LITMIR.BIZ

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it was Italian yew though he could never be certain because the raw stave had drifted ashore from a wrecked ship. He had shaped the stave, leaving the centre thick, and he had steamed the tips to curve them against the way the bow would bend when it was drawn. He had painted the bow black, using wax, oil and soot, then tipped the two ends of the stave with pieces of nocked antler horn to hold the cord. The stave had been cut so that at the belly of the bow, where it faced Thomas when he drew the hempen string, there was hard heartwood which was compressed when the arrow was hauled back while the outer belly was springy sapwood and when he released the cord the heartwood snapped out of its compression and the sapwood pulled it back into shape and between them they sent the arrow hissing with savage force. The belly of the bow, where his left hand gripped the yew, was whipped with hemp and above the hemp, which had been stiffened with hoof glue, he had nailed a scrap of silver cut from a crushed Mass vessel that his father had used in Hookton church, and the piece of silver cup showed the yale with the Grail in its clawed grip. The yale came from Thomas’s family’s coat of arms, though he had not known that when he grew up for his father had never told him the tale. He had never told Thomas he was a Vexille from a family that had been lords of the Cathar heretics, a family that had been burned out of their home in southern France and which had fled to hide themselves in the darkest corners of Christendom.

      Thomas knew little of the Cathar heresy. He knew his bow and he knew how to select an arrow of slender ash or birch or hornbeam, and he knew how to fledge the shaft with goose feathers and how to tip it with steel. He knew all that, yet he did not know how to drive that arrow through shield, mail and flesh. That was instinct, something he had practised since childhood; practised till his string fingers were bleeding; practised until he no longer thought when he drew the string back to his ear; practised until, like all archers, he was broad across the chest and hugely muscled in his arms. He did not need to know how to use a bow, it was just an instinct like breathing or waking or fighting.

      He turned when he reached a stand of hornbeams that guarded the upper path like a rampart. Eleanor was walking stubbornly away and Thomas had an urge to shout to her, but knew she was already too far off and would not hear him. He had quarrelled with her before; men and women, it seemed to Thomas, spent half their lives fighting and half loving and the intensity of the first fed the passion of the second, and he almost smiled for he recognized Eleanor’s stubbornness and he even liked it; and then he turned and walked through the trampled drifts of fallen hornbeam leaves along the path between stone-walled pastures where hundreds of saddled stallions were grazing. These were the warhorses of the English knights and men-at-arms and their presence in the pastures told Thomas that the English expected the Scots to attack because a knight was far better able to defend himself on foot. The horses were kept saddled so that the mailed men-at-arms could either retreat swiftly or else mount up and pursue a beaten enemy.

      Thomas could still not see the Scottish army, but he could hear their chanting, which was given force by the hellish beat of the big drums. The sound was making some of the pastured stallions nervous and three of them, pursued by pageboys, galloped beside the stone wall with their eyes showing white. More pages were exercising destriers just behind the English line, which was divided into three battles. Each battle had a knot of horsemen at the centre of its rear rank, the mounted men being the commanders beneath their bright banners, while in front of them were four or five rows of men-at-arms carrying swords, axes, spears and shields, and ahead of the men-at-arms, and crowded thick in the spaces between the three battles, were the archers.

      The Scots, two arrow shots away from the English, were on slightly higher ground and also divided into three divisions which, like the English battles, were arrayed beneath their clusters of commanders’ banners. The tallest flag, the red and yellow royal standard, was in the centre. The Scottish knights and men-at-arms, like the English, were on foot, but each of their sheltrons was much larger than its opposing English battle, three or four times larger, but Thomas, tall enough to look over the English line, could see there were not many archers in the enemy ranks. Here and there along the Scottish line he could see some long bowstaves and there were a few crossbows visible among the thicket of pikes, but there were not nearly so many bowmen as were in the English array, though the English, in turn, were hugely outnumbered by the Scottish army. So the battle, if it ever started, would be between arrows and Scottish pikes and men-at-arms, and if there were not enough arrows then the ridge must become an English graveyard.

      Lord Outhwaite’s banner of the cross and scallop shell was in the left-hand battle and Thomas crossed to it. The prior, dismounted now, was in the space between the left and centre divisions where one of his monks swung a censer and another brandished the Mass cloth on its painted pole. The prior himself was shouting, though Thomas could not tell whether he called insults at the enemy or prayers to God for the Scottish chanting was so loud. Thomas could not distinguish the enemy’s words either, but the sentiment was plain enough and it was sped on its way by the massive drums.

      Thomas could see the huge drums now and observe the passion with which the drummers beat the great skins to make a noise as sharp as snapping bone. Loud, rhythmic and reverberating, an assault of ear-piercing thunder, and in front of the drums at the centre of the enemy line some bearded men whirled in a wild dance. They came darting from the rear of the Scottish line and they wore no mail or iron, but were draped in thick folds of cloth and brandished long-bladed swords about their heads and had small round leather shields, scarce larger than serving platters, strapped to their left forearms. Behind them the Scottish men-at-arms beat the flats of their sword blades against their shields while the pikemen thumped the ground with the butts of their long weapons to add to the noise of the huge drums. The sound was so great that the prior’s monks had abandoned their chanting and now just gazed at the enemy.

      ‘What they do’ – Lord Outhwaite, on foot like his men, had to raise his voice to make himself heard – ‘is try to scare us with noise before they kill us.’ His lordship limped, whether through age or some old wound, Thomas did not like to ask; it was plain he wanted somewhere he could pace about and kick the turf and so he had come to talk with the monks, though now he turned his friendly face on Thomas. ‘And you want to be most careful of those scoundrels,’ he said, pointing at the dancing men, ‘because they’re wilder than scalded cats. It’s said they skin their captives alive.’ Lord Outhwaite made the sign of the cross. ‘You don’t often see them this far south.’

      ‘Them?’ Thomas asked.

      ‘They’re tribesmen from the farthest north,’ one of the monks explained. He was a tall man with a fringe of grey hair, a scarred face and only one eye. ‘Scoundrels, they are,’ the monk went on, ‘scoundrels! They bow down to idols!’ He shook his head sadly. ‘I’ve never journeyed that far north, but I hear their land is shrouded in perpetual fog and that if a man dies with a wound to his back then his woman eats her own young and throws herself off the cliffs for the shame of it.’

      ‘Truly?’ Thomas asked.

      ‘It’s what I’ve heard,’ the monk said, making the sign of the cross.

      ‘They live on birds’ nests, seaweed and raw fish.’ Lord Outhwaite took up the tale, then smiled. ‘Mind you, some of my people in Witcar do that, but at least they pray to God as well. At least I think they do.’

      ‘But your folk don’t have cloven hooves,’ the monk said, staring at the enemy.

      ‘The Scots do?’ a much younger monk with a face left horribly scarred by smallpox asked anxiously.

      ‘The clansmen do,’ Lord Outhwaite said. ‘They’re scarcely human!’ He shook his head then held out a hand to the older monk. ‘It’s Brother Michael, isn’t it?’

      ‘Your lordship flatters to remember me,’ the monk answered, pleased.

      ‘He was once a man-at-arms to my Lord Percy,’ Lord Outhwaite explained to Thomas, ‘and a good one!’

      ‘Before I lost this to the Scots,’ Brother Michael said, raising his right arm so that the sleeve of his robe fell to reveal a stump at his wrist, ‘and this,’ he pointed to his empty eye socket, ‘so now I pray instead of fight.’ He turned and gazed at the Scottish line. ‘They are noisy today,’ he grumbled.

      ‘They’re

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