LITMIR.BIZ

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brothers and sisters are ready to tell their parents everything. Hence, the meekest he is also the most beloved child. And how is society better? Both in the family and around. The moment of triumph of traditional surveillance skills of all times and peoples is the command and administrative regime.

      When the zerefs start.

      Follow each other, look for a dubious element, enemies of the people, spies, and so on. So it was in China under Party secretary Mao, so it was in Cambodia under dictator Pol Pot. But a particularly grotesque version of the number of victims sentenced by formally civilized methods through the courts is under the Stalin regime. If Cambodia ranks first in savagery, and this is usually shooting and arbitrariness on the spot, then in the USSR repression is equal in scale to the very apparatus of power.

      But this command-and-control regime is not necessarily socialist. In Europe, for example, during the time of the Holy Inquisition, believers (good Christians) also looked at heretics (apostates). That is, a heretic in the informal hierarchy of decency is the very bottom or a person from the bottom, he is also a violator of law and order. And the order had its own hierarchy of weight and value. There is the first, the very first person – this is the Pope. His bishops, there are his people on the ground. There are good Christians. There are dishonest ones. Where finally, the most heretical bottom, these are the freethinkers. Freethinkers not only because they do not do like everyone else, and before not like the Pope and his people, but because they violated the tradition by which everyone lives, led by the Pope. Faith strongly complements the tradition of everyday life and illuminates them. Makes every day brighter, filled with meaning. And suddenly, some scoundrel and a bad person come and says-there is no God! I didn’t find him. Hit him! – the people of faith command. Hit him, – supports the philistine. I’ll get him – " the crowd roars. Crucify him, burn him, and hang him! He must not live. It breaks the order. He is the bottom.

      But we digress a bit about the zerefs ' love of the first place. What they want, desire, and crave. But they desire passionately, if they are already elite, to have something to do with the nobility. This is not forbidden, on the contrary, it is welcome. Hence, the feudal strife, the feuds of dynasties, the battle of thrones. The zerefs or ordinary people, therefore, want power quietly, to themselves. They dream of being nobles. Control your own destiny first, and then others’. They are just making their timid attempts to start dreaming, and how to climb up. And here come heretics – freethinkers and say, if you dream, then take it. Will such an abnormal train of thought please the downtrodden and quiet zeref so far? In the depths of his heart, he will like it, but in life itself, this fool freethinker will cause such fear and such fright that our zeref will immediately throw a stone at the heretic. And then look around, who noticed this zeal? Someone might have noticed. After all, everyone is watching each other. Even walls have ears. Zeref himself built these walls with holes.

      Paranoia is a massive zeref disease.

      They’re all watching each other. To be noticed and fed. So that you can get to the top if you like the owner over vigilance. Or they won’t like it if they get noticed. But that shouldn’t happen. Because the upbringing here is correct. Therefore, you need to throw a stone at the heretic in advance. Although the stone was already thrown by his subconscious.

      So, zeref, in order to love power, must understand what power is. Although every unprepared zeref sees only sweet berries in power. When a freethinker, a rebel, a socialist tells him about power, he does not tell them about responsibility. Responsibility will cause even more fear. It’s the smart people who know about responsibility. And don’t have to answer for everything. Under feudalism, only the chosen are responsible

      And the feudal lords know what honor is.

      That it should be defended in a duel. A duel is a micro fight for the first place, local and at a given time. If there is not enough power for everyone, then the nobles find out which of them to know at the scene of the duel. For the zeref, which of them is stronger is no less important than the ancestral coat of arms of the knights. Therefore, when nobles shoot or fence with swords, zerefs solve their problems with heavy fists. Also, for the zerefs, they invented or they themselves invented the sublimation of their insignificance – mass fights. There they give each other a kick brutally. Although they themselves invented mass fights as entertainment, in the modern world, various martial arts and shows are also a spectacle. Although they don’t know about it. Even at an event like football, teams figuring out which of them is the champion are figuring out the championship with their stadiums. Sports championship is also a veiled mass desire of the crowd to sit on the shelf above (as on the head of a person) Although everything seems to be all right – culturally, there are rows, chairs, exits between the rows.

      CHAPTER III

      THE ZEROTS

      The traditional elite. The keepers of the taboo.

      On the possibility of the evolution of traditional leaders. Could traditional leaders, and therefore their peoples, enter civilization in the sense in which we understand it, or could they not?

      Who are they, the traditional elite from the position of revkon-zerefs or remids?

      If we are talking about tradition, about the leaders of the traditional world, then, of course, they are zerots or leaders of zerefs. On the other hand, they are as leaders, like the elite, like the authorities and teachers of the zerefs, who seem to be similar to the remids. After all, in revkon, the remids are the traditional elite, the elitists and all the zerefs want to turn into leaders, at least teachers of their people. The higher the better.

      But if we are talking about tradition and its tasks, then traditional leaders, tribal leaders are teachers or mentors primarily of young members of the tribe. The authority of the leaders, the chiefs, is aimed at one single goal – the preservation of the tribe. If the ordinary zeref lives by instincts, how to satisfy thirst or hunger, then give offspring, save his kind in this case by private copulation, or not, then the old man or elder should multiply this copulation, make copulation regular and mass. Safe first. And infinite. So that no one interferes with reproduction from hostile neighbors-uninvited enemies. In addition, so that it is not unconventional, homosexual-vicious, incestuous, that is, the elder is responsible for the purity of blood, for the health, and therefore the strength of his people two in one. So that the people of the family do not turn into a wild, completely primitive herd, the priests stand guard over the unwritten laws of marriage. That’s why the experience of old people is valuable. And, as a rule, the leader must be both wise, and this is facilitated by the years lived, and be physically healthy. If the chief and his people maintain order in the tribe, then the clan is guaranteed to survive among its own kind of tribes and clans. That is, the traditional leaders, the traditional elite, do not have state tasks, but tribal ones. Hence, they are more zeref than remid. On the other hand, they are still the best zerefs, the best of the best, distinguished by natural selection and primitive meritocracy. Here they are zealots or zerefs -the zealots. They can’t possibly be remids. Because remids are officials and teachers of the state. The traditional community lives outside the cities. So the zerots (zeref+zelot) will never give citizens in the second generation (and even in the first, although still in the first may be given the power. This is important for understanding the problem. Could Indian chiefs, for example, produce a generation of pathetic townspeople, patriots of their people? That’s unlikely. (Not a kind, note, not a tribe – Revcon). It immediately becomes clear that this is never possible. The zerot the son resembles zerot the father. The zeroth son would not resemble his father if these people had cities. No parking, not primitive camps, not parking, and not sheds for the caravan (caravanserais) on the Great Silk Road. No city, no remid. This must be learned once and for all. And here is how the meeting of nomadic zerefs would have happened if they had been visited not by remids, but by refags, that is, people who were completely cynical and calculating at once. First, you need to look at the North American Indians. To their bitter fate. Why they could not settle down in the neighborhood of the whites.

      P.S.

      To solve

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