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because without the colony there is no self). The men on Scott’s expedition were demanding to be individualised; honoured; glorified; remembered forever. (In a bee colony, around twelve males get to mate with the queen and pass on their DNA. Male bees explode after impregnating the queen, but it is not just anyone gets to say they impregnated the queen.)

      Think of Lawrence Oates of Scott’s mission, who left the tent saying I am just going outside. Maybe what he had in mind was some kind of cryogenic freezing. Maybe he was really going outside to make a time capsule of his body.

      According to the International Time Capsule Society based out of Oglethorpe University in Georgia, the dawn of the millennium saw an intense increase in the amount of time-capsulisation around the globe. Perhaps because the millennium is a marker of deep time. Perhaps because of our sense of infinitesimality in our new view of our place in the universe, perhaps because of the prospect of nuclear dawn.

      What could be more representative than a fully formed and cryogenically frozen self? The desire to be reanimated in the future, a whole human self projected into the uncharted future. Maybe Lawrence Oates was really doing a President Carter.

      In Shark Bay, Australia, a group of dolphins has formed a little clique that you can only get in to if you are what they call a ‘sponger.’ It is called the Sponge Club. It was started by a dolphin they called Sponging Eve, who showed some of her girlfriends how to hold a sponge on the end of the snout so as not to get grazes when shuffling in the grit for food. Spongers only really hang around with other spongers, or dolphins that want to learn to sponge. This is what we describe in humans as cultural transmission. All but one of the dolphins in the Sponge Club are female; they seem to be better at keeping up relationships and therefore cultural transmission. Probably while the males hang out around the fringe of the group, hassling other males and being macho.

      The realisation that things like culture that we once thought were distinctly human are being found in other animals is blurring the rankings of our very meticulous taxonomies. But New Age idiosyncrasies are obscuring the science. Where it is being discussed, it is quite often hampered by mystical and totemic portrayals of these animals by people who think they are magical.

      John Lilly has to answer for some of this. His maverick experimentation with hallucinogens and his obsession with decoding dolphin language in order to talk to them has tarnished dolphin study as pseudo-science. Plus he was still looking at it the wrong way. John Lilly was ranking language as the highest form of intelligence, as though we are ahead of the animals on a scale of progression, as though animals have not just adapted themselves as we have to the skills most required by their environments. He was still setting humans outside of the rest of nature and looking for the next best contender to invite into our elevated realm. John Lilly was Narcissus looking for something that reflected John Lilly back at himself.

      The understanding that humans are just animals is maybe already there in children, who feel a kind of empathy towards animals because they see them as furry, scaly, feathery people. But of course children’s understanding of animal experience is not perfect because they take human-like responses to mean what they would mean in people.

      When I was little I went to SeaWorld and loved every second of it. I thought the whales were happy and had a genuine best-friendship with their human trainers. You expect a super-friendly place like Florida where they invented orange juice and Mickey Mouse to be really good to their animals. And they are in the biggest pools you had ever seen and they really love what they do — look at the way they leap and smile and splash, all obvious expressions of joy and excitement.

      YAAAAAY, goes the internal monologue of the dolphin. And the whales are far from home but they have each other and they love to be a family. They get the tastiest fish and the best care and fun toys and stimulation from people that they would not get in the wild and they are safe from those nasty Japanese poachers. Shamu has been alive forever so they must have long, happy lives in captivity.

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