11
Mircea Eliade, A History of Religious Ideas, 3 vols., trans. Willard R. Trask (Chicago & London, 1978, 1982, 1985), 1:7–8, 24; Joseph Campbell, Historical Atlas of World Mythologies, 2 vols. (New York, 1988), 48–49; Joseph Campbell (with Bill Moyers), The Power of Myth (New York, 1988), 70, 85–87.
12
Barbara L. Frederickson, “The Broaden and Build Theory of Positive Emotions,” Philosophical Transactions of the Royal Society of London, 359, 2004; Alan M. Isen, Andrew S. Rosensweig & Mark J. Young, “The Influence of Positive Affect on Clinical Problem Solving,” Medical Decision Making, 11, 1991; George E. Vaillant, MD, Spiritual Evolution: A Scientific Defense of Faith (New York, 2008), 3–46.
13
P. Broca, „Anatomie comparée des circonvolutions cérébrales: Le grand lobe limbique,” Revue Anthropologique, I, 1878.
14
По современным данным, лимбическая система не имеет столь ясной локализации, как думали Брока и Маклин.
15
Antonio Damasio, Descartes Error (New York, 1984); Eric R. Kandel, James H. Schwartz & Thomas M. Jessell, Principles of Neural Science (New York, 2000).
16
Gilbert, The Compassionate Mind, 42–44.
17
Vaillant, Spiritual Evolution, 42–46, 94–95; Elliot Sober & David S. Wilson, Unto Others: The Evolution and Psychology of Unselfish Behavior (Cambridge, MA, 1998).
18
Gilbert, The Compassionate Mind, 170–171; D. C. Bell, «Evolution of Care-giving Behavior,» Personality and Social Psychology Review, 5, 2001.
19
Gilbert, The Compassionate Mind, 168–171.
20
R. A. Depue & J. V. Morrone-Strupinsky, «A Neuro-behavioral Model of Affiliative Bonding,» Behavioral and Brain Sciences, 28, 2005; M. Kosfield, M. Heinrichs, P. J. Zak, U. Frisbacher & E. Fehr, «Oxytocin Increases Trust in Humans,» Natural Neuroscience, 435, June 2005.
21
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22
Tania Singer, «Empathy for Pain Involves the Affective but not Sensory Components of Pain,» Science, 303, 2004; James T. Kaplan & Marco Iacoboni, «Getting a Grip on the Other Minds: Mirror Neurons, Intention Understanding, and Cognitive Empathy,» Social Neuroscience, 1, 2006.