LITMIR.BIZ

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See what we fall into, when we rest without it. Come! Amuse me harmlessly, show me something, give me an escape!”

      But, here the Bigwig family fell into a state of uproar absolutely deafening. When some few voices were faintly heard, proposing to show him the wonders of the world, the greatness of creation, the mighty changes of time, the workings of nature and the beauties of art—to show him these things, that is to say, at any period of his life when he could look upon them—there arose among the Bigwigs such roaring and raving, such pulpiting and petitioning, such maundering and memorialising, such name-calling and dirt-throwing, such a shrill wind of parliamentary questioning and feeble replying—where “I dare not” waited on “I would”—that the poor fellow stood aghast, staring wildly around.

      “Have I provoked all this,” said he, with his hands to his affrighted ears, “by what was meant to be an innocent request, plainly arising out of my familiar experience, and the common knowledge of all men who choose to open their eyes? I don’t understand, and I am not understood. What is to come of such a state of things!”

      He was bending over his work, often asking himself the question, when the news began to spread that a pestilence had appeared among the labourers, and was slaying them by thousands. Going forth to look about him, he soon found this to be true. The dying and the dead were mingled in the close and tainted houses among which his life was passed. New poison was distilled into the always murky, always sickening air. The robust and the weak, old age and infancy, the father and the mother, all were stricken down alike.

      What means of flight had he? He remained there, where he was, and saw those who were dearest to him die. A kind preacher came to him, and would have said some prayers to soften his heart in his gloom, but he replied:

      “O what avails it, missionary, to come to me, a man condemned to residence in this foetid place, where every sense bestowed upon me for my delight becomes a torment, and where every minute of my numbered days is new mire added to the heap under which I lie oppressed! But, give me my first glimpse of Heaven, through a little of its light and air; give me pure water; help me to be clean; lighten this heavy atmosphere and heavy life, in which our spirits sink, and we become the indifferent and callous creatures you too often see us; gently and kindly take the bodies of those who die among us, out of the small room where we grow to be so familiar with the awful change that even its sanctity is lost to us; and, Teacher, then I will hear—none know better than you, how willingly—of Him whose thoughts were so much with the poor, and who had compassion for all human sorrow!”

      He was at work again, solitary and sad, when his Master came and stood near to him dressed in black. He, also, had suffered heavily. His young wife, his beautiful and good young wife, was dead; so, too, his only child.

      “Master, ’tis hard to bear—I know it—but be comforted. I would give you comfort, if I could.”

      The Master thanked him from his heart, but, said he, “O you labouring men! The calamity began among you. If you had but lived more healthily and decently, I should not be the widowed and bereft mourner that I am this day.”

      “Master,” returned the other, shaking his head, “I have begun to understand a little that most calamities will come from us, as this one did, and that none will stop at our poor doors, until we are united with that great squabbling family yonder, to do the things that are right. We cannot live healthily and decently, unless they who undertook to manage us provide the means. We cannot be instructed unless they will teach us; we cannot be rationally amused, unless they will amuse us; we cannot but have some false gods of our own, while they set up so many of theirs in all the public places. The evil consequences of imperfect instruction, the evil consequences of pernicious neglect, the evil consequences of unnatural restraint and the denial of humanising enjoyments, will all come from us, and none of them will stop with us. They will spread far and wide. They always do; they always have done—just like the pestilence. I understand so much, I think, at last.”

      But the Master said again, “O you labouring men! How seldom do we ever hear of you, except in connection with some trouble!”

      “Master,” he replied, “I am Nobody, and little likely to be heard of (nor yet much wanted to be heard of, perhaps), except when there is some trouble. But it never begins with me, and it never can end with me. As sure as Death, it comes down to me, and it goes up from me.”

      There was so much reason in what he said, that the Bigwig family, getting wind of it, and being horribly frightened by the late desolation, resolved to unite with him to do the things that were right—at all events, so far as the said things were associated with the direct prevention, humanly speaking, of another pestilence. But, as their fear wore off, which it soon began to do, they resumed their falling out among themselves, and did nothing. Consequently the scourge appeared again—low down as before—and spread avengingly upward as before, and carried off vast numbers of the brawlers. But not a man among them ever admitted, if in the least degree he ever perceived, that he had anything to do with it.

      So Nobody lived and died in the old, old, old way; and this, in the main, is the whole of Nobody’s story.

      Had he no name, you ask? Perhaps it was Legion. It matters little what his name was. Let us call him Legion.

      If you were ever in the Belgian villages near the field of Waterloo, you will have seen, in some quiet little church, a monument erected by faithful companions in arms to the memory of Colonel A, Major B, Captains C, D and E, Lieutenants F and G, Ensigns H, I and J, seven non-commissioned officers, and one hundred and thirty rank and file, who fell in the discharge of their duty on the memorable day. The story of Nobody is the story of the rank and file of the earth. They bear their share of the battle; they have their part in the victory; they fall; they leave no name but in the mass. The march of the proudest of us, leads to the dusty way by which they go. O! Let us think of them this year at the Christmas fire, and not forget them when it is burnt out.

      The Seven Poor Travellers

      CHAPTER I—IN THE OLD CITY OF ROCHESTER

      Strictly speaking, there were only six Poor Travellers; but, being a Traveller myself, though an idle one, and being withal as poor as I hope to be, I brought the number up to seven. This word of explanation is due at once, for what says the inscription over the quaint old door?

      RICHARD WATTS, Esq.

       by his Will, dated 22 Aug. 1579,

       founded this Charity

       for Six poor Travellers,

       who not being ROGUES, or PROCTORS,

       May receive gratis for one Night,

       Lodging, Entertainment,

       and Fourpence each.

      It was in the ancient little city of Rochester in Kent, of all the good days in the year upon a Christmas-eve, that I stood reading this inscription over the quaint old door in question. I had been wandering about the neighbouring Cathedral, and had seen the tomb of Richard Watts, with the effigy of worthy Master Richard starting out of it like a ship’s figure-head; and I had felt that I could do no less, as I gave the Verger his fee, than inquire the way to Watts’s Charity. The way being very short and very plain, I had come prosperously to the inscription and the quaint old door.

      “Now,” said I to myself, as I looked at the knocker, “I know I am not a Proctor; I wonder whether I am a Rogue!”

      Upon the whole, though Conscience reproduced two or three pretty faces which might have had smaller attraction for a moral Goliath than they had had for me, who am but a Tom Thumb in that way, I came to the conclusion that I was not a Rogue. So, beginning to regard the establishment as in some sort my property, bequeathed to me and divers co-legatees, share and share alike, by the Worshipful Master Richard Watts, I stepped backward into the road to survey my inheritance.

      I found it to be a clean white house, of a staid and venerable air, with the quaint old door already three times mentioned (an arched door), choice little long low lattice-windows, and a roof of three gables. The silent High Street of Rochester is full of gables, with old beams and timbers

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