LITMIR.BIZ

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contrasts between extremes of wealth and poverty. This was not true for a brief period between Phases II and III of the Twentieth Century War. [See VOL. 3009, Economies of Affluence.] (3) The local religion was materialistic. This was again due to an unfortunate combination of circumstances: one was geographical, another the fact that it had been a tool of the wealthy classes for most of its history, another that it retained even less than most religions of what its founder had been teaching. [See VOLS. 998 and 2041, Religions as Tools of Ruling Castes.] For these and other causes, its practitioners did little to mitigate the cruelties, the ignorance, the stupidity, of the Northwest fringers. On the contrary, they were often the worst offenders. For a couple of centuries at least, then, a dominant feature of the Shikastan scene was that a particularly arrogant and self-satisfied breed, a minority of the minority white race, dominated most of Shikasta, a multitude of different races, cultures, and religions which, on the whole, were superior to that of the oppressors. These white Northwest fringers were like most conquerors of history in denuding what they had overrun, but they were better able than any other in their ability to persuade themselves that what they did was ‘for the good’ of the conquered: and it is here that the above-mentioned religion is mostly answerable.

      World War I – to use Shikastan nomenclature (otherwise the First Intensive Phase of the Twentieth Century War) – began as a quarrel between the Northwest fringers over colonial spoils. It was distinguished by a savagery that could not be matched by the most backward of barbarians. Also by stupidity: the waste of human life and of the earth’s products was, to us onlookers, simply unbelievable, even judged by Shikastan standards. Also by the total inability of the population masses to understand what was going on: propaganda on this scale was tried for the first time, using methods of indoctrination based on the new technologies, and was successful. What the unfortunates were told who had to give up life and property – or at the best, health – for this war, bore no relation at any time to the real facts of the matter; and while of course any local group or culture engaged in war persuades itself according to the exigencies of self-interest, never in Shikastan history, or for that matter on any planet – except for the planets of the Puttioran group – has deception been used on this scale.

      This war lasted for nearly five of their years. It ended in a disease that carried off six times as many people as those killed in the actual fighting. This war slaughtered, particularly in the Northwest fringes, a generation of their best young males. But – potentially the worst result – it strengthened the position of the armament industries (mechanical, chemical, and psychological) to a point where from now on it had to be said that these industries dominated the economies and therefore the governments of all the participating nations. Above all, this war barbarized and lowered the already very low level of accepted conduct in what they referred to as ‘the civilized world’ – by which they meant, mostly, the Northwest fringes.

      This war, a phase of the Twentieth Century War, laid the bases for the next.

      Several areas, because of the suffering caused by the war, exploded into revolution, including a very large area, stretching from the Northwest fringes thousands of miles to the eastern ocean. This period saw the beginning of a way of looking at governments, judged ‘good’ and ‘bad’ not by performance, but by label, by name. The main reason was the deterioration caused by war: one cannot spend years sunk inside false and lying propaganda without one’s mental faculties becoming impaired. (This is a fact that is attested to by every one of our emissaries to Shikasta!)

      Their mental processes, for reasons not their fault never very impressive, were being rapidly perverted by their own usages of them.

      The period between the end of World War I and the beginning of the Second Intensive Phase contained many small wars, some of them for the purpose of testing out the weapons shortly to be employed on a massive scale. As a result of the punitive suffering inflicted on one of the defeated contestants of World War I by the victors, a Dictatorship arose there – a result that might easily have been foreseen. The Isolated Northern Continent, conquered only recently by emigrants from the Northwest fringes, and conquered with the usual disgusting brutality, was on its way to becoming a major power, while the various national areas of the Northwest fringes, weakened by war, fell behind. Frenzied exploitation of the colonized areas, chiefly of Southern Continent I, was intensified to make up for the damages sustained because of the war. As a result, native populations, exploited and oppressed beyond endurance, formed resistance movements of all kinds.

      The two great Dictatorships established themselves with total ruthlessness. Both spread ideologies based on the suppression and oppression of whole populations of differing sects, opinions, religions, local cultures. Both used torture on a mass scale. Both had followings all over the world, and these Dictatorships, and their followers, saw each other as enemies, as totally different, as wicked and contemptible – while they behaved in exactly the same way.

      The time gap between the end of World War I and the beginning of World War II was twenty years.

      Here we must emphasize that most of the inhabitants of Shikasta were not aware that they were living through what would be seen as a hundred-years’ war, the century that would bring this planet to almost total destruction. We make a point of this, because it is nearly impossible for people with whole minds – those who have had the good fortune to live (and we must never forget that it is a question of our good fortune) within the full benefits of the substance-of-we-feeling – it is nearly impossible, we stress, to understand the mentation of Shikastans. With the world’s cultures being ravaged and destroyed, from end to end, by viciously inappropriate technologies, with wars raging everywhere, with whole populations being wiped out, and deliberately, for the benefit of ruling castes, with the wealth of every nation being used almost entirely for war, for preparations for war, propaganda for war, research for war; with the general levels of decency and honesty visibly vanishing, with corruption everywhere – with all this, living in a nightmare of dissolution, was it really possible, it may be asked, for these poor creatures to believe that ‘on the whole’ all was well?

      The reply is – yes. Particularly, of course, for those already possessed of wealth or comfort – a minority; but even those millions, those billions, the ever-increasing hungry and cold and unbefriended, for these, too, it was possible to live from meal to scant meal, from one moment of warmth to the next.

      Those who were stirred to ‘do something about it’ were nearly all in the toils of one of the ideologies which were the same in performance, but so different in self-description. These, the active, scurried about like my unfortunate friend Taufiq, making speeches, talking, engaged in interminable processes that involved groups sitting around exchanging information and making statements of good intent, and always in the name of the masses, those desperate, frightened, bemused populations who knew that everything was wrong but believed that somehow, somewhere, things would come right.

      It is not too much to say that in a country devastated by war, lying in ruins, poisoned, in a landscape blackened and charred under skies low with smoke, a Shikastan was capable of making a shelter out of broken bricks and fragments of metal, cooking himself a rat and drinking water from a puddle that of course tasted of oil and thinking ‘Well, this isn’t too bad after all …’

      World War II lasted five years, and was incomparably worse in every way than the first. All the features of the first were present in the second, developed. The waste of human life now extended to mass extermination of civilian populations. Cities were totally destroyed. Agriculture was ruined over enormous areas. Again the armament industries flourished, and this finally established them as the real rulers of every geographical area. Above all, the worst wounds were inflicted in the very substance, the deepest minds, of the people themselves. Propaganda in every area, by every group, was totally unscrupulous, vicious, lying – and self-defeating – because in the long run, people could not believe the truth when it came their way. Under the Dictatorships, lies and propaganda were government. The maintenance of the dominance of the colonized parts was by lies and propaganda – these more effective and important than physical force; and the retaliation of the subjugated took the form, first of all and most importantly in influence, of lies and propaganda: this is what they had been taught by their conquerors. This war covered and involved the whole globe – the first war, or phase of the war, involved

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