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– Tyndale Bulletin

      WSNT – Wuppertaler Studienbibel Neues Testament

      WUNT – Wissenschaftliche Untersuchungen zum Neuen Testament

      ZNW – Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche

      Ancient Sources

      ANF – Anti –Nicene Fathers

      Aristotle

      Eth. Nic. – Nicomachean Ethics

      Poet. – Poetics

      Pol. – Politics

      Babylonian Talmud (b.)

      Barn. – Epistle of Barnabas

      Cicero

      Flac. – Pro Flacco

      1 Clem. – 1 Clement

      2 Clem – 2 Clement

      Did. – Didache

      1 En. – 1 Enoch

      3 En. – 3 Enoch (Hebrew Apocalypse)

      Dead Sea Scrolls

      1QS – Rule of the Congregation

      CD – Community Rules

      Dio Crysostom

      Or. – Orationes

      Epictetus

      Ep. Ar. – Arist. Epistle of Aristeas

      Eusebius

      Hist. Eccl – Ecclesiastical History

      Gen. Rab. – Genesis Rabbah

      Gos. Thom. – Gospel of Thomas

      Greco-Roman Inscriptions

      BGU IV 1137 (AGRW 281)

      IAssos 26, c. 37 CE

      IEph 3801 (c. 35–54 CE) (AGRW 160)

      IG II2 1365 (AGWR 33.)

      IG II² 1369 (ca. 100 CE) (AGRW 8)

      IG XI,4 1299 (AGRW 221)

      IGR IV 144, c. 41–54 CE (AGRW 108)

      IGRR VI 314

      ILS 9495 = ILAfr 306

      IMT 573 – Inschriften Mysia und Troas

      IMT 1431 = IGR IV 144 ((37/36 BCE) (AGRW 108)

      ISardBR 22 (ca. 100 BCE) (AGRW 122)

      IGLSkythia III 44 (AGRW 74)

      ISmyrna 633 – (c.a. 129–31) ()

      ISmyrna 731 (AGRW 116)

      IEph 3801 (c. 45–54 CE) (AGRW 160)

      GRA 1 49 = IG II² 1369 (AGRW 8)

      GRA I 90 = IByzantion 31 (c. 85–96 CE) (AGRW 68)

      GLSkythia III 35

      Jerome

      Ep. Heb. – Letter to Hebedia

      John Chrysostom

      Jos. Asen. – Joseph and Aseneth

      Josephus

      Ag. Ap. – Contra Apion

      Ant. – Antiquities

      J. W. – Jewish Wars

      Jub. – Jubilees

      Life – The Life of Flavius Josephus

      Justin Martyr

      1 Apol. – First Apology

      Dial. – Dialogues with Trypho

      Livy

      Hist. Rom. – Roman History

      Martial

      Epigr. – Epigrams

      Mishnah (m.)

      m. Ber. – Berakot

      m. Sanh – Sanhedrin

      Musinius, Rufus

      Frag. 13 – Fragment 13

      Origen

      Cels. – Contra Celsum (Against Celsus)

      De Princ. – De Principiis (First Principles)

      Pesh. – Peshitta

      Pirqe R. El. – Pirqe Rabbi Eliezer

      Philo

      Conf. – De confusione linguarum (On the Confusion of Tongues)

      Flacc. – In Flaccum (Against Flaccum)

      Vit. Mos. – De vita Mosis (On the Life of Moses)

      Mut. Nom. – De mutatione nominum (On Changes of Names)

      De post. Caini. – De sacrificiis Abelis et Caini (On the Sacrifices of Cain and Abel)

      Vit. Cont . – De Vita Contemplativa (On a Contemplative Life)

      Plato

      Crat. – Cratylus

      Poet. – Poetics

      Rep. – Republic

      Pliny the Younger

      Ep. – Epistolae

      Plutarch

      Mor. – Moralia

      Cam. – Camillus

      Pseudepigrapha

      Apoc. Ab. – Apocalypse of Abraham

      2 Apoc. Bar. – Syriac Apocalypse of Baruch

      T. Ab. – Testament of Abraham

      T. Isaac – Testament of Isaac

      T. Job – Testament of Job

      T. Levi – Testament of Levi

      Seneca

      Ep. – Epistulae morales

      Seutonius

      Jul. – Divus Julius

      Vit Caes. – The Twelve Caesars

      Shepherd of Hermas

      Mand. – Mandates

      Vis. – Visions

      Sir. – Sirach

      Tg. Ps.-J. – Targum Pseudo-Jonathan

      Tatian

      Or. – Oration

      Tacitus

      Hist. – Historiae

      Wis. – Wisdom of Solomon

      Xenophon

      Hist. Graec. – The History of Greece

      Inscriptions

      AGRW – Associations in the Greco-Roman World: A Sourcebook, edited by Richard Ascough, Philip A. Harland and John S. Kloppenborg (Waco, TX: De Gruyter/Baylor University Press, 2012).

      Introduction to Jude and 2 Peter

      General Introduction

No longer can we maintain the oft-quoted declaration made about three decades ago, that the so-called Petrine epistles (and Jude) are the most neglected books in the New Testament.1 True, the Gospels and the writings of Paul continue to dominate Biblical and Theological Studies, but the last fifteen to twenty years have seen a steady stream of publication of commentaries, journal articles, and conference papers that have increased the profile of General Epistle studies in the discipline. Such growth has even warranted the formation of a “James, Peter and Jude” section at the annual Society of Biblical Literature, which

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