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1992), 110–11.

      15. Klaas Spronk, Nahum, HCOT (Kampen, The Netherlands: Kok Pharos, 1997), 12. Also Michael Weigl, “Current Research on the Book of Nahum: Exegetical Methodologies in Turmoil?” CurBS 9 (2001): 82.

      16. Marten H. Woudstra, The Book of Joshua, NICOT (Grand Rapids: Eerdmans, 1981), 5.

      17. Woudstra discusses various theories and defends an early date in Joshua, 9–16.

      18. Alter, World, 113. Also see Jean Koenig, “L’allusion Inexpliquée au Roseau et à la Mèche, Isaïe 42:3,” VT 18 (1968): 159.

      19. Alter, World, 128.

      20. Ancient evidence from scribes, Second Temple literature, the Talmud, the New Testament, Josephus, and the early church attest to the unity of the Twelve. Unfortunately, these sources give no commentary on the nature of this unity. Marvin A. Sweeney provides an excellent overview of the topic in The Twelve Prophets, Berit Olam (Collegeville, MN: Liturgical, 2000), 1:xv–xxxix.

      21. Wilfred G. E. Watson, Classical Hebrew Poetry, 2nd. ed., JSOTSup 26 (Sheffield: JSOT, 1986), 237; italics original.

      22. Lynell Zogbo and Ernst R. Wendland, Hebrew Poetry in the Bible: A Guide for Understanding and Translating, Helps for Translators (New York: United Bible Societies, 2000), 40.

      23. Kevin J. Cathcart, “The Divine Warrior and the War of Yahweh in Nahum,” in Biblical Studies in Contemporary Thought, ed. Miriam Ward (Somerville, MA: Greeno, Hadden & Co., 1975), 69–70.

      24. Laurel Lanner, “Who Will Lament Her?”: The Feminine and Fantastic in the Book of Nahum, LHOTS 434 (New York: T&T Clark, 2006), 17.

      25. While my research has not been exhaustive, I have written a dissertation and a number of articles on Nahum. Throughout, I have searched for any scholar who read Nahum as YHWH exercising vengeance as a wronged husband but have found none.

      26. Gerlinde Baumann, “Prophetic Objections to YHWH as the Violent Husband of Israel: Reinterpretations of the Prophetic Marriage Metaphor in Second Isaiah (Isaiah 40–55),” in Prophets and Daniel, ed. Athalya Brenner, FCB Second Series 8 (London: Sheffield Academic Press, 2001), 558. Similarly, Renita Weems: “[T]he earliest days of God and Israel’s relationship were cast as a period of courtship; the covenant in the wilderness became a marriage; Israel’s idolatry was interpreted as betrayal and adultery; Israel’s estrangement was divorce; and the reunion of God and Israel was reconciliation” (Battered Love: Marriage, Sex and Violence in the Hebrew Prophets [Philadelphia: Fortress, 1995], 26).

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