LITMIR.BIZ

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hundreds of miles, to the nearest town. And often enough a pair of Indian killers, earning thereby, perhaps, a rebate on their debt, followed stealthily behind to watch the dying struggles of a starving man with callous apathy, or grimly stalk him day by day, and later shoot him.

      A man who has successfully overcome the difficulties, and endured the privations of the trap-line for a few years, can no more quit it than the confirmed gambler can leave his gaming. Trapping is, after all, a gamble on a large scale, the trapper’s life and outfit against the strength of the wilderness and its presiding genii, to win a living; and in the hazard he experiences a rare pleasure.

      Nor is his life without its compensations. He may climb a mountain, and look as far as the eye can reach, out over illimitable leagues of forested hill and valley stretching into the dim distance, with a feeling of ownership, and there is none to say him nay. And to all intents and purposes it is his, therein to work his will; surely a vast enough estate to satisfy the most land-hungry, and with no taxes or upkeep attached to it. His sole title to possession is the hard-won supremacy he has attained to by unremitting toil, as potent for him as any letter’s patent could be. The sense of untrammelled freedom and a wild independence, inculcated by wanderings over an unlimited area, enter his soul, unfitting him for any other walk of life. His is the sport of kings, and he is free as no king ever was.

      He scans the face of the wilderness, and there gets his inspiration. The pale disc of the moon shining through the interlaced limbs of a leafless tree; the silhouette of tall distant pines against the frosty sky; the long shadows cast by a winter sunset across the white expanse of a snowbound lake, all strike a chord which finds a ready response in his breast. He may not be able, or willing, to express his feelings to the world, but they indubitably impress his unspoken thoughts. The sublimity, the immensity, and the silent majesty of his surroundings influence his character, and the trapper is often a quiet thoughtful man, set in his ways, and not overly given to conversation.

      Many are the tales told of his taciturnity; exaggerated accounts, no doubt, many of them, but typical. There is the story of the old-timer, who, in years of solitary wandering, had happened on a particularly pleasant camping ground and was preparing to pass the night there. Presently he saw coming a canoe, and soon a stranger, attracted no doubt by his smoke and the knowledge of the presence of another of his kind in the interminable waste, edged his canoe ashore and landed.

      “Fine evening,” said the stranger, probably his first speech for months.

      “Yeah,” replied the old-timer.

      “Gosh darned fine camping ground you got here,” added the new arrival.

      “Uh huh.” The habit of a lifetime was not to be so easily broken.

      The other man commenced to unload his canoe, and whilst he so busied himself, endeavoured to warm the chill atmosphere by cheerful conversation.

      “They’s a war in China; d’jy’a hear about it?” he queried.

      Receiving no answer he looked up to see his newly found companion, deliberately folding his blankets, and pulling down his tent, evidently so lately erected.

      “What in hell’s wrong,” he demanded in pained surprise. “Not goin’ away, a’ir you?”

      “Yes, I’m going away,” was the answer. “They’s too darn much discussion around here to suit my fancy.”

      It is related of a man of my acquaintance that on an occasion being informed politely that it was “a great day” he gave no answer; and on the remark being repeated, replied — “I’m not denying it, am I? I don’t aim to have no argyment with you!”

      Men who follow this life will follow no other, and the interests of the outside world, current events, the doings of the great and the near-great, affect them not at all. I remember being of a party where one of the guides was asked how he could go such long periods without news from the “front,” as the railroad is called, the death of a noted film star being cited as an example of such news.

      “I don’t give a continental hoot,” said he, “if Douglas Fairbanks eats his beans with a knife or a shovel. As for that fillum guy you say died, too much of a good thing killed him I guess. Me I’m okay here, and I won’t die till I’m dam good and ready.”

      Those used to the polite evasions and diplomatic social intrigue of a higher state of society find the average frontiersman disconcertingly direct in speech on occasion, yet his tact and acumen have been such that in days gone by he was able to deal successfully with savage leaders, past-masters in all the arts of subtlety, where the trained diplomats of Europe failed.

      Proud generals have sought his advice on the eve of decisive battles, and without his leadership the successful crossing of the western plains by the great wagon trains of fifty years ago would have been well-nigh impossible. There are no longer any savages or generals contesting for the possession of this country but he still, today, shoulders responsibilities as great and as important. He is entrusted with the care of brigades of canoes loaded with valuable cargoes destined for the scene of important development work, and highly trained engineers turn to him for advice when map and compass fail.

      Even at this late day, the arts of woodcraft are practised as originally acquired from the Indian, whose highly specialized faculties his white contemporary has more or less successfully emulated. Having for neighbours a people who carry drums to celebrate the Wabeno and wear charms to ward off evil spirits, the white trapper has naturally imbibed some of their lesser superstitions. If he has bad luck he is none too sure that he is not conjured by some enemy. He feels that there is no actual harm done by cutting out the kneecaps from the hind legs of his beaver carcasses and burning them, or by placing a small portion of tobacco in the brain box of a bear he kills and hanging the skull on a tree.

      Sometimes old hands, soured by the disappointments of several bad seasons in succession, will proclaim that they have quit the game, are off the trail for life. But come Fall, the smell of a smoky wood-fire, or the sight of some portion of well-used equipment, companion of many a long and arduous journey, brings up a chain of recollection, and the hunt is on again.

      One of the most successful trappers I ever knew was visited with about all the bad luck that could be crowded into one season. The beaver in his district developed a degree of sagacity unusual even in those animals. They evaded his sets persistently, springing traps, and stealing bait with monotonous regularity. A swarm of rabbits descended on the land, and on nearly every occasion on which a valuable animal entered a trap house, the rabbits were there first, getting themselves caught, and providing an excellent chain of free lunches to the fur bearers, who disdainfully refused his other lures. Omitting to remove a greased plug from the muzzle one day, he blew the end off the best rifle in the world, as he was wont to call it. Early in the Fall a cloudburst had transformed a dry creek into a raging torrent, carrying away a tent and complete outfit erected as a branch camp in an outlying district. A man of Indian training, he was superstitiously inclined, as is common; so, when, after slicing one of his feet with an axe, he found one of his dogs eating the bones of one of the few beaver he had caught,[3] he commenced to figure that there was a nigger in the woodpile somewhere, and left the woods, selling most of his gear.

      The next year, resolving to try his luck once more, he reassembled an outfit, and hit the trail for over the hills and far away; only to find one morning, his canoe, left overnight at the far end of a portage, completely stripped of its canvas by a bear. Apprehensive of what further disaster might lie in store, he patched up the canoe, returned to town, and sold out completely. He had been a saving man, so he built him a nifty bakeshop, and did well selling bread to the people of the village.

      Coming on Fall, I tried to persuade him to come in with me, saying I would lend him the equipment, but he stood firm to his decision. As I was leaving town for the last time I paused at his little shop in passing. It was a cool day in Indian Summer, the tang of Autumn was in the air, and a bluish haze softened the outlines of the wooded hills across the lake, which, calm as a sheet of glass, reflected the forest that crowded down to its very edge in reds, yellows, and russet browns. The sun was shining brightly, but without heat, through the smoke of wood-fires from the houses of our

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