LITMIR.BIZ

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In politics we fight like tigers for freedom, for the right to elect our leaders, for freedom of movement, choice of residence, choice of what work to pursue – control of our lives, in short. And then we wake up in the morning and go to work, and all those rights disappear. We no longer insist on them. And so for most of the day we return to feudalism. That is what capitalism is – a version of feudalism in which capital replaces land, and business leaders replace kings. But the hierarchy remains. And so we still hand over our lives’ labour, under duress, to feed rulers who do no real work.’

      ‘Business leaders work,’ Antar said sharply. ‘And they take the financial risks—’

      ‘The so-called risk of the capitalist is merely one of the privileges of capital.’

      ‘Management—’

      ‘Yes yes. Don’t interrupt me. Management is a real thing, a technical matter. But it can be controlled by labour just as well as by capital. Capital itself is simply the useful residue of the work of past labourers, and it could belong to everyone as well as to a few. There is no reason why a tiny nobility should own the capital, and everyone else therefore be in service to them. There is no reason they should give us a living wage and take all the rest that we produce. No! The system called capitalist democracy was not really democratic at all. That’s why it was able to turn so quickly into the metanational system, in which democracy grew ever weaker and capitalism ever stronger. In which one per cent of the population owned half of the wealth, and five per cent of the population owned ninety-five per cent of the wealth. History has shown which values were real in that system. And the sad thing is that the injustice and suffering caused by it were not at all necessary, in that the technical means have existed since the eighteenth century to provide the basics of life to all.

      ‘So. We must change. It is time. If self-rule is a fundamental value, if simple justice is a value, then they are values everywhere, including in the work place where we spend so much of our lives. That was what was said in point four of the Dorsa Brevia agreement. It says everyone’s work is their own, and the worth of it cannot be taken away. It says that the various modes of production belong to those who created them, and to the common good of the future generations. It says that the world is something we all steward together. That is what it says. And in our years on Mars, we have developed an economic system that can keep all those promises. That has been our work these last fifty years. In the system we have developed, all economic enterprises are to be small cooperatives, owned by their workers and by no one else. They hire their management, or manage themselves. Industry guilds and co-op associations will form the larger structures necessary to regulate trade and the market, share capital, and create credit.’

      Antar said scornfully, ‘These are nothing but ideas. It is utopianism and nothing more.’

      ‘Not at all.’ Again Vlad waved him away. ‘The system is based on models from Terran history, and its various parts have all been tested on both worlds, and have succeeded very well. You don’t know about this partly because you are ignorant, and partly because metanationalism itself steadfastly ignored and denied all alternatives to it. But most of our micro-economy has been in successful operation for centuries in the Mondragon region of Spain. The different parts of the macro-economy have been used in the pseudo-metanat Praxis, in Switzerland, in India’s state of Kerala, in Bhutan, in Bologna Italy, and in many other places, including the Martian underground itself. These organizations were the precursors to our economy, which will be democratic in a way capitalism never even tried to be.’

      A synthesis of systems. And Vladimir Taneev was a very great synthesist; it was said that all the components of the longevity treatment had already been there, for instance, and that Vlad and Ursula had simply put them together. Now in his economic work with Marina he was claiming to have done the same kind of thing. And although he had not mentioned the longevity treatment in this discussion, nevertheless it lay there like the table itself, a big cobbled-together achievement, part of everyone’s lives. Art looked around and thought he could see people thinking, well, he did it once in biology and it worked; could economics be more difficult?

      Against this unspoken thought, this unthought feeling, Antar’s objections did not seem like much. Metanational capitalism’s track record at this point did little to support it; in the last century it had precipitated a massive war, chewed up the Earth, and torn its societies apart. Why should they not try something new, given that record?

      Someone from Hiranyagarbha stood and made an objection from the opposite direction, noting that they seemed to be abandoning the gift economy by which the Mars underground had lived.

      Vlad shook his head impatiently. ‘I believe in the underground economy, I assure you, but it has always been a mixed economy. Pure gift exchange co-existed with a monetary exchange, in which neoclassical market rationality, that is to say the profit mechanism, was bracketed and contained by society to direct it to serve higher values, such as justice and freedom. Economic rationality is simply not the highest value. It is a tool to calculate costs and benefits, only one part of a large equation concerning human welfare. The larger equation is called a mixed economy, and that is what we are constructing here. We are proposing a complex system, with public and private spheres of economic activity. It may be that we ask people to give, throughout their lives, about a year of their work to the public good, as in Switzerland’s national service. That labour pool, plus taxes on private co-ops for use of the land and its resources, will enable us to guarantee the so-called social rights we have been discussing – housing, health care, food, education – things that should not be at the mercy of market rationality. Because la salute non si paga, as the Italian workers used to say. Health is not for sale!’

      This was especially important to Vlad, Art could see. Which made sense – for in the metanational order, health most certainly had been for sale, not only medical care and food and housing, but pre-eminently the longevity treatment itself, which so far had been going only to those who could afford it. Vlad’s greatest invention, in other words, had become the property of the privileged, the ultimate class distinction – long life or early death – a physicalization of class that almost resembled divergent species. No wonder he was angry; no wonder he had turned his efforts to devising an economic system that would transform the longevity treatment from a catastrophic possession to a blessing available to all.

      ‘So nothing will be left to the market,’ Antar said.

      ‘No no no,’ Vlad said, waving at Antar more irritably than ever. ‘The market will always exist. It is the mechanism by which things and services are exchanged. Competition to provide the best product at the best price, this is inevitable and healthy. But on Mars it will be directed by society in a more active way. There will be not-for-profit status to vital life support matters, and then the freest part of the market will be directed away from the basics of existence toward nonessentials, where venture enterprises can be undertaken by worker-owned co-ops, who will be free to try what they like. When the basics are secured and when the workers own their own businesses, why not? It is the process of creation we are talking about.’

      Jackie, looking annoyed at Vlad’s dismissals of Antar, and perhaps intending to divert the old man, or trip him up, said, ‘What about the ecological aspects of this economy that you used to emphasize?’

      They are fundamental,’ Vlad said. ‘Point three of Dorsa Brevia states that the land, air and water of Mars belong to no one, that we are the stewards of it for all the future generations. This stewardship will be everyone’s responsibility, but in case of conflicts we propose strong environmental courts, perhaps as part of the constitutional court, which will estimate the real and complete environmental costs of economic activities, and help to co-ordinate plans that impact the environment.’

      ‘But this is simply a planned economy!’ Antar cried.

      ‘Economies are plans. Capitalism planned just as much as this, and metanationalism tried to plan everything. No, an economy is a plan.’

      Antar, frustrated and angry, said, ‘It’s simply socialism returned.’

      Vlad shrugged. ‘Mars is a new totality. Names from earlier totalities are deceptive. They become little more than theological terms. There are

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