LITMIR.BIZ

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granted: the abduction and rape of young women at public places had been a standard twist in the romantic novel ever since the attempted abduction of Harriet Byron in Samuel Richardson’s hugely influential Sir Charles Grandison. We cannot be sure that Mary was not indulging here in a novelist’s licence with the truth.

      As with the trip to Bristol and Wales, there is another version of the story of these months – which the Memoirs may indeed have been consciously attempting to erase. Again, it was the Letters from Perdita to a Certain Israelite that made the case for the prosecution. According to John King, Mary was no innocent that first night at the Pantheon. He claimed that she made a play for the three fashionable aristocrats:

      At every fashionable Place of Resort, [the Robinsons] appeared as brilliant as any in the Circle; the Extravagance of the Diversions was no Check to their Vanity. At a Masquerade one evening, she was noticed by Lord Lyttelton, Lord Valencia, and Lord Northington; her Pride was highly gratified to be distinguished by Three such fashionable Noblemen; and that an Acquaintance so fortunately begun should not be lost, she wrote the following Note to each Gentleman the next day. ‘My Lord, a Lady in the Character of an Orange Girl that had the Honour of being distinguished by your Lordship last Night at the Masquerade, was a Mrs R—, of Hatton-Garden, who will esteem herself further honoured if your Lordship should condescend to favour her with a Visit.’ – On this singular Invitation, the Gentlemen came, and paid their respective Addresses to her; but it was the intrepid persevering Lord Lyttelton that most succeeded, it was the Splendor of his Equipage that seduced her vain Heart, till at length his Familiarity with her became the Topic of the whole Town. They were continually together at every Place of Amusement; and the Husband trudged after them, as stupid and as tranquil as any Brute of the cornuted Creation.²⁰

      King left his readers in no doubt that Mary and Lyttelton had a full-scale affair. He told of how they would engage in amorous dalliance in a closed carriage, with Robinson riding ‘a Mile or Two behind on Horseback’. Far from taking umbrage at the intimacy, the husband ‘continually boasted among his Acquaintance, the Superiority of his Connections, and his Wife’s Ascendancy over every fashionable Gallant’.²¹ This was the kind of story that gave Robinson a reputation as little better than his wife’s pimp.

      A garbled and exaggerated version of this story about Mary making love in a moving coach with the full complaisance of her husband also found its way into the muckraking Memoirs of Perdita published in 1784. Here, though, her high-speed dalliance is with a well-endowed sailor who gives her ‘a pleasure she never could experience in the arms of debilitated peers and nobles’. He takes her four times, with Thomas Robinson riding not on a horse somewhere behind, but on the roof of the very carriage.²²

      King also claimed that Lyttelton intervened to save Robinson from prosecution when his fraudulent financial dealings were on the point of being exposed. According to this account, Lord Lyttelton dropped Mary on discovering that she and her husband were mere swindlers out to fleece him for all they could get. The truth of the matter is probably somewhere in the middle between Mary’s picture of aristocratic villainy and King’s far from disinterested portrayal of sexual misconduct for financial ends. There can be no doubt that the Robinsons lived way beyond their means: was it only the Jewish moneylenders who gave them the capacity to do so? Or did Lyttelton dig deep into his pocket? And if he did, was it in expectation of sexual favours or as payment for delights already delivered?

      Whatever the precise means, Mary’s beauty, wit, and connections were taking her well on the way to the achievement of her ambition of fame: ‘I was now known, by name, at every public place in and near the metropolis.’²³ At the same time, the Robinsons were becoming notorious for their debts. In the autumn of 1774, in the final weeks of her pregnancy, their creditors foreclosed on them and an execution was brought on Robinson. The couple were forced to flee Hatton Garden for a friend’s house in Finchley, which was then a village on the outskirts of London. They were deserted by all of their staff with the exception of a single faithful black servant. Mary barely saw her husband, who spent most of his time in town.

      In the meantime, Hester returned from Bristol with George and helped her daughter to prepare for her confinement. They sewed baby clothes, and Mary continued to read and write. Robinson acquired the habit of taking George with him on his ‘business trips’ to London, but George, who adored his sister, confessed that they called upon disreputable women. He also told her that her valuable watch, which Mary presumed had been taken by the bailiffs, had actually been given to one of Robinson’s mistresses. When confronted, he did not bother to deny the infidelity.

      Despite Robinson’s indifference, which was particularly insensitive so close to the birth of his first child, Mary continued to blame others more than her husband for their predicament. Perhaps she felt guilty for contributing to his debts by her expensive taste. She blamed Lyttelton, their creditors and even Robinson’s father: ‘had Mr Harris generously assisted his son, I am fully and confidently persuaded that he would have pursued a discreet and regular line of conduct’.²⁴

      It was to Harris that Robinson turned in desperation. He decided to leave London and head for Tregunter, where he could plead for his father’s help. Robinson insisted that Mary accompany him, despite the discomfort and danger of travelling all those miles in her condition. He no doubt anticipated that the presence of his favoured young wife heavy with a future grandchild would help to soften up old Harris. Mary, for her part, did not want to leave her mother when she needed her during the trials of labour. Childbirth was traumatic at the best of times for women in the eighteenth century: it was common for mothers to write their unborn children farewell letters to be read in the event of their death during labour or its aftermath. Mary feared that she might die in Wales and the baby be left amongst strangers. With her youthful pride, she also dreaded the sneers she would have to face from Elizabeth Robinson and Mrs Molly upon returning to Tregunter in debt and disgrace.

       CHAPTER 5 Debtors’ Prison

      ‘Tis not the whip, the dungeon, or the chain that constitutes the slave; freedom lives in the mind, warms the intellectual soul, lifts it above the reach of human power, and renders it triumphant over sublunary evil.

      Mary Robinson, Angelina

      News had reached Tregunter of Robinson’s imminent arrest. Harris was away from home when they arrived, but on his return he lost no time in making his position clear: ‘Well! So you have escaped from a prison, and now you are come here to do penance for your follies?’¹ Over the following days, he taunted the couple, though he did at least offer them refuge.

      When Mary tried to amuse herself by playing an old spinet in one of the parlours, Harris mocked her for giving herself airs and graces: ‘Tom had better married a good tradesman’s daughter than the child of a ruined merchant who was not capable of earning a living.’ She may have smarted from the insults, but her husband, knowing her temper, pleaded with her to ignore Harris’s behaviour. She was furious, though, when he openly insulted her at a dinner party. A guest, remarking on her swollen stomach, expressed his pleasure that she was come to give Tregunter ‘a little stranger’ and joked (as Harris was renovating his house) that they should build a new nursery for the baby. ‘No, no,’ replied Mr Harris, laughing, ‘they came here because prison doors were open to receive them.’²

      The renovation of Tregunter meant that Mary could not be housed for her confinement – at least that was the excuse given by Harris. Only two weeks away from giving birth, Mary was told that she must go to Trevecca House, which was just under two miles away, at the foot of a mountain called Sugar Loaf. Away from Harris and his female cronies, she relaxed and communed with nature:

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