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for C.P. 23 in the appropriate documents. During this time, too, several laboratories were maintained on that continent, and a good deal of useful research accomplished. This was nearly all to do with agriculture and the use of indigenous and introduced animals. Our C.P. 23 flourished during this period. Its inhabitants originated on our Home Planet, all of first-class stock, carefully selected. None of their energies needed to be spent on feeding themselves, or on anxieties about their nurture; they had their attention free for mentation and intellectual activity. This twenty-thousand-year period was C.P. 23′s Golden Age, when it achieved the position of Planning Centre for the whole of our Empire. The fact that it was short-lived does not detract from this achievement.

      I do not propose to say much more about the experiments on S.C. I. Nor shall I be giving full or even balanced accounts of our experiments on Isolated S.C. II. Details can be found under the appropriate headings.

      I shall again say that the purpose of this record is to put forward a certain view of our relations with Canopus. There have been a thousand histories, formal and informal, of our experiments on Rohanda, but not one setting these in the Canopean context. This fact alone makes my point. What I say, therefore, about our researches will be chosen entirely from this point of view; and it must not be thought that the emphases given here would be those adequate from the point of view, let us say, of someone looking at the Rohanda experiments from a long-term view of their evolutionary usefulness. This particular epoch on Rohanda, short though it was, proved crucial in our relations with Canopus, both then and subsequently, and not only on that planet but generally. Which may lead us to ponder profitably on the implications of the fact that a short period of time, twenty thousand years, may turn out to be of more importance than epochs lasting millions of years; and that the small planet of a small and peripheral sun may have more influence than large and impressive-seeming constellations. I feel that this kind of speculation may throw light on the Canopean superiority to us in certain fields of endeavour.

      In order to understand how our Colonial Service was thinking, it is necessary to sketch the situation in the Sirian Empire at that time.

      Our technological development had reached a peak and had been established long enough for us to understand the problems it must bring. The chief one was this: there was nothing for billions upon billions of individuals to do. They had no purpose but to exist, and then die. That this would be a problem had not been foreseen. I shall at this point hazard the statement that it is usually the central, the main, consequences of a development that are not foreseen. What we had seen was the ending of drudgery, of unnecessary toil, of anxiety over the provision of the basic needs. All our efforts, the expenditures of energy of generations, had gone into this: double or two-branched advance: one aspect of it to do with the conquest of space; the other, with the devices that would set us all free from toil.

      We did not foresee that these billions, not only on our Home Planet but also on our Colonized Planets, would fall victim to depression and despair. We had not understood that there is inherent in every creature of this Galaxy a need, an imperative, towards a continual striving, or self-transcendence, or purpose. To be told that there is nothing to do but consume, no work needed, nothing to achieve, is to receive a sentence of death. The hapless millions, offered by their triumphantly successful leaders plenty, leisure, freedom from want, from fear, from effort, showed every symptom of mass psychosis, ranging from random and purposeless violence to apparently causeless epidemics and widespread neurosis. This period, known as the Sirian Dark Age, does not lack its historians, and I shall concentrate on its aspects that are germane to our theme. One was a phenomenon that became known as ‘invented usefulness’. Once the cause of the general malaise had been understood, there were various solutions suggested, of which this was the first attempted: areas that had been relinquished to machines and technical devices were deliberately reclaimed. I will mention one example. Everything to do with the supply and demand of food, and household goods, had been mechanized so that the means in most general use everywhere in the Empire were vast depots, each one of which might supply a million inhabitants, needing no attendants at all. These were dismantled in favour of small suppliers, sometimes specialist suppliers, and the billions employed in this artificial industry were conspicuously happier than the idle masses. For a time. We had to take account of what is, so we know now, a law. This is that where the technology exists to accomplish a service or task or to supply a need, then if this is not used, because of humanitarian or other social reasons, there is no real or lasting satisfaction for the people involved in that sector. They all know, in the end, even if this realization is delayed – sometimes deliberately, and by themselves, in efforts of self-deception – that their labours, their lives, are without real purpose. And – in the end, if this is delayed – they fall victim to the same constellation of ills and general malaise. This is not to say that ‘invented usefulness’ was not plentifully used; that it is not sometimes, in controlled areas, still used. As therapy, for instance; I will shortly describe an experiment on these lines.

      Another phenomenon of the Dark Age was named, derisively and with unconcealed resentment, ‘pastimes of the rich’. Few of our better-off citizens did not acquire for themselves land, where they farmed in the old style: ‘pastimes of the rich’ were mostly in the agricultural area. Innumerable people everywhere on our Colonized Planets left their leisure, their controlled and planned entertainments, and regressed to a long-distant past, with families working sometimes quite small plots of land, aiming at full self-sufficiency, but of course using the technical advances when this suited them. A favourite model was the ancient one of crops, animals, and workers as an interacting and mutually dependent unit. Such ‘farms’ might not trade at all, but consumed what was grown. Others did set up trade, not only with each other but sometimes even made links with the cities where their products were in great demand – again with the rich. I do not have to say that the resentment against these ‘drop-outs’ was due to envy. There was a time when it seemed as if there was not a male, female, neuter or child anywhere in our Empire who was not possessed with one idea: to get hold of some land, even by criminal means, and to retreat into primitive production. This period produced its literature, a rich one, which is not the least curious of our literary side products. This phenomenon, at its height, was not confined to parts, or areas, of planets, but whole planets were taken over, and sometimes even conquered, solely with this idea in view. Our Colonized Planets 19 and 22 were for several millennia agricultural paradises, with not a town to be seen and both consciously planned and developed to avoid the growth of villages larger than market-places for the exchange of goods. There were mass movements of mainly young people whose aim was only to reach either of these planets or to conquer a new one. These movements had all the characteristics of the ‘religions’ that afflicted Rohanda in its period of decline and degeneration. To ‘live simply’, to ‘get back to nature’, seemed to nearly everyone the solution to all our new problems. But this phase, too, passed, when it became evident that these artificial schemes, these expedients, did not succeed in stilling the inner drive towards transcendence, both social and personal. There are still such farms, such ideas, in existence, but they have long ago been understood by everyone as pathetic regressions.

      It was by then clear to us all that we needed a drastic decrease in population. To state this is enough to raise the questions that then ravaged us all. Were we saying that the conditions of our existence in our Empire were to be governed entirely by economic factors? That the lives of our peoples should be judged solely by the levels of our technical achievements? Of course it goes without saying that when the question was put like this, the answer was that the numbers of populations, and their ways of living, had always been governed by economic factors: all that had happened was that famines, floods, diseases, had been replaced by the consequences of technical development. Nothing had changed: that was the argument. No need to torment ourselves now about questions about the purpose of life, the value of the individual, and so forth. Had we pondered and agonized over the results of natural disasters? Yes? Had this done any good? No? Then why were we now prepared to agonize and torment ourselves over equally uncontrollable factors?

      But that was the nub of the thing. We had seen ourselves, in bringing our technical achievements to such a pitch, as being in control, as exercising choice. Our thinking had been governed by this one idea. That we had abandoned chaos, and random decimation; that we had advanced towards conscious and deliberate controls.

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