Only People Make Their Own History - Samir Amin

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of the theoretical and practical socialist critique of both—was at the origin of the periphery’s dazzling entry into modern thought. Here was a rich and variegated critique—which it would be a mistake to reduce to ‘dependency theory’, since this social thought reopened fundamental debates on socialism and the transition toward it. Furthermore, this critique revived the debate on Marxism and historical materialism, understanding from the start the necessity of transcending the limits of the Eurocentrism that dominated modern thought. Undeniably inspired for a moment by the Maoist eruption, it also initiated the critique of both Sovietism and the new globalism glimmering on the horizon.

       FIN-DE-SIÉCLE CRISIS

      Starting between 1968 and 1971, the collapse of the three postwar models of regulated accumulation opened up a structural crisis of the system reminiscent of that of the end of the nineteenth century. Growth and investment rates fell precipitously (to half of their previous levels); unemployment soared; pauperization intensified. The percentages used to measure inequality in the capitalist world increased sharply; the wealthiest 20 per cent of humanity increased their share of the global product from 60 to 80 per cent in the last two decades of this century. Globalization has been fortunate for some. For the vast majority, however—especially for the peoples of the South subjected to unilateral structural adjustment policies, and those of the East locked into a dramatic social demolition—it has been a disaster.

      But this structural crisis, like its predecessor, is accompanied by a third technological revolution, which profoundly alters modes of labour organization, and (in the face of a fierce attack by global capital) divests the old forms of worker and popular organization and struggle of their efficiency and therefore of their legitimacy. The fragmented social movement has not yet found a formula strong enough to meet the challenges posed. But it has made remarkable breakthroughs in directions that enrich its impact: principally, women’s powerful entry into social life, as well as a new awareness of environmental destruction on a scale which, for the first time in history, threatens all highly organized forms of life on this planet. Thus as the capitalist centre’s ‘five new monopolies’ came gradually into view, an emerging multipolar global social movement (that is its potential counterweight, alternative, and successor) had elements already visible in outline.

      The management of the crisis, based on a brutal reversal of relations of power in capital’s favour, has made it possible for liberal ‘free market’ recipes to impose themselves anew. Marx and Keynes have been erased from social thought and the ‘theoreticians’ of ‘pure economics’ have replaced analysis of the real world with that of an imaginary capitalism. But the temporary success of this highly reactionary utopian thought is simply the symptom of a decline—witchcraft taking the place of rationality—that testifies to the fact that capitalism is objectively ready to be transcended.

      Crisis management has already entered the phase of collapse. The crises in Southeast Asia and Korea were predictable. During the 1980s, these countries (and China as well), managed to benefit from the world crisis through greater involvement in world exchanges (based on their ‘comparative advantage’ of cheap labour), attracting foreign investment but remaining on the sidelines of financial globalization, and (in the cases of China and Korea) inscribing their development projects in a nationally controlled strategy. In the 1990s, Korea and Southeast Asia opened up to financial globalization, while China and India began to shift in the same direction.

      Attracted by the region’s high growth levels, the surplus of floating foreign capital flowed in, producing not accelerated growth but asset inflation in stocks and real estate. As had been predicted, the financial bubble burst only a few years later. Political reaction to this massive crisis has been new in several respects—different from that provoked by the Mexican crisis, for instance. The United States, with Japan following closely, attempted to take advantage of the Korean crisis to dismantle the country’s productive system (under the fallacious pretext that it was controlled oligopolistically!) and to subordinate it to the strategies of U.S. and Japanese oligopolies. Regional powers attempted to resist by challenging the question of their insertion into financial globalization through reestablishing exchange controls in Malaysia or by removing immediate participation from their list of priorities in China and India.

      This collapse of the financial dimension of globalization forced the G7 countries (the group of seven most advanced capitalist countries) to envisage a new strategy, provoking a crisis in liberal thought. It is in light of this crisis that we must examine the outline of the counterattack launched by the G7. Overnight, they changed their tune: the term ‘regulation’, forbidden until then, reappeared in the group’s resolutions. It became necessary to ‘regulate international financial flows’. Joseph Stiglitz, chief economist of the World Bank at the time, suggested a debate on defining a new ‘post-Washington consensus’. But this was too much for the current mouthpiece of U.S. hegemony, Treasury Secretary Lawrence Summers, who saw to Stiglitz’s removal.

       WILL NOT BE AMERICAN

      In this chaotic conjuncture, the United States took the offensive once more, in order to reestablish its global hegemony and accordingly to organize the world system in its economic, political, and military dimensions. Has U.S. hegemony entered its decline? Or has it begun a renewal that will make the twenty-first century America’s?

      If we examine the economic dimension in the narrow sense of the term, measured roughly in terms of per capita Gross Domestic Product (GDP), and the structural tendencies of the balance of trade, we might conclude that American hegemony, so crushing in 1945, receded as early as the 1960s and 1970s, with the brilliant resurgence of Europe and Japan. The Europeans bring it up continuously, in familiar terms: the European Union is the first economic and commercial force on a world scale. The statement is hasty, however. For, if it is true that a single European market does exist, and even that a single currency is perhaps emerging, the same cannot be said of a European economy (at least not yet). There is no such thing as a ‘European productive system’; such a productive system, on the contrary, can be spoken of in the United States. The economies set up in Europe through the constitution of the historical bourgeoisie in the relevant states, and the shaping within this framework of autocentric national productive systems (even if these are open, even aggressively so), have stayed more or less the same. There are still no European TNCs: only British, German, or French TNCs. Capital interpenetration is no denser in inter-European relations than in the bilateral relations between each European nation and the United States or Japan. If Europe’s productive systems have indeed been eroded, and if ‘globalized interdependence’ has weakened them to such an extent that national policies lose a good deal of their efficiency, this is precisely to the advantage of globalization and the (U.S.) forces that dominate it, not to that of ‘European integration’, which does not yet exist.

      The hegemony of the United States rests on a second pillar, however: that of military power. Built up systematically since 1945, it now covers the whole of the planet, which is parcelled out into regions—each under the requisite U.S. military command. This hegemony had been forced to accept the peaceful coexistence imposed by Soviet military might. Now that page has turned and the United States has gone on the offensive to reinforce its global domination. Henry Kissinger summed it up in a memorably arrogant phrase: ‘Globalization is only another word for U.S. domination.’ This American global strategy has five aims: to neutralize and subjugate the other partners in the triad (Europe and Japan), while minimizing their ability to act outside the orbit of the United States; to establish military control over NATO while ‘Latin-Americanizing’ the fragments of the former Soviet world; to exert uncontested influence in the Middle East and Central Asia, especially over their petroleum resources; to dismantle China, ensure the subordination of the other great nations (India and Brazil), and prevent the constitution of regional blocs potentially capable of negotiating the terms of globalization; and to marginalize the regions of the South that represent no strategic interest.

      The favoured instrument of this hegemony is therefore military, as the highest-ranking representatives of the United States never tire of repeating. This hegemony, which guarantees the superiority of the triad over the world system, therefore demands that America’s allies agree to follow in its wake. Great Britain, Germany, and Japan make no bones (not even cultural ones) about this imperative. But

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