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Planning the Church Year. Leonel L. Mitchell
Читать онлайн.Название Planning the Church Year
Год выпуска 0
isbn 9780819224774
Автор произведения Leonel L. Mitchell
Жанр Зарубежная эзотерическая и религиозная литература
Издательство Ingram
A Lenten “Look” for the Church Building
9. Planning for Easter and the Great Fifty Days
10. The Seasons after Epiphany and Pentecost
Summer as a Liturgical Opportunity
11. Holy Days and Special Occasions
The Patronal and Dedication Festivals
Liturgical Books Mentioned in the Text
1.
What Do We Mean by Liturgical Planning?
Many Episcopalians seem to feel that, since we have a Book of Common Prayer, liturgical planning is unnecessary. Once upon a time, it is true, someone had to choose whether we use Rite One or Rite Two for this service. But since that has already been decided once and for all, no further planning is necessary. All you need is to get a calendar to tell you what the proper lessons are, to choose three familiar hymns from the available list of about twenty-five, to ask the choir director the name of the anthem for the program, and we are ready to start.
I hope this picture is wildly exaggerated, but I have attended many services that leave me wondering whether it is. Some parishes ignore all possible options and always conduct the service in a single inflexible way, as if this had been handed down from heaven on golden tablets. Others approach the options provided in the Prayer Book with the enthusiasm of a teenager at a “build-your-own-sundae” counter. There is no thought of congruity and coherence but boundless enthusiasm for getting some of everything.
Considering the Options
What is necessary is to consider the various options available in the services of The Book of Common Prayer as a part of a total program in which the individual elements are seen primarily as parts of an integrated whole, including readings, prayers, hymns, service music, and sermon. This process is called liturgical planning. If we do not plan, we soon fall short of even the minimum requirements of the Prayer Book. We sink into “We always do Rite One,” or a mindless mix-and-match of incomprehensible alternatives. The individual elements may be excellent, but the service itself appears to have been assembled from the menu of a Chinese restaurant, taking two items from column A, one from column B, etc. The liturgical year is neglected, and the Christmas midnight eucharist becomes distinguishable from Ash Wednesday only by the hymns and the color of the vestments. There is no