and passing all acts and orders. To them it appertains to assist the chief ruler with their advice upon all emergent occasions, especially in the court’s recess. And without their consent, none of the civil posts in the government can be filled; in consequence whereof, no judges can be appointed, no courts erected, no causes tried, no sentences executed, but by persons who have had their approbation: All which, by shewing the weight of this order of men in the state, bespeaks the importance of this day’s business, and, at the same time, demands a proportionable care and faithfulness in the discharge of it.

      It is not, gentlemen, a trifling concern you have before you; an affair wherein you may act with carelessness or inattention; with a party or partial spirit; out of affection to friends, or complaisance to superiors; much less upon the corrupt design of making instruments to be imployed and managed to serve your own private schemes. It is not for yourselves only that you are empowered and called to vote in the elections of this day, but for your

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