LITMIR.BIZ

Скачать книгу

Even a Pharoah could prefer a deserving Joseph, Ahasuerus a Mordecai, and Nebuchadnezar a Daniel, when made instruments of signal service to themselves and people. “My Heart, says Deborah, is towards (i.e. I have a particular veneration and regard for) the Governors of Israel, that offered themselves willingly. And blessed, adds she, above Women shall Jael the Wife of Heber the Kenite be: For she put her Hand to the Nail, and her right Hand to the Workman’s Hammer, and with the Hammer she smote Sisera, she smote off his Head, when she had pierced and stricken through his Temples.” And shall not we say, “Blessed above men, let his royal highness the duke of Cumberland be: For, thro’ his instrumentality, the great and glorious Jehovah hath brought mighty things to pass?” Should not our hearts be towards the worthy archbishop of York, the royal hunters, and those other English heroes, who offered themselves so willingly? Let the names of Blakeney, Bland and Rea, and all those who waxed valiant in fight, on this important occasion, live for ever in the British annals. Let that worthy clergyman who endured five hundred lashes from the cruel enemy (every one of which the generous duke said, he felt himself) be never forgotten by the ministers of Christ in particular. And let the name of that great that incomparably brave soldier of the king, and good soldier of JESUS CHRIST, Colonel Gardiner (excuse me if I here vent a sigh—he was my intimate friend), let his name, I say, be had in everlasting remembrance. His majesty has led us an example of gratitude. Acting like himself, upon the first news of this brave man’s death, he sent immediate orders that his family should be taken care of. The noble duke gave a commission immediately to his eldest son. And the sympathizing prince of Hesse paid a visit of condolance to his sorrowful elect and worthy lady. The British parliament have made a publick acknowledgment of the obligation the nation lies under to his royal highness. And surely the least we can do, is to make a publick and grateful mention of their names, to whom under GOD, we owe so much gratitude and thanks.

      But, after all, is there not an infinitely greater debt of gratitude and praise due from us, on this occasion, to him that is higher than the highest, even the King of Kings and Lord of Lords, the blessed and only Potentate? Is it not his arm, his strong & mighty arm (what instruments soever may have been made use of) that hath brought us this salvation? And may I not therefore address you in the exulting language of the beginning of this psalm from which we have taken our text,

      

       O give Thanks unto the Lord; call upon his Name, make known his Deeds among the People. Sing unto him, sing Psalms unto him: Talk ye of all his wondrous Works. Glory ye in his holy Name. Remember this marvellous Work which he hath done.

      But shall we put off our good and gracious benefactor with a mere lip service? GOD forbid. Your worthy governour has honoured GOD in his late excellent proclamation, and GOD will honour him. But shall our thanks terminate with the day? No, in no wise. Our text reminds us of a more noble sacrifice, and points out to us the great end the almighty Jehovah proposes in bestowing such signal favours upon a people, viz. That they should observe his Statutes, and keep his Laws.

      This is the return we are all taught to pray that we may make to the most high GOD, the father of mercies, in the daily office of our church, viz.

      That our Hearts may be unfeignedly thankful, and that we may shew forth his Praise, not only with our Lips, but in our Lives, by giving up our selves to his Service, and by walking before him in Holiness and Righteousness all our Days.

      Oh that these words were the real language of all that use them! Oh that there was in us such a mind! How soon would our enemies then flee before us, and GOD, even our own GOD, yet give us more abundant blessings!

      And, why should we not observe GOD’S Statutes and keep his Laws? Dare any say that any of his commands are grievous? Is not CHRIST’S yoke, to a renewed soul, as far as renewed, easy; and his burden comparatively light? May I not appeal to the most refined reasoner, whether the religion of JESUS CHRIST be not a social religion? Whether the moral law, as explained by the Lord JESUS in the gospel, has not a natural tendency to promote the present good and happiness of a whole commonwealth, supposing they were obedient to it, as well as the happiness of every individual? From whence come wars and fightings amongst us? From what fountain do all those evils which the present and past ages have groaned under, flow, but from a neglect of the laws and statutes of our great and all-wise lawgiver JESUS of Nazareth? Tell me, ye men of letters, whether Lycurgus or Solon, Pythagoras or Plato, Aristotle, Seneca, Cicero, or all the ancient lawgivers and heathen moralists, put them all together, ever published a system of ethicks, any way worthy to be compared with the glorious system laid down in that much despised book (to use Sir Richard Steele’s expression), emphatically called the scriptures? Is not the divine image and superscription written upon every precept of the gospel? Do they not shine with a native intrinsick lustre? And, tho’ many things in them are above, yet, is there any thing contrary to the strictest laws of right reason? Is not JESUS CHRIST, in scripture, stiled the Word, the Λóγος the Reason? And is not his service justly stiled Λογιχ´η Λατρεία a reasonable service? What if there be mysteries in his religion? Are they not without all controversy great and glorious? Are they not mysteries of godliness, and worthy that GOD who reveals them? Nay, is it not the greatest mystery that men who pretend to reason, and call themselves philosophers, who search into the arcana naturæ, and consequently find a mystery in every blade of grass, should yet be so irrational as to decry all mysteries in religion? Where is the scribe? Where is the wise? Where is the disputer against the Christian revelation? Does not every thing without and within us conspire to prove its divine original? And would not self-interest, if there was no other motive, excite us to observe GOD’S Statutes, and keep his Laws?

      Besides, considered as a Protestant people, do we not lie under the greatest obligations of any nation under heaven, to pay a chearful, unanimous, universal, persevering obedience to the divine commands?

      The wonderful and surprizing manner of GOD’s bringing about a reformation in the reign of King Henry the Eighth—his carrying it on in the blessed reign of King Edward the Sixth—his delivering us out of the bloody hands of Queen Mary, and destroying the Spanish invincible Armada, under her immediate Protestant successor Queen Elizabeth—his discovery of the popish plot under King James—the glorious revolution by King William—and, to come nearer to our own times, his driving away four thousand five hundred Spaniards, from a weak (tho’ important) frontier colony, when they had, in a manner, actually taken possession of it—his giving us Louisbourg, one of the strongest fortresses of our enemies, contrary to all human probability, but the other day, into our hands (which may encourage our hopes of success, supposing it carried on in a like spirit, in our intended Canada expedition)—These, I say, with the victory which you have lately been commemorating, are such national mercies, not to mention any more, as will render us utterly inexcusable, if they do not produce a national reformation, and incite us all, with one heart, to observe GOD’S Statutes, and keep his Laws.

      Need I remind you further, in order to excite in you a greater diligence to comply with the intent of the text, that tho’ the storm, in a great measure is abated by his royal highness’s late success, yet we dare not say, it is altogether blown over?

      The clouds may again return after the rain; and the few surviving rebels (which I pray GOD avert) may yet be suffered to make head against us. We are still engaged in a bloody, and in all probability, a tedious war, with two of the most inveterate enemies to the interests of Great Britain. And, tho’ I cannot help thinking, that their present intentions are so iniquitous, their conduct so perfidious, and their schemes so directly derogatory to the honour of the most high GOD, that he will certainly humble them in the end; yet, as all things, in this life, happen alike to all, they may for a time be dreadful instruments of scourging us. If not, GOD has other arrows in his quiver to smite us with, besides the French king, his Catholick majesty, or an abjured pretender. Not only the sword, but plague, pestilence and famine are under the divine command. Who knows but he may say to them all, Pass through these lands? A fatal murrain has lately swept away abundance of cattle at home and abroad. A like epidemical disease may have a commission to seize our persons as well as our beasts. Thus GOD dealt with the Egyptians. Who dare say, He will not deal in the same manner with us? Has he not already given

Скачать книгу